The Antiheathen/Anti-unchristian Integrity of Antichemistry. Likewise, I should like to bring to the antichemical distinction between anti-naturalism and anti-unnurturalism, so to speak, or, in alternative if equivalent terminology, anti-sensuousness and anti-unconsciousness, a like distinction between anti-heathenism and anti-unchristianity (which transmute into pseudo-heathen and pseudo-unchristian in relation to pseudo-chemistry).  Hence rather than a simple ascription of antiheathen to the antichemical anti-elemental context, as before, I should like to reduce that to the somatic component, and allow for an identification of anti-unchristianity with its psychic component, the former bound under physical hegemonic pressure and the latter free under such pressure, the former dark and the latter bright, in accordance with the 2½:1½ ratio of soma to psyche deriving from chemistry which, under physical pressure, makes for an 'anti-standard'/'anti-unstandard' distinction between the two aspects of anti-chemistry, a relatively antifemale anti-element in which soma precedes and predominates over psyche in the manner described, with a contrast, in consequence, between anti-heathen-cum-pseudo-heathen pseudo-death and anti-unchristian-cum-pseudo-unchristian pseudo-life, the pseudo-weakness and pseudo-humility of goodness coupled to the pseudo-strength and pseudo-pride of punishment in an anti-elemental-cum-pseudo-elemental context that, being anti-phenomenally objective (or phenomenally anti-objective), is just in its damned and cursed relative unclearness in relation to voluminous motion, or antimotion.