The Axial Relativity of Key Terms like Freedom and Supremacy. Always bear in mind that freedom, like supremacy (with which it is correlative) is relative, that is to say, can be somatic - and female - or psychic - and male - as is the case for binding which, being correlative with primacy, can be either psychic - and female - or somatic - and male - the one tending to exclude the other from standpoints either rooted in sensuality (with female hegemonies) or centred in sensibility (with male hegemonies), whether equivocally - and compromised (phenomenal) - or unequivocally - and uncompromised (noumenal).  But freedom, whether somatic or psychic, will always appertain to the bright side and binding, by contrast, to what is dark or in the shadows.  This can apply to either the Church or the State, depending on the axis.  In the church-hegemonic/state-subordinate axial case, which stretches from southwest to northeast and vice versa, brightness appertains to free soma at the southwest and to free psyche at the northeast, as, correlatively, does supremacy, although the paradox of psychic emphasis at the southwest through the antiphysical subversion of chemistry at the behest of a degree of metaphysics over antimetachemistry at the northeast means that things ascend from the darkness of bound psyche to the light of free psyche and counter-descend from the light of free soma to the darkness of bound soma, as antiphysics is saved to metaphysics and chemistry counter-damned to antimetachemistry (in the full church-hegemonic/state-subordinate complement of gender options).  In the state-hegemonic/church-subordinate axial case, however, which stretches from northwest to southeast and vice versa, brightness appertains to free soma at the northwest and to free psyche at the southeast, as, correlatively, does supremacy, although the paradox of somatic emphasis at the southeast through the antichemical subversion of physics at the behest of metachemistry over antimetaphysics at the northwest means that things descend from the light of free soma to the darkness of bound soma and counter-ascend from the darkness of bound psyche to the light of free psyche, as metachemistry is damned to antichemistry and antimetaphysics counter-saved to physics (in the full state-hegemonic/church-subordinate complement of gender options).  However, such damnation and counter-salvation will remain relative - and therefore subject to co-existent polarity - so long as church-hegemonic/state-subordinate salvation and counter-damnation are no more than such.  Should the latter become absolute, and therefore definitive, the knock-on effect on the state-hegemonic/church-subordinate axis can only be correlatively absolute.  And that would spell the end of axial relativity and thus of any residue of exploitation in the wider axial sense.