126. But I am not advocating Buddhism, as the reader will already have gathered; for I am beyond any such humanized transcendentalism in my advocacy, for the urban proletariat, of transcendentalism per se, which must rather stem from an enhanced cyborgization of life so that 'man' is duly 'overcome' and what supersedes him, in almost Nietzschean vein, will have a higher capacity for godly truth and heavenly joy than even that elitist type of 'man' whom the East, in particular, was able to develop to a more (compared to most) evolved order of metaphysical sensibility, commensurate with mankind at its transcendental best.

127. That such a penultimate order of metaphysical sensibility was way beyond both the cosmic and natural manifestations of it in Saturn, or Saturn-like planets, and winged seed-pods on certain taller trees, I have no doubt whatsoever, and like the latter it was able to embrace reproduction on a basis tangential to, though conditioned by, its meditative mean, so that any offspring resulting from such a mean might well be considered as having entered the world via God the Father rather than simply man or woman or, for that matter, the Devil, as can apply to alternative methods of reproduction which would owe less to metaphysics - and hence transcendental meditation - than to physics or chemistry or metachemistry, as the case may be, and embrace a dissimilar coital technique in consequence.

128. But that is by the by! I am not advocating transcendental meditation as an alternative to prayer or penitential contrition and verbal absolution, or what have you. I am not interested in mankind's various approaches to religion, still less in whatever preceded it in nature or the Cosmos, when both of these life-stages, if you will, made a bold attempt at approaching godliness and heavenliness against a backdrop of indifference, if not outright opposition, to such a quest in nature and the Cosmos at large.

129. On the contrary, I am only interested in how religion can be developed from a more (compared to most) evolved stage of metaphysical sensibility in transcendental meditation to its most evolved stage in that transcendentalism which will entail the sensible cyborgization of life and effectively provide afterlife-type experience on a synthetically artificial basis far superior to any 'naturalistic' afterlife experiences to which one might be subject as man, whether from a prayerful tradition or a meditative tradition, neither of which could long outlast the mortality of the flesh as it decomposed towards nothingness and thereby conditioned, in some sense, the passing nature of so-called eternal life as germane to the brain stem and spinal cord of the self, the ego and soul of afterlife experience which would be predominantly if not exclusively of one or the other depending on how one had lived and been conditioned to approach the Afterlife, presuming upon a prior acceptance of it commensurate with civilization-proper and a willingness to consistently uphold either lowlander or highlander, western or eastern, humanistic or transcendentalistic criteria, exceptions to the class or elemental rule notwithstanding.

130. I have, of course, gone into all that before, so there is no point in repeating myself here, neither in this matter nor in several others which have already been touched upon more satisfactorily elsewhere and which I would advise the reader to be mindful of, each text necessarily progressing from subject to subject in its own way and without the laborious and altogether unreasonable process of constant repetition or reiteration. Until I categorically deny something, previous material still stands, and what has already been written about the Afterlife in earlier texts is no exception.

131. But with the most evolved eternity of the cyborgization of human beings, or whatever is already a little past that and effectively post-human in character, no such petering out or burning down of the self would occur, and therefore such afterlife experience as had been synthetically made possible for the self would persist for a great deal longer - indeed, for ever, since the self, the brain stem and spinal cord, would be granted, with advanced cyborgization, a support and sustain service that was not subject to fleshy mortality and would not 'die', to effectively kill off the self in the female case or send it into a qualified eternity in the male case, but be capable of functioning at a specified level for ever and ever, thereby enabling that which is beyond time and not subject to fleshy criteria, though certainly adversely affected by its decomposition and even degeneration prior to death, to persist into eternity to its heart's or, rather, soul's content - the emphasis inevitably gravitating towards the spinal cord at the expense of the brain stem as things became increasingly transcendentalist and, hence, space centred, all the better from a properly godly and, more importantly, heavenly standpoint, since 'the seeing of Christ (as Maker) face to face', as it were, in the Afterlife, which presupposes a certain transcendentalized humanism, is rather more ego-visionary than soul-mystical and therefore not properly transcendental and germane, in consequence, to global universality, the omega point of all evolutionary striving which, set in space centres and transcending both West and East alike, would require that not only everything contrary to but less than godly and heavenly had ceased to exist in order that universality could genuinely peak at a level of totalitarian absolutism commensurate with the definitive realization of God in Heaven, which would be of the most evolved manifestation of God the Father in the most evolved manifestation of Heaven the Holy Soul as that which signified the optimum metaphysical sensibility to which eternal life could truthfully and joyfully, wisely and gracefully, obtain, beyond even the humanized transcendentalism of such godliness and heavenliness which still exists in the shadow of man and can only continue to do so until man himself is 'overcome' in the interests of that ultimate creation which is destined, as the final stage of God, for that heavenly elation which no beneficiary of supreme being who was not cyborged could ever experience, let alone understand!

132. Therefore let us turn away from the more (compared to most) evolved manifestation of metaphysical supreme being in mankind as mankind turned away from the less (compared to least) evolved manifestation of metaphysical supreme being in nature and nature itself turned away from the least evolved manifestation of metaphysical supreme being in the Cosmos, in order that we might, as post-human urban proletarians of a cosmopolitan disposition, draw closer to that global universality which brings metaphysical sensibility to a head in the most evolved manifestation of metaphysical supreme being in Cyborgkind, the truly Godkind of tomorrow and for ever whose heaven will be not merely least, less, or more but most joyfully supreme, and therefore definitive.

133. In such a perfect resolution to evolution, as to religion, God achieves a heavenly redemption which is beyond even the comprehension of godly cosmos, godly nature, and godly man - those exceptions to the cosmic, natural, and human rule - in a beingfulness beyond which no further evolution is possible. That and that alone will be truly supreme; for it is the supremacy of a kind for whom godliness will be the rule rather than the exception!

LONDON 2003 (Revised 2012)

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