CHAPTER XLVI

 

October 30^th 1934

 

Mark, at dinner, said he'd been re-reading Anna Karenina.  Found it good, as novels go.  But complained of the profound untruthfulness of even the best imaginative literature.  And he began to catalogue its omissions.  Almost total neglect of those small physiological events that decide whether day-to-day living shall have a pleasant or unpleasant tone.  Excretion, for example, with its power to make or mar the day.  Digestion.  And, for the heroines of novel and drama, menstruation.  Then the small illnesses – catarrh, rheumatism, headache, eye-strain.  The chronic physical disabilities – ramifying out (as in the case of deformity or impotence) into luxuriant insanities.  And conversely the sudden accessions, from unknown visceral and muscular sources, of more than ordinary health.  No mention, next, of the part played by mere sensations in producing happiness.  Hot bath, for example, taste of bacon, feel of fur, smell of freesias.  In life, an empty cigarette-case may cause more distress than the absence of a lover; never in books.  Almost equally complete omission of the small distractions that fill the greater part of human lives.  Reading the papers; looking into shops; exchanging gossip; with all the varieties of daydreaming, from lying in bed, imagining what one would do if one had the right lover, income, face, social position, to sitting at the picture palace passively accepting ready-made daydreams from Hollywood.

      Lying by omission turns inevitably into positive lying. The implications of literature are that human beings are controlled, if not by reason, at least by comprehensible, well-organized, avowable sentiments.  Whereas the facts are quite different.  Sometimes the sentiments come in, sometimes they don't.  All for love, or the world well lost; but love may be the title of nobility given to an inordinate liking for a particular person's smell or texture, a lunatic desire for the repetition of a sensation produced by some particular dexterity.  Or consider those cases (seldom published, but how numerous, as anyone in a position to know can tell!), those cases of the eminent statesmen, churchmen, lawyers, captains of industry – seemingly so sane, demonstrably so intelligent, publicly so high-principled; but, in private, under irresistible compulsion towards brandy, towards young men, towards little girls in trains, towards exhibitionism, towards gambling or hoarding, towards bullying, towards being whipped, towards all the innumerable, crazy perversions of the lusts for money and power and position on the one hand, for sexual pleasure on the other.  Mere tics and tropisms, lunatic and unavowable cravings – these play as much part in human life as the organized and recognized sentiments.  And imaginative literature suppresses the fact.  Propagates an enormous lie about the nature of men and women.

      'Rightly, no doubt.  Because, if human beings were shown what they're really like, they'd either kill one another as vermin, or hang themselves.  But meanwhile, I really can't be bothered to read any more imaginative literature.  Lies don't interest me.  However poetically they may be expressed.  They're just a bore.'

      Agreed with Mark that imaginative literature wasn't doing its duty.  That it was essential to know everything – and to know it, not merely through scientific textbooks, but also in a form that would have power to bring the facts home to the whole mind, not merely to the intellect.  A complete expression (in terms of imaginative literature) leading to complete knowledge (with the whole mind) of the complete truth: indispensable preliminary condition of any remedial action, any serious attempt at the construction of a genuinely human being.  Construction from within, by training in proper use of the self – training simultaneously physical and mental.  Construction, at the same time, from without, by means of social and economic arrangements devised in the light of a complete knowledge of the individual, and of the way in which the individual can modify himself.

      Mark only laughed, and said I reminded him of the men who go round from house to house selling electric washing-machines.

 

     

November 4^th 1934

      Very good meeting in Newcastle with Miller and Purchas.  Large and enthusiastic crowds – predominantly of the dispossessed.  Note the significant fact that pacifism is in inverse ratio, generally, to prosperity.  The greater the poverty, the longer the unemployment, the more wholehearted the determination not to fight again, and the more complete the scepticism about the conventional idols, Empire, National Honour and the like.  A negative attitude closely correlated with bad economic conditions.  Therefore not to be relied on.  Such pacifism is without autonomous life.  At the mercy, first of all, of anyone who comes along with money – and threats of war would lead to a vast increase of employment.  At the mercy, in the second place, of anyone who comes along with an alluring positive doctrine – however crazy and criminal its positiveness may be.  The mind abhors a vacuum.  Negative pacifism and scepticism about existing institutions are just holes in the mind, emptiness waiting to be filled.  Fascism or communism have sufficient positive content to act as fillers.  Someone with the talents of Hitler may suddenly appear.  The negative void will be pumped full in a twinkling.  These disillusioned pacifist sceptics will be transformed overnight into drilled fanatics of nationalism, class war or whatever it may be.  Question: have we time to fill the vacuum with positive pacifism?  Or, having the time, have we the ability?