A Comprehensive Examination of Axial Terminology. That which is ungodly can be devilish but is more likely to be antigodly, as the antimetaphysical 'upended male' (antimale) under Devil the Mother hyped as God (the Father) at the northwest point of the intercardinal axial compass, so to speak, where female criteria are unequivocally hegemonic in relation to metachemistry.  Conversely one could argue that that which is undevilish can be godly but is more likely to be antidevilish, as the antimetachemical 'upended female' (antifemale) under God the Father at the northeast point of the said compass, where male criteria are unequivocally hegemonic in relation to metaphysics.  Similarly one could argue that that which is unmanly can be womanly but is more likely to be antimanly, as the antiphysical 'upended male' (antimale) under Woman the Mother hyped as Mother of God (meaning Christ, who is really the Son of God [sic], meaning, in actuality, Devil the Mother hyped as God) at the southwest point of the intercardinal axial compass, where female criteria are equivocally hegemonic in relation to chemistry.  Conversely one could argue that that which is unwomanly can be manly but is more likely to be antiwomanly, as the antichemical 'upended female' (antifemale) under Man the Father 'done down', through state-hegemonic subversion, to Son of Man at the southeast point of the said compass, where male criteria are equivocally hegemonic in relation to physics.  For when the antichemical subversion of physics to somatic emphasis at the behest of metachemistry over antimetaphysics is taken into axial account, we have a state-hegemonic situation in which, strictly speaking, the Son of Man should count for somatically less than Antiwoman the Antimother vis-à-vis Devil the Mother over the Antison of Antigod and, in church-subordinate terms, Man the Father should count for psychically less than the Antidaughter of Antiwoman vis-à-vis the Daughter of the Devil over Antigod the Antifather.  Conversely, when the antiphysical subversion of chemistry to psychic emphasis at the behest of metaphysics over antimetachemistry is taken into axial account, we have a church-hegemonic situation in which, strictly speaking, the Daughter of Woman should count for psychically less than Antiman the Antifather vis-à-vis God the Father over the Antidaughter of the Antidevil and, in state-subordinate terms, Woman the Mother should count for somatically less than the Antison of Antiman vis-à-vis the Son of God over Antidevil the Antimother.  For whereas the former axis pits the noumenal northwest against the phenomenal southeast, the latter axis pits the noumenal northeast against the phenomenal southwest.  Neither axis is any one thing but a combination of factors in which the sensual is pitted against the sensible and vice versa.  But whereas the state-hegemonic axis is ruled by somatic freedom in the guise of metachemistry, the church-hegemonic axis is led by psychic freedom in the guise of metaphysics.  No small distinction!  For freedom to the one is not what it is to the other.  Freedom is either perceived as female in the one case or conceived as male in the other.  Soma and psyche, alpha and omega, beginning and end.  We have not yet witnessed logically conclusive and extensive church-hegemonic criteria due to the extent to which, in Western civilization, the Romanized northeast point of the intercardinal axial compass has always been compromised by the Judaic northwest point of the said compass to a degree precluding godly independence of Devil the Mother hyped as God.  Only the revolutionary but democratically-mandated repudiation of such an extrapolative predicament with 'Kingdom Come' will or can lead to the religious supersession of both Middle Eastern and Western criteria alike in what will be not a Far Eastern alternative, Buddhist-like, to either anachronism but a properly global order of civilization beyond the supernatural and anti-supernurtural (anti-superartificial) present mode of globalization commensurate with the synthetically artificial universalization of life by supernurtural godliness and anti-supernatural antidevilishness.