18
NOTHING
SUPERFLUOUS: That everything is interrelated, interdependent, interfused ... would appear to be the eternal rule of life,
a rule which makes it necessary for us to despise here in order to admire
there, to hate there in order to love here, to condemn here in order to praise
there, to reject there in order to accept here, to scowl here in order to smile
there, and so on throughout the entire range of human experience. When one realizes that everybody is a part of
the whole, a consequence of the whole, and that to consider certain parts of
the whole superfluous is effectively to turn against it, then one can only
conclude the people, creatures, and things one dislikes to be of
significance in so far as they make it possible to maintain the people,
creatures, and things one likes.
Similarly, if one values admiration one can
only conclude the people one despises to be of such significance to the welfare
of one's admiration that one would never be able to admire anybody without
them; that unless one despised, one would never be in a position to admire in
the first place, so that the despising is forever justified, forever sanctioned
by the lure of admiration.
But this is the case, it may be argued, for
every single sentiment a man may have, a case which ordains the absolute
legitimacy and necessity of his acting the way he does in order to maintain his
opinions, his prejudices, his predilections, and, above all, his
integrity. Let him curse this or that as
much as he likes; for unless he does so, he will never have anything to
bless. Even if you remove whatever he
happens to be cursing, even if you do away with it altogether, don't let that
beguile you into assuming that you are necessarily doing him a favour or
improving his lot! On the contrary,
would he not then have to find something else to curse, in order that he might
continue to bless?