CYCLE TWENTY

1. Is there such a thing as a goddess? Yes, I guess you could say that the metaphysical female is a goddess, because the metaphysical male is a god.

2. But she is not identical to the metaphysical male, who is transcendentalist. On the contrary, she is the nonconformist approach to metaphysics that follows from a chemical bias, and would, in the event of 'Kingdom Come' actually coming to pass, be eligible for metaphysics chemically, that is to say, through nasal recourse to cocaine or some such powdered drug that is sniffed (snorted).

3. For females, being fundamentally metachemical, cannot be expected to embrace metaphysics transcendentally, in proper metaphysical terms, nor should one take seriously any female who does - or appears to do so - but, rather, regard her as a liberal aberration and subversive intrusion into a realm reserved for gods, i.e. male metaphysicians, for whom respiratory sensibility would be properly metaphysical.

4. Thus the goddess does not meditate, at least not in terms of transcendental meditation, but, rather, contemplates such visionary experience as her chemical approach to metaphysics makes possible. She stands on the lowest rung of the top tier, so to speak, of the triadic Beyond, being metaphysically inferior to both the cogitator and the meditator, those humanist and transcendentalist approaches, on the male side of the gender divide, to metaphysics.

5. Thus we can distinguish contemplative goddesses from both cogitative gods and meditative gods, the latter of whom would be the per se manifestation of divinity within the top tier of our projected triadic Beyond.

6. Elsewhere, in the lower two tiers, there would be neither gods nor goddesses but only men and women, whether physical or chemical, in relation to volume and mass.

7. To save Catholic gods and goddesses up, from time to space, within time-space subjectivity, as from ears to lungs, and Anglican men and women up, from mass to volume, within mass-volume subjectivity, as from penis (or the flesh) to brain, but to damn Puritan men and women down, from volume to mass, within volume-mass objectivity, as from tongue to womb, thereby achieving sensibility in mass, volume, and space for all three tiers of the triadic Beyond.

8. Thus to save from sensuality or to damn to sensibility those who, at present, are avowedly more sensual than sensible in their overall religious stance as either Catholics (metaphysical) or Protestants (both physical and chemical).

9. For Catholic degeneration into metaphysical sensuality tends to parallel the Protestant adherence to both physical sensuality (Anglicans) and chemical sensuality (Puritans).

10. Either way, there is scope for movement into sensibility, whether up or down, such that the triadic Beyond of 'Kingdom Come' would encourage, though only, of course, in response to a majority mandate for religious sovereignty, come 'Judgement', or a paradoxical election which embraced the possibility of religious sovereignty.