CYCLE THIRTY-SIX
1. To be saved from something
is not to be freed, or liberated from it, but to be delivered from evil/vice to
virtue/good, delivered to the inner power/glory of sensibility from the outer
glory/power of sensuality. Since
sensuality is apparent and sensibility ... essential, the one extrinsic and the
other intrinsic, it could also be argued that salvation is to be delivered from
the centrifugal divergence, in freedom, of the one to the centripetal
convergence, in binding, of the other, bearing in mind that freedom is a vicious
curse and binding a virtuous blessing.
2. Although freedom is a vicious curse, it is
preferable, or less bad, than the damnation of being confined, by external
powers, to an outer glory against one's will, which is enslavement, and
therefore something from which one can only be liberated, i.e. freed, to have
the right to diverge, or dissent, in due centrifugal course.
3. Freedom, or the ability to viciously diverge
from an evil glory, can be either objective or subjective, negative or
positive, but will always be a curse, just as binding, or the ability to
virtuously converge upon a good glory, will always be a blessing, whether
objective and negative or subjective and positive, which is to say,
diabolic/feminine or divine/masculine, depending on the plane.
4. Worse than the positive freedoms of
subjective divergence are the negative freedoms of objective divergence. Better than the negative bindings of
objective convergence are the positive bindings of subjective convergence.
5. Worse than weakness diverging from humility
on the chemical plane of subjective supernature, and
of ugliness diverging from pain on the physical plane of subjective nature ...
is illusion diverging from woe on the metachemical
plane of objective supernature, and of ignorance diverging
from hatred on the metaphysical plane of objective nature.
6. Better than strength converging towards pride
on the chemical plane of objective supernature, and
of beauty converging towards pleasure on the physical plane of objective nature
... is truth converging towards joy on the metachemical
plane of subjective supernature, and of knowledge
converging towards love on the metaphysical plane of subjective nature.