CYCLE THIRTY-SEVEN

 

1.   It rains so much in Ireland that, were it not to retain what amounts to an ideological bias for agriculture over industry, it would be even more exposed to the danger of civilization than Britain, with all the attendant 'feminine' features that such a danger poses.  Obviously, for a country that prides itself on being religious, that is avowedly masculine in its rural base (the necessary precondition of any higher culture), the threat posed by 'falling water', in the most literal sense of that term, to its natural/cultural bias is very real, particularly in view of the, compared to Britain, greater volume of rainwater per annum.  One could easily infer, under constant pressure of the rain, a fatality towards humanism within the Catholic Church in Ireland, and such a fatality could only detract from what should be its nonconformist bias, such that elevates Christ above the Blessed Virgin, and thus, in true Catholic fashion, paves the way for the Holy Spirit, that transcendentalist or, more correctly, pseudo-transcendentalist flower of Christianity.

 

2.   Only by maintaining a firm agricultural and rural base in nature generally ... can the masculine/pseudo-divine aspects of Catholicism be protected from encroaching humanism.  For wherever such a base has been eroded, one can only assume the worst, i.e. the growth of 'Heathen' tendencies, under cover of industrial/urban expansion, at Christianity's expense.  Such a growth means that the feminine and, via that, the Diabolic, will be replacing the masculine and, via that, the Divine.  In short, that civilization will be eclipsing nature and, through that, barbarism eclipsing culture.  Instead of Ireland being a country where God and the Church come first, it will simply become a place where the Devil and the State come first, a place where the masculine resolve ... to cling to nature in the teeth of so much 'falling water' ... is systematically thwarted by industrial/urban expansion, and what was once a comparatively religious country, given to masculine/pseudo-supermasculine subjective deliverance from the World, becomes just another secular society, little different from Britain in the way that civilization lords or, rather, 'ladies' it over nature at man's expense.

 

3.   Probably, things are not yet as bad as that!  But, even so, there would still be no grounds for complacency.  For Ireland, remember, is afflicted with more rain, on average, than Britain, and is thus more vulnerable, if anything, to the 'feminine' threat which this poses vis-à-vis nature.  Only by standing firmly by nature in the teeth of civilized pressure ... can Ireland avoid the fate of Britain and remain a religious country, a country in which one builds from man to God, as from nature to culture, 'rising vegetation' to 'rising air', nonconformism to transcendentalism.  And, hopefully, once the danger posed by its 'industrial revolution' has been sufficiently exposed for what it really is, something more genuinely religious than Christianity will ensue, to lead Ireland into a new age of masculine/supermasculine deliverance, an age, I mean, in which the true transcendentalism of the Holy Spirit of Heaven will take its rightful place at the apex of Irish culture, in what I have described throughout this text as a triadic Beyond.

 

                             

LONDON 1996 (Revised 2012)

 

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