HOW DO I VIEW MY FUTURE (?)

 

Clearly, I cannot continue in my current tracks for ever, since my deteriorating personal circumstances are unlikely to take a turn for the better.   It is difficult enough to write now, what with a depression that gets steadily worse, and typing I can only manage if I take a ten-minute break every twenty or so minutes, which allows time for the build-up of tension in my head to subside slightly [this isn't as much the case in 2004 as it was in 1982].  Being depressed in this way is not the same as being mad, though it would be easy for other people to think so!  The lifestyle one is obliged to lead, with a certain number of regulated breaks, is by no means natural, but one does at least remain in possession of one's faculties and can thereby tell right from wrong.  I may have to take a ten-minute break between listening to one long-playing record and another, but I can at least listen to it.  I may not be able to read consistently beyond twenty minutes, but at least I can read, if intermittently.  Thus I know very well what my position is, as also what needs to be done to remedy it.  The trouble is that knowing what needs to be done and actually being in a financial position to do it ... are two completely different things!

     My future, therefore, must be different from both my past and my present.  I don't see myself writing for much longer, let alone for the rest of my working life, since, even given the deteriorating state of my mental health, I have said most of what needs to be said to effect an upgrading of religious truth in the world over the coming decades.  To a large extent my literary task is now complete.  For I have attained to the truth to an extent unprecedented in literary history, and can't expect to go very much beyond it.  I can perhaps refine on some details in the years ahead, but I cannot expect to radically extend the scope of my writings.  Besides, I'm not a writer in the strict literary sense but a philosopher, propagandist, and teacher who disdains mere belle lettres.  My possible destiny as a new messiah would not enable me to fit complacently into the role of homme de lettres, which, in any case, is a role I personally despise.  To be disposed to scribbling out novel after dreary novel for forty-odd years ... I would have to be a lesser man than I feel I am, since literature carried out for no other reason than itself strikes me as a relatively inconsequential pursuit, only suitable to a mediocre and cowardly type of man who lacks either the courage or aptitude for a higher calling.  If I now knew that I was destined to be a writer all my life, I would feel quite humiliated, judging such a fate unworthy of my knowledge in certain other matters!

     No, for me, writing is simply a means to an end, a task that had to be embraced in order that I could discover the truth about God, religion, politics, society, etc., and then set about the higher task of getting that truth implemented.  I may not have viewed it like that at the beginning, but its subsequent development leaves me with little or no choice in the matter, since what I say could never be countenanced by the bourgeois establishment.  Thus, if I have no future in writing, I may at least have one in politics which, if successful, could lead to the subsequent implementation of the Truth and to the adoption, by the people, of superior criteria in religion, politics, art, etc.

     But a future in politics would probably necessitate a return to Ireland, since my politics is decidedly radical.  I don't for one moment imagine that such politics, commensurate with post-humanistic criteria, could ever be implemented in Britain, least of all in England, which is a thoroughly bourgeois country, and am consequently indifferent to so-called radical politics here.  Whether I shall become a political leader or not, I must find a way of getting my truth to the people.  For the messianic role I have taken upon myself requires more than just writing, even though writing is of the utmost importance in establishing the Truth theoretically.  Its practical implementation, however, requires democratic action, and I must therefore be in a position to act, having presumably recovered from my depression in the meantime or, at any rate, set myself on the road to such a recovery.