51. But metaphysical idealism is more than just a basis for
metaphysical transcendentalism to achieve its End; it is also the means whereby
antimetachemical antimaterialism is established in the Beauty of Antidevil the
Antimother and the Love of Antihell the Unclear Spirit, without which secondary
state-subordinate manifestations of antimetachemistry there would be no
beautiful approach to Truth of the Antidaughter of the Antidevil and no loving
approach to Joy of the Unclear Soul of Antihell to bring anti-Vanity Fair to a
secondary church-hegemonic complement to the primary church-hegemonic standing
of the Truth of God the Father and the Joy of Heaven the Holy Soul in the
graceful aspects of the Celestial City, aspects which not only stand above,
remember, but precede their wise aspects in the Son of God and the Holy Spirit
of Heaven.
52. Of course, in overall elemental terms, that which is first and
foremost in the noumenally sensible and anti-noumenally sensual context of the
53. Therefore the supreme religious irony is that God the Father,
while being first mover in the context of noumenal sensibility, which goes on
to establish anti-noumenal sensuality as its female companion, appertains to a
context which, in its full universal flowering, is the last to properly arise,
the want of ‘Kingdom Come’ at the time of writing bearing ample testimony to
this situation, since it is dependent not only upon a majority mandate for
religious sovereignty in any given country, but requires a democratic
precondition, politically, before any such paradoxical utilization of the
electoral process could be reasonably envisaged.
54. Moreover, it is inherently tied-up with cyborgization of a
sensible order and therefore requires a high degree of technological and
environmental development before it can be expected to materialize in any
recognizably transcendentalist or, more correctly, idealist (not to mention,
for females, antimaterialist) shape, and this is not likely to happen until
such time as, following the aforesaid majority mandate from the electorate,
steps are duly taken to develop, within the Social Theocratic Centre, the
necessary means whereby transcendentalism coupled, for females, to
antifundamentalism can be established and systematically advanced.
55. For it is no good putting the cart before the horse, so to
speak, and having a society in which idealism takes precedence over
transcendentalism and antimaterialism precedence over antifundamentalism, as
could happen if Messianic intervention or direction was identified, too
narrowly and almost pedantically, with a Second Coming of (the Son of God)
Christ, and was therefore too narrowly Western and Catholic for the
requirements, the more exacting logical requirements, of global civilization.
56. Global civilization, as I have said before, is not Western
civilization, and neither is it Eastern civilization or the replacement of
Western civilization by Eastern criteria, say Catholicism by Buddhism.
Global civilization stems from a transcendentalist standpoint which is
commensurate, theoretically, with God … the Father, and which therefore seeks
to establish the Truth, the Word of God, before any prospect of its realization
via the development of idealism, allied, be it not forgotten, to
antimaterialism and antifundamentalism, could be envisaged, never mind
broached. Therefore the Word of God, which is true and of an ethereally
subjective presentation such that I should have no hesitation in identifying
with an italic-writerly monochrome text, is what paves the way for its
subsequent practical implementation, as psyche, within a male context, precedes
soma and the Father, in like metaphorical fashion, precedes the Son.
57. Therefore the motive for the development of transcendentalism
and, for females, antifundamentalism, will stem from the Word of God, and will
always seek to implement the Truth in terms of hallucinogenic or psychogenic
self-realization, whether with regard therefore to the ego or to the soul, the brain
stem or the spinal cord, as that which appertains to the ‘horse’, in
metaphorical terms, and determines the way and extent to which the ‘cart’ will
be constructed and exactly what role it will have in the overall noumenally
sensible, not to say anti-noumenally sensual, set-up of ‘Kingdom Come’, or the
coming time not of a kingdom so much as an ultimate – because religiously
sovereign - republic.
58. Consequently cyborgization is not an end in itself but a means
for that which is first and foremost to achieve its true or, more correctly,
joyful End. It will be the synthetically artificial corollary of the
synthetically artificial, for a global civilization, approach to
self-realization and self-redemption, the means whereby free psyche can be developed
to its optimum extent (though to a lesser optimum extent with
antifundamentalism than with transcendentalism) in conjunction with the
transmutation of bound soma in the aforementioned manner, a manner at once
synthetically idealist and synthetically antimaterialist, with the degree of
idealism determined by transcendentalism and the degree of antimaterialism by
antifundamentalism or, rather, by idealism acting upon antimaterialism and
thereby providing the precondition of antifundamentalism as the due female
counterpart to transcendentalism.
59. All of this will, of course, take some time to develop and
have to take into account the wishes of those who would be empowered to develop
free psyche in conjunction with the binding of soma, not be forced upon them
but willing to take their concerns and entitlements into account since, in a
Social Theocratic Centre, as I keep calling that which would be equivalent to a
religiously sovereign people in what can only be the most approximate context
to ‘Kingdom Come’, the wishes and rights of the religiously sovereign would
have to take precedence over everything else, the administrative aside to what
was formerly termed the triadic Beyond simply being there to serve the People –
or their post-human if not supra-human successors – to the best of its ability,
and therefore both to protect them from external aggression or internal
subversion and provide them with every incentive to advance their rights within
the context in question.
60. Now if, with the continued existence of external visionary
media, these rights are initially more catholic-like than puritanical in
character, more internally visionary than meditative, then so be it! One
cannot get to a truly essential stage of psychic freedom overnight, but must take
each stage one step at a time, according to the overall global context and
reactionary persistence of pre-global criteria of either a Western or an
Eastern character. But even if, eventually, psychic freedom becomes less
visionary the more a meditative alternative is developed, such an alternative
or, rather, extrapolation from a less essential precondition would be a far cry
from anything natural or non-synthetic in character, having emerged within
global civilization on a truly universal basis such that would be even more
synthetically artificial, if anything, than its visionary counterpart in the
earlier stage of global universality.
61. Therefore no return to transcendental meditation, or anything
of the kind, but rather a gradual progression from ego to soul, from brain stem
to spinal cord, on a basis that suggested a greater role, ultimately, for
psychogenic than for hallucinogenic stimulants, not forgetting the place that
certain other drugs would have, particularly for females, in a context less
transcendentalist than antifundamentalist, and therefore more germane to
anti-Vanity Fair than to the Celestial City per se, with a
correspondingly greater emphasis, in effect, on somatic curtailment in the
overall equation of state-subordinate/church-hegemonic factors.
62. Be that as it may, there can be no doubt that drugs will play
a more important role in ‘Kingdom Come’ than ever they could in the
alpha-worldly coupled to anti-omegaworldly ‘pseudo’ contexts of the Slough of
Despond and anti-Mr Worldly Wise where, when they are not palliatives against
the barbarous and pseudo-philistine impositions of Vanity Fair and the
anti-Celestial City, they are more likely to lead, under adverse pressures, to
death than to Eternal Life.
63. Drugs can be a major problem, but part of that problem is
caused by the kind of society that champions external visionary media in
film-like vein and automatically takes a poor view of drugs, partly out of
self-defence and partly because it does not and cannot understand their true potential
or take the time to distinguish those which might be culturally beneficial from
their more harmful or retrogressive counterparts. Frankly, I am no expert
on drugs myself, and I tend to take a poor view of things that cause a lot of
smoke, but I do know that if you want a better deal than you get from filmic
impositions of, more usually, a barbarous or pseudo-philistine nature, you are
not going to find it with a bottle of wine or beer or even whiskey, however
useful these may be in palliating the horrors or crudities or indignities that
tend to characterize the products of Vanity Fair and the anti-Celestial City,
including certain types of loud and centrifugal music that glory in spatial
space and sequential time, to the detriment of anything musically repetitive or
spaced!
64. Drugs, whatever certain reactionary authorities might think,
are not going to go away, and although I would not go as far as to encourage
their use in a society which is open to filmic media and patently short of
Messianic deliverance from alpha-worldly and anti-omegaworldly limitations, I
believe they will be crucial in the coming struggle with such a society that
‘Kingdom Come’ will be morally obliged to wage as it strives to develop, on the
back of a majority mandate for religious sovereignty, a truly viable
alternative to external visionary media which will constitute, vis-à-vis
heathenistic convention of a ‘once born’ nature, a genuinely ‘re-born’
situation commensurate with a more than Christian disposition, one which has
been characterized as Social Theocratic and identified, in no uncertain terms,
with the Centre, as that which would, in the event of a majority mandate for
religious sovereignty in any given country capable of conducting a
theocratically paradoxical election within the democratic process, replace the
church/state relativity of Western civilization in the interests of global
universality and, hence, an absolutely ultimate civilization.
65. Of course, there is no guarantee that such a civilization will
come about, but if it does, then I foresee a different attitude to drugs or, at
any rate, to certain drugs than exists at present within societal frameworks
that are anything but universally global and effectively commensurate, give and
take the limitations of traditional terminology, with ‘Kingdom Come’. For
in such a civilization there would be less room for alcohol and all that would
merely depress the central nervous system and preclude its turning on to
Eternal Life and ‘getting high’. As a palliative to the cruder
bombardments of filmic media generally, alcohol is obviously not without its
uses; but in the event of a ‘re-born’ alternative to
such media being developed within a context antithetical to noumenal sensuality
and anti-noumenal sensibility, a divine and antidiabolic context, then it would
become redundant and altogether quite superfluous if not counter-productive.
66. Consequently steps would be taken to phase-out alcohol as more
stimulating alternatives to it were introduced within the context of the Social
Theocratic Centre, alternatives which would leave one in no doubt that the
inner light had come to pass as the graceful and, for females, pseudo-punishing
rights of a religiously sovereign People, who would never again have to bow, in
meek submission, before the tyrannical spectacles of somatic licence, as the
Evil and pseudo-Foolish struggle with one another, gender to gender and within
the same gender, for dominion over the world, and not just the alpha world and
anti-omegaworld of the pseudo-phenomenally sensual and pseudo-antiphenomenally
sensible, but, as far as their own state-hegemonic/church-subordinate axis is
concerned, over the omega world and anti-alphaworld of the pseudo-phenomenally
sensible and pseudo-antiphenomenally sensual of what can be called pseudo-Mr
Worldly Wise and the pseudo-anti-Slough of Despond, which we have identified
with the South East point of our axial compass and know to be financially
hand-in-glove, as though in a Faustian pact, with its North West point, the
point in which Vanity Fair and the anti-Celestial City have their noumenally
sensual and anti-noumenally sensible thrones.
67. Thankfully there is an alternative to that dominion, the
domination of males by females in heathenistic indifference to if not rejection
of Christian and Christian-like criteria, and it is for those who now
correspond, no matter how subvertedly or pessimistically, to the
church-hegemonic/state-subordinate axis of Catholic tradition to grasp the
opportunity when it arises and contribute, democratically and peaceably, to the
development of a noumenally sensible and anti-noumenally sensual alternative to
all that currently passes for high and mighty, for freedom, even for truth and
beauty or, rather, beauty and truth, irrespective if what passes for the latter
is frowned upon from a standpoint rooted in Devil the Mother hyped as God and
therefore one that is quick to sanctimoniously denigrate anything male from a
hegemonic female position, and no less quick to arrogate divine attributes for
itself no matter how misguided and mistaken its sense of the Divine may happen
to be!
68. But we who know the truth and stand in a somewhat antithetical
position to anything noumenally sensual … also know that Beauty is not a divine
attribute but an antidiabolic one germane to Antidevil the Antimother, and that
there is nothing diabolic about Truth but rather something profoundly divine in
noumenally sensible relation to God the Father. Even the Antison of
Antigod is not the Devil for us but, rather, the antigodly male complement to
Devil the Mother (hyped as God) whose falsity under the tyrannical reign of
ugliness condemns him to the role of ‘fall guy’ for diabolic denigration or, in
common parlance, ‘slag’, and enables the First Mover at the North West corner
of our axial compass to believe that if She represents Beauty, then Truth must
be something objectionable and, hence, diabolic.
69. But, in truth, she has far less to do with Beauty than with
ugliness, the ugliness of evil as metachemical somatic licence, and he, her
time-honoured ‘fall guy’, has less to do with Truth than with falsity, the
illusion of pseudo-folly as antimetaphysical somatic licence, and therefore of
somatic licence of a secondary state-hegemonic order that trails behind
anything metachemically free and therefore evil, just as, in bound-psychic
church-subordinate vein, his woe plays ‘second fiddle’, in antimetaphysics, to
the hatred of its hegemonic female counterpart, a mere pseudo-sin to a criminal
acquiescence, on the part of hatred, in the evil of somatic licence of a
metachemically free nature.
70. No, the Antison of Antigod is a poor devil compared to Devil
the Mother, and even his bound-psychic complement Antigod the Antifather stands
in a decidedly inferior church-subordinate relationship to the Daughter of the
Devil, as woe to hatred, and is by no means equivalent to the Devil per
se. But antigods of whatever standing, freely somatic or unfreely psychic,
are less of Vanity Fair than of what has been called the anti-Celestial City
and therefore they are contrary, without being devils, to the Celestial City,
just as their hegemonic counterparts are contrary, without being gods, to
anti-Vanity Fair.
71. No, the devils and antigods of the North West point of our
axial compass are, in truth, no gods or devils, still less gods or antidevils,
but that which is contrary to everything godly and antidevilish, to everything
graceful/wise and pseudo-punishing/pseudo-good in noumenal sensibility and
anti-noumenal sensuality, being, with somatic precedence, evil/criminal and
pseudo-foolish/pseudo-sinful, and therefore not even in line for salvation or
counter-damnation but only capable of being indirectly damned and counter-saved
to phenomenal sensibility and anti-phenomenal sensuality (or its post-worldly
‘pseudo’ equivalents) if those who now correspond, putting psyche before soma,
to pseudo-antiphenomenal sensibililty and pseudo-phenomenal sensuality are
directly saved and counter-damned to the aforesaid noumenal sensibility and
anti-noumenal sensuality following a majority mandate for religious sovereignty
and the gradual overhaul of traditional church-hegemonic/state-subordinate
criteria by the more radical criteria of ‘Kingdom Come’, criteria which will
elevate the quasi-pseudo-sinful and quasi-criminal lapsed Catholic masses to
church-hegemonic positions of genuine grace and pseudo-punishment in Salvation
to the Social Transcendental Centre, while simultaneously elevating their
quasi-pseudo-foolish and quasi-evil counterparts – when they are not one and
the same – to state-subordinate positions of genuine wisdom and pseudo-goodness
in counter-Damnation to the Social Theocratic Centre.
72. Be that as it may - and I may be splitting hairs here -,
nothing will dislodge the noumenally sensual and anti-noumenally sensible from
their positions of brute dominance in Vanity Fair and the anti-Celestial City
except the comprehensive and permanent deliverance of those now identifiable
with pseudo-antiphenomenal sensibility and pseudo-phenomenal sensuality to the
Celestial City and anti-Vanity Fair of noumenal sensibility and anti-noumenal
sensuality, so that they cease to be identifiable with a pseudo-Slough of
Despond and a pseudo-anti-Mr Worldly Wise and cease, in consequence, to be
vulnerable to commercial and other exploitations at the hands of the vain and
pseudo-meek enemies of God and the Antidevil.
73. Released from the clutches of the Vain and the pseudo-Meek,
these quasi-vain and quasi-pseudo-meek lapsed Catholic masses, duly reformed,
will become one with the Righteous and pseudo-Just, their metaphysical and
antimetachemical counterparts, and thus soar to the heights of noumenal
sensibility and anti-noumenal sensuality wherein is to be found the blessedness
of the Celestial City and the pseudo-cursedness of anti-Vanity Fair. But
it will be in consequence of a male lead of the quasi-pseudo-meek that
righteousness will come to pass for the pseudo-antiphysical in metaphysics, and
in response to this that the quasi-vain will be brought, in both salvation and
counter-damnation, to the pseudo-justness or justice of antimetachemistry, and
thus cease to be pseudo-chemical. The ‘new earth’, which is really the
‘pseudo-anti-earth’ for males and ‘pseudo-purgatory’ for females, will be
superseded by the New Heaven and the New Antihell of deliverance from the
pseudo-anti-omegaworld and the pseudo-alphaworld to otherworldly and
anti-netherworldly absolutism ‘On High’, as all that was effectively ‘last’ in
pseudo-antiphenomenal sensibility and pseudo-phenomenal sensuality will become
‘first’ in noumenal sensibility and anti-noumenal sensuality.
74. Such is the plan of escape for the pseudo-antiphenomenally
sensible and the pseudo-phenomenally sensual of the so-called ‘new earth’ from
both their own pseudo-anti-Mr-Worldly-Wise and pseudo-Slough-of-Despond
limitations and, more importantly, from the almost limitless somatic liberties
which rain down upon them from the netherworldly and anti-otherworldly heights
of Vanity Fairy and the anti-Celestial City, where the Vain and pseudo-Meek are
enthroned to the detriment of all that is holy and unclear.
75. Yes, holy and unclear! For the converse of such male
holiness in blessed metaphysics and female unclearness in pseudo-cursed
antimetachemistry is, of course, the female clearness and male unholiness of an
uncursed metachemistry and a counter-pseudo-unblessed antimetaphysics such that
can only be identified with noumenal sensuality and anti-noumenal
sensibility. So long as the metachemically Clear and the
antimetaphysically Unholy continue to reign over the world, both directly in
relation to the cursed and pseudo-blessed of the South East point of our axial
compass and indirectly in relation to the unblessed and counter pseudo-uncursed
of its South West point, holiness and unclearness will remain ‘beyond the
pale’, and the ‘Kingdom of God and the Antidevil’ will not have come to pass
and saved and counter-damned the pseudo-antiphenomenally sensible unblessed and
their female counterparts the pseudo-phenomenally sensual
counter-pseudo-uncursed to the blessedness of Eternity and the
pseudo-cursedness of Anti-Infinity, wherein the otherworldly classlessness of
the Celestial City and the anti-netherworldly anti-upperclassness of
anti-Vanity Fair will prevail for ever more, supreme testimony to the triumph
of God and anti-primal testimony to the triumph of the Antidevil over all that
would hold the masses back from salvation and counter-damnation to ‘Kingdom
Come’.
