CYCLE THIRTY

1. Transcendentalism is a context in which the supermasculinity of God in supreme being is paramount; nonconformism a context in which the masculinity of man in supreme taking is paramount; humanism a context in which the femininity of woman in supreme giving is paramount. Hence in the transcendentalist context of the Holy Spirit of Heaven, only the supermasculine should prevail; in the nonconformist context of the Holy Mind of Purgatory, only the masculine should prevail; and in the humanist context of the Holy Id of the World, only the feminine should prevail.

2. The triadic Beyond to which I subscribe, as the self-styled architect of 'Kingdom Come', will amount to a Superchristian dispensation for the deliverance of Mass, Volume, and Space from the clutches of Time, which currently rules both Mass and Volume from a fundamentalist base in the Superheathen Behind. Judgement is not about the end of the World, in the sense of some apocalyptic upheaval likely to destroy life and/or the Earth itself, but about the end of Time, of everything associated with the Father, and hence religious fundamentalism. For Time is the enemy of Eternity, and so long as Time rules life from its fundamentalist Hell, there can be no Eternity, and thus deliverance of the World and Purgatory, in particular, from the Devil's grip.

3. Anglicans and Puritans will have to decide, when the moment is adjudged ripe, whether to remain under the dominion of Dissenter fundamentalism in what passes, in some quarters, for 'Protestant solidarity', or join with Roman Catholics in democratically opting, as they would (from this writer's standpoint) be fully entitled to do, for deliverance from Time in the Eternity of the triadic Beyond, where woman, man, and God, or the godly, could have access to a new and superior order of Mass, Volume, and Space than would otherwise be possible, an order, I mean, beyond the confines of both Protestant and Catholic traditions in what would amount to a Superchristian refinement upon beauty, knowledge, and truth. No more need beauty and knowledge bow to strength, as though to the Devil. No more need Christian truth feel excluded and isolated as something, no matter how short of the kind of genuine truth I have in mind, 'beyond the pale' (of 'Protestant solidarity'?). I neither advance a heavenly exclusivity such that, extrapolated from the Holy Spirit, would probably alienate Protestants as 'too religious' nor exclude Heaven for those who, as Catholics, would be most entitled to it.

4. The triadic Beyond would have a place for almost everyone or, at any rate, for Humanists and Nonconformists as well as Transcendentalists, and none need feel in any degree beholden to the others, as though beauty and knowledge were somehow disreputable failings vis-à-vis truth. The accommodation of Mass and Volume to Space in what would amount to an ultimate pluralism is no shoddy compromise dreamt up by an unprincipled amoralist, but the only possible and desirable arrangement for Eternity. Not only can people never be forced into a single mould, say heavenly at the expense of earthly, or vice versa, but it would serve Eternity no advantage were one only to think in such partisan terms. For Mass and Volume are just as capable of Eternity as Space, and without their consent, democratically expressed through the will of the People, it is highly doubtful that Space would achieve Eternity in any case, given that truth is only one factor in the totality of factors which have to be taken into democratic account. Heaven may be the apex or top tier of our projected triadic Beyond, but without the World and Purgatory, or woman and man, there is no way that such a Beyond could ever come about! For the triadic Beyond is not just about God or of God, but must also be of that which, approximating to woman in the 'New Earth' and to man in the 'New Purgatory', is less than God, and thus less than the 'New Heaven' of the divinely Saved. The triadic Beyond is everything that anyone could ever want it to be - anyone, that is, except the Devil and those for whom the infernal Behind of Father Time takes precedence over the prospect of Eternity. For them, on the contrary, Eternity is simply 'beyond the pale' of that which is subject to the dominion of Time.