Qualifying Eternity and Infinity. I have often used terms like 'eternity' and 'infinity' in the past, and used them more or less correctly.  But they also require to be qualified.  For there are two types of eternity - the eternity of Eternal Life and the eternity of Eternal Death - and two types of Infinity - the infinity of Infinite Life and the infinity of Infinite Death.  Let us start with eternity.  Eternity appertains to metaphysics as the unequivocally hegemonic elemental factor (over antimetachemistry) at the northeast point of the intercardinal axial compass, heading what should be a church-hegemonic/state-subordinate axis.  But the distinction between Eternal Life and Eternal Death, which we need to make, is precisely that between free psyche and bound soma, metaphysical supremacy in free ego and soul and metaphysical primacy in bound will and spirit - the former pairing corresponding to God the Father and Heaven the Holy Soul, the latter pairing to the Son of God and the Holy Spirit of Heaven, in what is a psychic/somatic distinction, after all, between the light and the dark, freedom and binding, church and state, both of which are blessed (holy) however with male gender actuality (of psyche preceding and preponderating over soma).  Hence the Eternal Life of church-hegemonic free metaphysical psyche and the Eternal Death of state-subordinate bound metaphysical soma, each of which accords with the blessings of male gender sync.  So much for Eternity!  Let us now address infinity.  Infinity appertains to metachemistry as the unequivocally hegemonic elemental factor (over antimetaphysics) at the northwest point of the intercardinal axial compass, ruling what should be a state-hegemonic/church-subordinate axis.  But the distinction between Infinite Life and Infinite Death, which needs to be made now that we can qualify infinity, is precisely that between free soma and bound psyche, metachemical supremacy in free will and spirit and metachemical primacy in bound ego and soul - the former pairing corresponding to Devil the Mother (hyped as God the Father) and Hell the Clear Spirit, the latter pairing to the Daughter of the Devil and the Clear Soul of Hell, in what is a somatic/psychic distinction, after all, between the light and the dark, freedom and binding, state and church, both of which are uncursed (clear) with female gender actuality (of soma preceding and predominating over psyche).  Hence the Infinite Life of state-hegemonic free metachemical soma and the Infinite Death of church-subordinate bound metachemical psyche, each of which accords with the uncursededness of female gender sync.  So much, then, for Infinity! In the one case, that of Eternity, superchristian criteria appertaining to the supercultural free psyche and supercivil bound soma of supernurture.  In the other case, that of Infinity, superheathen criteria appertaining to the superbarbarous free soma and superphilistine bound psyche of supernature.  No greater contrast, appertaining to the alpha and omega of noumenal absolutism, could be envisaged than that between Infinity and Eternity, Infinite Life and Death in metachemical free soma and bound psyche, and, by contrast, Eternal Life and Death in metaphysical free psyche and bound soma.  That, in a nutshell, is all the difference between the Devil (Mother and/or Daughter) and God (Father and/or Son), not to mention between Hell (Clear Spirit and/or Soul) and Heaven (Holy Soul and/or Spirit).