CYCLE TWENTY-SEVEN
1. To fall from the photons
of the super-unconscious to the photinos of the
sub-unconscious, as from the sensual soul (anti-soul) to the sensible soul
(pro-soul).
2. To rise from the
protons of the subconscious to the protinos of the superconscious, as from the sensual spirit (anti-spirit) to
the sensible spirit (pro-spirit).
3. To fall from the
electrons of the outer unconscious to the electrinos
of the inner unconscious, as from the sensual id (anti-id) to the sensible id
(pro-id).
4. To rise from the
neutrons of the outer conscious to the neutrinos of the inner conscious, as
from the sensual mind (anti-mind) to the sensible mind (pro-mind).
5. The Devil of
sensuality differs from the Hell of sensuality as molecular photons from
elemental photons, since appertaining to the divergence of objective power in backbrain Space from objective glory in super-unconscious
Space. Conversely, the Devil of
sensibility differs from the Hell of sensibility as molecular photinos from elemental photinos,
since appertaining to the convergence of objective power in forebrain Time
towards objective glory in sub-unconscious Time.
6. The God of
sensuality differs from the Heaven of sensuality as molecular protons from
elemental protons, since appertaining to the divergence of subjective power in backbrain Time from subjective glory in subconscious
Time. Conversely, the God of sensibility
differs from the Heaven of sensibility as molecular protinos
from elemental protinos, since appertaining to the
convergence of subjective power in forebrain Space towards subjective glory in superconscious Space.
7. The Woman of
sensuality differs from the World of sensuality as molecular electrons from
elemental electrons, since appertaining to the divergence of objective power in
right-midbrain Volume from objective glory in unconscious Volume. Conversely, the Woman of sensibility differs
from the World of sensibility as molecular electrinos
from elemental electrinos, since appertaining to the
convergence of objective power in right-midbrain Mass towards objective glory
in unconscious
8. The Man of
sensuality differs from the Purgatory of sensuality as molecular neutrons from
elemental neutrons, since appertaining to the divergence of subjective power in
left-midbrain Mass from subjective glory in conscious
9. Soul power succeeds soul glory in sensuality,
whereas soul power precedes soul glory in sensibility, so that Hell has both a
beginning and an ending, the beginning in woe and the ending in pride, with the
devils of illusion and strength respectively diverging and converging in
between.
10. Likewise spirit power succeeds spirit glory in
sensuality, whereas spirit power precedes spirit glory in sensibility, so that
Heaven has both a beginning and an ending, the beginning in humility and the ending
in joy, with the gods of weakness and truth respectively diverging and
converging in between.
11. Similarly, id power succeeds id glory in
sensuality, whereas id power precedes id glory in sensibility, so that the
World has both a beginning and an ending, the beginning in hate and the ending
in pleasure, with the Women of ignorance and beauty respectively diverging and
converging in between.
12. Finally, mind power succeeds mind glory in sensuality,
whereas mind power precedes mind glory in sensibility, so that Purgatory has
both a beginning and an ending, the beginning in pain and the ending in love,
with the Men of ugliness and knowledge respectively diverging and converging in
between.
