CYCLE ELEVEN

1. Evil is the noumenal objectivity of space-time devolution and it is divisible between the primal evil, in anti-unnature, of ugliness and hatred and the supreme evil, in unnature, of beauty and love.

2. Good is the phenomenal objectivity of volume-mass devolution and it is divisible between the primal good, in anti-supernature, of weakness and humility and the supreme good, in supernature, of strength and pride.

3. Folly is the phenomenal subjectivity of mass-volume evolution and it is divisible between the primal folly, in antinature, of ignorance and pain and the supreme folly, in nature, of knowledge and pleasure.

4. Wisdom is the noumenal subjectivity of time-space evolution and it is divisible between the primal wisdom, in anti-subnature, of falsity and woe and the supreme wisdom, in subnature, of truth and joy.

5. Evil and good attach primarily to the female, or objective, side of life and only secondarily to its male side, whereas folly and wisdom attach primarily to the male, or subjective, side of life and only secondarily to its female side.

6. One can only get beyond good and evil in relation to either folly or wisdom.

7. In the female contexts of noumenal objectivity and phenomenal objectivity, the attributes of evil and good, whether primal or supreme, attach primarily to the not-self and secondarily to the self.

8. In the male contexts of phenomenal subjectivity and noumenal subjectivity, the attributes of folly and wisdom, whether primal or supreme, attach primarily to the self and secondarily to the not-self.

9. This is because objectivity is always more not-self-oriented than self-oriented, whereas subjectivity is always more self-oriented than not-self-oriented.

10. Thus, taking the supreme manifestation of evil alone, beauty and love are primary in the not-self and secondary in the self, since will and spirit take precedence, in metachemistry, over ego and soul.

11. Taking the supreme manifestation of good alone, strength and pride are primary in the not-self and secondary in the self, since will and spirit take precedence, in chemistry, over ego and soul.

12. Taking the supreme manifestation of folly alone, knowledge and pleasure are primary in the self and secondary in the not-self, since ego and soul take precedence, in physics, over will and spirit.

13. Taking the supreme manifestation of wisdom alone, truth and joy are primary in the self and secondary in the not-self, since ego and soul take precedence, in metaphysics, over will and spirit.

14. Since beauty and love are synonymous, in supreme metachemistry, with the Devil and Hell, it follows that the Devil and Hell are primary in the metachemical not-self and secondary in the metachemical self, enabling us to symbolically distinguish the Mother and the Unclear Spirit of Hell from the Daughter and the Unclear Soul of Hell.

15. Since strength and pride are synonymous, in supreme chemistry, with woman and purgatory, it follows that woman and purgatory are primary in the chemical not-self and secondary in the chemical self, enabling us to symbolically distinguish the mother and the clear spirit of purgatory from the daughter and the clear soul of purgatory.

16. Since knowledge and pleasure are synonymous, in supreme physics, with man and the earth, it follows that man and the earth are primary in the physical self and secondary in the physical not-self, enabling us to symbolically distinguish the son and the unholy soul of the earth from the father and the unholy spirit of the earth.

17. Since truth and joy are synonymous, in supreme metaphysics, with God and Heaven, it follows that God and Heaven are primary in the metaphysical self and secondary in the metaphysical not-self, enabling us to symbolically distinguish the Son and the Holy Soul of Heaven from the Father and the Holy Spirit of Heaven.

18. The self always attaches, in any elemental context, to the brain stem and central nervous system, whereas the not-self always attaches to whatever organ, in sensuality or sensibility, with which the self happens to be actively engaged.

19. Just as the self can be transmuted from ego to soul during the process of its engagement of the not-self, so the not-self passes from will to spirit as it performs its duties.

20. Spirit is no less a redemption in the not-self of the will than soul is a redemption in the self of the ego.

21. Whether the context is primary or secondary, the Devil is redeemed in Hell (fire), woman is redeemed in purgatory (water), man is redeemed in the earth (vegetation), and God is redeemed in Heaven (air).