CYCLE TWENTY-SIX
1. Consciousness stands to the unconscious as masculine
to feminine, which is to say, as a subjective mind to an objective mind, the
former reflective and the latter ... deflective. Such is also the case in the supernatural
realms of conscious and unconscious mind, except that instead of mind in relation
to Volume and Mass, we shall have mind in relation to Space and Time.
2. To descend, in
falling fire, from the super-unconscious to the sub-unconscious, as from
spatial mind to repetitive mind, the former metachemical
and the latter chemical.
3. To ascend, in rising air, from the
subconscious to the superconscious, as from
sequential mind to spaced mind, the former chemical and the latter metachemical.
4. To descend, in falling water, from the outer
unconscious to the inner unconscious, as from volumetric mind to massed mind,
the former metaphysical and the latter physical.
5. To ascend, in rising vegetation, from the
outer conscious to the inner conscious, as from massive mind to voluminous
mind, the former physical and the latter metaphysical.
6. Hence to descend, in devility, from the super-unconscious to the
sub-unconscious, as from barbarous Space to barbarous Time, the former superfeminine and the latter subfeminine.
7. Hence to ascend, in
divinity, from the subconscious to the superconscious,
as from cultural Time to cultural Space, the former submasculine
and the latter supermasculine.
8. Hence to descend, in femininity, from the
outer unconscious to the inner unconscious, as from civilized Volume to
civilized Mass, the former anti-feminine and the latter pro-feminine.
9. Hence to ascend, in masculinity, from the
outer conscious to the inner conscious, as from natural Mass to natural Volume,
the former anti-masculine and the latter pro-masculine.
10. Being subjective, consciousness is evolutionary,
whereas unconsciousness, being objective, is devolutionary. Consciousness 'rises', as we have seen, from
sensuality to sensibility, whereas unconsciousness 'falls' ... from sensuality
to sensibility.
11. The outer forms of
consciousness and unconsciousness, being sensual, are sinful, whereas the inner
forms of consciousness and unconsciousness, being sensible, are graceful. Salvation is of course to rise or to fall,
depending on the (gender-determined) context, from sin to grace, the grace of a
sensible resolution to a sensual precondition.
12. To fall, in the
space-time continuum, from super-unconscious sin to sub-unconscious grace,
thereby achieving the salvation of the soul.
13. To rise, in the
time-space continuum, from subconscious sin to superconscious
grace, thereby achieving the salvation of the spirit.
14. To fall, in the
volume-mass continuum, from unconscious sin to unconscious grace, thereby
achieving the salvation of the id.
15. To rise, in the
mass-volume continuum, from conscious sin to conscious grace, thereby achieving
the salvation of the mind.
16. The soul is saved by the inner Devil to a
sensible Hell.
17. The spirit is saved by the inner God to a
sensible Heaven.
18. The id is saved by the inner Woman to a
sensible World.
19. The mind is saved by the inner Man to a
sensible Purgatory.
20. Hence the salvation of the soul by the Father
to barbarous Time.
21. Hence the salvation of the spirit by the Holy
Spirit (of Heaven) to cultural Space.
22. Hence the salvation of the id by the Mother to
civilized Mass.
23. Hence the salvation of the mind by the Son
(Christ) to natural Volume.
24. The soul ranges from
the super-unconscious to the sub-unconscious, as from the eyes to the heart.
25. The spirit ranges
from the subconscious to the superconscious, as from
the ears to the lungs.
26. The id ranges from
the outer unconscious to the inner unconscious, as from the tongue to the womb.
27. The mind ranges from
the outer conscious to the inner conscious, as from the phallus to the brain.
