CYCLE
THIRTEEN
1. As against those sensually supreme societies
which have gradually gone to the dogs of primacy, are to be found societies which
still retain a fair degree of sensible supremacy, either because they are
predominantly Catholic or because of some Buddhist-like commitment to
metaphysical sensibility. The former are
mostly to be found in the West, i.e. in countries like
2. Indeed, Ireland is as good a Western example
as you are likely to find of a country which is still predominantly disposed to
physical sensibility despite the ubiquitous influence of Anglo-American
civilization, since in a Catholic country it is not volumetric volume over
massive mass so much as voluminous volume over massed mass which chiefly
characterizes the social disposition of the People, making for a situation in
which vegetative sensibility stands a plane above watery sensibility, as brain
above womb.
3. Hence a country which is sensibly supreme
will have either brain above womb or, if noumenal,
lungs above heart, since salvation for males is ever reflective of deliverance
from the under-plane position of sensuality to the over-plane position of
sensibility, bringing damnation to females as they fall diagonally from the
over-plane position of sensuality to the under-plane position of sensibility.
4. Hence a vegetative rise, in physics, from
penis to brain will engender a corresponding watery fall, in chemistry, from
tongue to womb, while an airy rise, in metaphysics, from ears to lungs will
engender a corresponding fiery fall, in metachemistry,
from eyes to heart.
5. Catholicism upholds the Christic
rise, in physics, from penis to brain, as from vegetative sensuality to
vegetative sensibility, and the Marian fall, in chemistry, from tongue to womb,
as from watery sensuality to watery sensibility, and is thus symptomatic of a
phenomenal commitment to supremacy, whereby mass and volume are the principal
planes. It is therefore a religion of
the lower classes which, in its physical shortfall from metaphysical
sensibility, the respiratory sensibility of the ultimate 'kingdom within',
remains anchored, so to speak, to metaphysical sensuality, the aural
sensuality, so often manifesting in music, which remains the more genuinely
religious aspect of Catholicism even though it leaves something to be desired
from the standpoint, ever germane to a Second Coming, of metaphysical
sensibility.
6. For metaphysical sensibility is the salvation
from metaphysical sensuality, as lungs from ears, and until such a salvation
comes officially to pass, physical sensibility will be vulnerable not only to
the contrary disposition, in 'once-born' terms, of metaphysical sensuality, but
to the theological sleight-of-hand which, especially in relation to Old
Testament usage, tends to substitute metachemical
sensuality for metaphysical sensuality, as Jehovah for the Father or, in more
concrete terms, the eyes for the ears, if not, in the cosmic-oriented nature of
Creator-based scripture, the stellar plane for the solar one, thereby
subverting supremacy via the Christian backdoor of Old Testament primacy.
7. No, the Catholic position is far from a final
one in religious terms, and it is as the architect of a higher and more
definitive order of religion that I have advanced, within the ideological scope
of Social Transcendentalism, the concept of a triadic Beyond, as germane, so I
teach, to 'Kingdom Come'.
8. I am, if you will, the philosophical creator
of Social Transcendentalism and all it teaches, and I know that justice will
not be done to religion, and thus to the truth, until Social Transcendentalism
has its way with the People and they accordingly come to vote for religious
sovereignty not only as the means of deliverance from 'sins and/or punishments
of the world', meaning political sovereignty and its concomitants, but also
deliverance from the kind of cosmic-based religious primitivity
which even now, in the guise of some Old Testament 'Creator', bedevils the
development of supremacy to the level of metaphysical sensibility.
9. In fact, it would be truer to say that while
the New Testament 'Father' bedevils the development of supremacy to the level
of metaphysical sensibility simply by symbolizing metaphysical sensuality
standing behind physical sensibility, the sensibility, in effect, of ‘the Son',
the Old Testament Jehovah subverts supremacy through the cosmic-oriented
emphasis upon primacy which inevitably comes to light whenever the concept of
Creator turns, more retrogressively, upon cosmic Creation.
10. Either way, there can be no respiratory
sensibility, and hence no ultimate 'kingdom within', until the People
democratically opt, under Messianic auspices, for religious sovereignty and the
rights that such an ultimate sovereignty would confer.
11. Such rights would include meditation for those
who were most suited to it, whether in the transcendentalist per se of the top
tier of my projected triadic Beyond or in the pseudo-transcendentalist 'bovaryizations' of transcendentalism that would
characterize (the top subsection of) each of its lower tiers.
12. Such rights would also include cogitation for
those who were most suited to it, whether in the humanist per se of the middle
tier of my projected triadic Beyond or in the pseudo-humanist 'bovaryizations' of humanism that would characterize (the
middle subsection of) each of its flanking tiers.
13. Such rights would also include contemplation
for those who were most suited to it, whether in the nonconformist per se of the bottom
tier of my projected triadic Beyond or in the pseudo-nonconformist 'bovaryizations' of nonconformism
that would characterize (the bottom subsection of) each of its higher tiers
14. Thus would the religiously sovereign People,
upper class and lower class alike, be empowered to meditate, to cogitate, and
to contemplate, after their several fashions; for meditation is alone transcendentalist,
while cogitation is humanist, and contemplation nonconformist.
15. To meditate at one of three levels, depending
on one's denominational entitlement and elemental affinity, be it chemical, physical,
or metaphysical; that is to say watery, vegetative, or airy.
16. Likewise to cogitate at one of three levels,
whether in the chemical vein of the bottom tier, the physical vein of the
middle tier, or the metaphysical vein of the top tier.
17. Similarly to contemplate at one of three
levels, whether in the chemical vein of what, at the bottom, would be a watery
tier of massed mass overall; in the physical vein of what, in the middle, would
be a vegetative tier of voluminous volume overall; or in the metaphysical vein
of what, at the top, would be an airy tier of spaced space overall.
18. Contemplation is lower, on any tier, than
cogitation, while cogitation is lower, on any tier, than meditation, for things
proceed, on a gender basis, from chemical to physical, and thence, within the
male options, from physical to metaphysical.
19. A chemical lower tier, suitable to persons of
Puritan descent, would have a nonconformist per se in contemplation, and 'bovaryized' orders of cogitation and meditation.
20. A physical middle tier, suitable to persons of
Anglican descent, would have a humanist per se in cogitation, and 'bovaryized' orders of contemplation and meditation.
21. A metaphysical upper tier, suitable to persons
of Roman Catholic descent, would have a transcendentalist per se in
meditation, and 'bovaryized' orders of contemplation
and cogitation.
22. Meditation is 'bovaryized'
when it is either chemical, and watery, or physical, and vegetative, i.e. of an
aerobic or a yogic orientation. For only
metaphysical meditation accords with a transcendentalist per se, and in
sensibility this implies the breath.
Sweat-producing meditation (chemical) is a quasi-nonconformist mode of
transcendentalism, while body-oriented meditation (physical) is a quasi-humanist
mode of transcendentalism, both of which are accordingly
pseudo-transcendentalist.
23. Cogitation is 'bovaryized'
when it is either metaphysical, and airy, or chemical, and watery, i.e. of an
aural or a spoken orientation. For only
physical cogitation accords with a humanist per se, and in sensibility this
implies thought and/or prayer in the brain.
Airwaves-oriented cogitation (metaphysical), having to do with something
you listen to, is a quasi-transcendentalist mode of humanism, while tongue-oriented
cogitation (chemical), having to do with speech, is a quasi-nonconformist mode
of humanism, both of which are
accordingly pseudo-humanist.
24. Contemplation is 'bovaryized'
when it is either physical, and vegetative, or metaphysical, and airy, i.e.
established as the result of a mouth-ingested or a sniffed (snorted)
drug-related orientation. For only
chemical contemplation accords with a nonconformist per se, and in
sensibility this implies - or would imply in the dead-resurrecting, 'inner-light'
context of 'Kingdom Come' - the injection of contemplation-enhancing
drugs. Contemplation as a result of
swallowing drugs (physical) is a quasi-humanist mode of nonconformism,
while contemplation as the result of sniffing drugs (metaphysical) is a quasi-transcendentalist
mode of nonconformism, both of which are accordingly
pseudo-nonconformist.
25. In general terms, I have tended, in the past,
to identify injected drugs like heroin with a chemical per se status,
ingested drugs like LSD or so-called 'magic mushrooms' with a quasi-physical
chemical status, and inhaled drugs like cocaine with a quasi-metaphysical
chemical status. But all drugs, whatever
their assumed elemental correlation or most typical method of consumption, have
been equated with the chemical overall, and thus with a female bias that would
make them especially applicable to women within the hypothetical context,
germane to 'Kingdom Come', of the triadic Beyond, following a majority mandate
for religious sovereignty.
26. To sum up, transcendentalism,
which has to do with meditation, can be chemical, physical, or metaphysical,
but is only genuine when metaphysical.
Consequently metaphysical transcendentalism is the per se mode of
transcendentalism, and hence of meditation.
27. Humanism, which has to do with cogitation, can
be chemical, physical, or metaphysical, but is only genuine when physical. Consequently physical humanism is the per se mode of
humanism, and hence of cogitation.
28. Nonconformism, which
has to do with contemplation, can be chemical, physical, or metaphysical, but
is only genuine when chemical.
Consequently chemical nonconformism is the per se mode of nonconformism, and hence of contemplation.
29. Fundamentalism, which has to do with worshipful
devotion, would not be applicable to the traidic Beyond, least of all in its genuinely fundamentalist
manifestation, which happens to be metachemical, and
hence fiery.
30. Even metachemical
transcendentalism, whether in the form of jogging or boxing or some related
meditative activity of a fiery disposition, would not be applicable to
religious praxis in the triadic Beyond.
