76. Therefore it behoves the pseudo-antiphenomenally sensual male lapsed Catholic masses of a quasi-pseudo-meekness under the anti-noumenally sensible reign of pseudo-meekness to opt, democratically and peaceably, for the righteousness of noumenal sensibility, and for their female counterparts of a quasi-vain disposition under the noumenally sensual reign of vanity to opt, democratically and antimartially, for the pseudo-justice of anti-noumenal sensuality, in order that everything appertaining to the Devil and Antigod may be rejected and all that is now of pseudo-woman and pseudo-antiman be transvaluated and turned around in such fashion that what is of pseudo-antiman leads to God and what is of pseudo-woman to the Antidevil, whose bound spiritual and free soulful corollaries will be holy in their blessedness and unclear in their pseudo-cursedness, whether in relation to church-hegemonic or state-subordinate criteria.

77. Thus the onus will be on the People of our South West axial compass-point to choose, with Judgement, as to whether they wish to remain bogged down in alpha-worldly and anti-omegaworldly submission, duly modified by contemporary criteria, to the predatory impositions of the netherworldly and anti-otherworldly powers-that-do and powers-that-anti-be, or whether, with due democratic resolve to better their lot, they opt for ‘Kingdom Come’ and an end to the well-nigh tyrannical rule over their lives of the Vain and pseudo-Meek, whose metachemical clearness and antimetaphysical unholiness are the natural enemies of all that is metaphysically holy and antimetachemically unclear, graceful/wise and pseudo-punishing/pseudo-good in noumenal sensibility and anti-noumenal sensuality respectively.

78. Only the People can elect, with Judgement, for religious sovereignty and an end, in consequence, to the (political) world of alpha-worldly and anti-omegaworldly corruption such that is the product, in no uncertain terms, of netherworldly and anti-otherworldly influence and exploitation.  Only the quasi-pseudo-meek and quasi-vain electorates of traditionally catholic (meek and pseudo-vain) but contemporaneously universalized and Americanized  - one might even say Hollywoodized - countries like Eire and France can democratically opt, should they agree to utilize the electoral process in such a theocratically paradoxical manner, for deliverance from their worldly plights to the otherworldly and anti-netherworldly pastures of the coming ‘Kingdom’, and thus set the ball rolling, as it were, for other countries of a like disposition to follow suit and ‘up the pressure’ on all that is of noumenal sensuality and anti-noumenal sensibility, until, eventually, with fewer and fewer numbers of  the pseudo-phenomenally sensual and pseudo-antiphenomenally sensible to prey upon in terms of their somatic licence, they find themselves isolated and effectively redundant, no longer able to do their uncursed undamdest or to anti-be their pseudo-unblessed counter-unsavedest, so to speak, but obliged, by want of financial viability, to collapse down the state-hegemonic/church-subordinate axis into the ranks of the pseudo-antiphenomenally sensual and pseudo-phenomenally sensible, where not vanity and pseudo-meekness but justice and pseudo-righteousness hold sway, and will have to judge the ‘fallen’ in relation to their own criteria of damnation and counter-salvation, cursedness and pseudo-blessedness, pseudo-antifemininity and pseudo-masculinity, before there could be any prospect of they themselves being swivelled across, as it were, to the foot of the other axis, the church-hegemonic/state-subordinate axis, and ‘made over’ in the pseudo-antimasculine and pseudo-feminine images of those who had already vacated it for the divine and antidiabolic pastures ‘On High’ in noumenal sensibility and anti-noumenal sensuality.

79. Thus, by degrees, will even persons of Protestant descent be brought to Salvation and counter-Damnation on the church-hegemonic/state-subordinate axis, as, one suspects, would persons of Judaic descent, whose own want of options in respect of Salvation and counter-Damnation is due, in no small part, to their noumenally sensual and anti-noumenally sensible traditions in respect of metachemistry and antimetaphysics, Jehovah and Satan in relation to the Cosmos and/or Saul and David in relation to nature, and the impossibility of escape from antimetaphysics to metaphysics by dint of the extent to which metachemistry holds sway over the context in general and precludes what I used to call counter-Cupidian escape for the ‘fall guy’ position, be it of the stellar/solar Cosmos or of blossom/fruit nature in pre-mankind Old Testament-like vein.  Such Judaists tend more genuinely to line-up behind the Anglican generality of those who head, from a traditionally pseudo-noumenally sensual and pseudo-antinoumenally sensible standpoint, the state-hegemonic/church-subordinate axis, and therefore they can only suffer the same fate as their Anglican counterparts in the event of Catholics or persons of Catholic descent, including Eastern Orthodox, being saved and counter-damned more efficaciously from their pseudo-antiphenomenally sensible and pseudo-phenomenally sensual positions at the base of the church-hegemonic/state-subordinate axis to which, with due contemporary modifications, they appertain in unblessedly unsaved and pseudo-uncursedly counter-undamned terms.

80. Even persons of Hindu descent line up, if rather more polytheistically, behind Anglicans and Judaists in relation to cosmic-oriented state-hegemonic/church-subordinate criteria and will have to undergo pseudo-antiphenomenally sensual and pseudo-phenomenally sensible transmutation before they can expect to follow Judaists and Anglicans across to the foot of the church-hegemonic/state-subordinate axis and be saved and counter-damned up in due course, joining not only persons of Catholic descent who were already up there but also the generality of those of Moslem and Buddhist descent who already appertained, in various degrees, to noumenal sensibility and/or anti-noumenal sensuality, if within traditional and therefore ‘pseudo’ manifestations by dint of their mankind (Buddhist) or natural and/or cosmic (Islamic) shortfalls from global universality such that only the cyborgization of life in ‘Kingdom Come’ can bring properly to pass.

81. I have written before about the want of genuine metaphysics in noumenal sensibility making for a situation in which such metaphysics as does exist is dovetailed into a context more typified by antimetachemistry, and that the unfortunate consequence of this is that the context in general finds itself roped-in to perpendicular triangularity in respect of the dominance of noumenally sensual and anti-noumenally sensible elements, corresponding, in cosmic fundamentalism, to Jehovah and Satan, or something, with due respect to Hindus, to that stellar/solar effect.  Thus all modes of pseudo-noumenal sensibility and pseudo-antinoumenal sensuality are fated, it seems to me, to be subverted and limited by the persistence of more genuine manifestations of noumenal sensuality and anti-noumenal sensibility, and this explains why they rarely if ever break free of cosmic subversions of the concept of universality but continue to defer, even if from a contrary noumenal standpoint, to what I have defined as Devil the Mother (hyped as God) and the Antison of Antigod (denigrated as the Devil), the latter of whom will be more distasteful to them the more antimetachemical factors, as with Islam and even Catholicism, predominate over metaphysical ones, and a female-to-female conspiracy of antimetachemistry with metachemistry keeps the denigratory pressure on the ‘fall guy’ segment of perpendicular triangularity which we have identified with antimetaphysics.

82. Only Buddhism shows, in certain Far Eastern hands, any independence of this paradoxical predicament, and it is for this reason that it is the closest of all religions to the existence of God the Father as metaphysical free psyche and therefore of a capacity for transcendental meditation quite alien to the spirit of Catholicism and even Islam, both of which display quite markedly antimetachemical shortfalls, hedged around by prayer, from a metaphysical hegemony and are more vulnerable to noumenally sensual and anti-noumenally sensible subversion and domination in consequence. 

83. Yet even the Buddhist approach to God the Father, and hence to godliness, is at a mankind-like disadvantage to godliness per se and is therefore yet another, if higher, manifestation of pseudo-godliness coupled, with females, to pseudo-antidevilishness.  There has not been a genuine manifestation of God the Father to-date, neither in mankind nor, not altogether surprisingly, in the older contexts of nature and the Cosmos, for the simple reason that God is not definitive and of an effectively per se order of metaphysics until metaphysics is in its most evolved psychic mode, which is precisely the mode we have identified with the cyborgization of life in relation to global universality and not to the more (compared to most) evolved metaphysics in relation to mankind, i.e. Buddhist transcendental meditation and to a lesser extent, with verbal absolution for penitential contrition, Roman Catholicism; the less (compared to least) evolved metaphysics in relation to nature, i.e. winged seed-pods on trees; or the least evolved metaphysics in relation to the Cosmos, i.e. planets like Saturn which are predominantly gaseous and of a haloed disposition that lends them a degree of sensibility as far as the main body of the planet is concerned, all of which less than per se modes of psychic evolution are ‘pseudo’ manifestations of godliness vis-à-vis the definitive mode to come, with the development of cyborgization (though not for its own sake) in ‘Kingdom Come’.

84. Thus God the Father is only definitive with what might be called his fourth manifestation, the manifestation beyond anything cosmic, natural or human which we have described as cyborgistic, and therefore His Word, duly computerized and interneted, so to speak, is oriented to global universality and is quite independent of either Western or Eastern traditions, neither of which amount to a truly viable blueprint for what is to come and, indeed, for what already exists in terms of the antihumanist stage of global civilization, since they betray the limitations inherent in an imperfect, or ‘pseudo’, kind of noumenal sensibility and anti-noumenal sensuality, limitations which either put the metaphorical cart before the horse, as in the case of Catholicism (with its bound-somatic emphasis on ‘the Son’, the ‘Crucified’, to the detriment of free psyche), or exclude the horse altogether, as in the case of those more markedly antimetachemical religions which, like Islam, are more inveterately locked-in to perpendicular triangularity under the dominance of an older and even per se, because cosmic, mode of noumenal sensuality, call it Jehovah or ‘the Creator’ or ‘the Almighty’  or what have you, that precludes them from turning their back on it and embracing metaphysics in anti-noumenally sensual and, more importantly, noumenally sensible independence of anything alpha-oriented in the aforementioned way, an independence which requires that clean break with, and therefore rejection of, cosmic first movers before anything genuinely metaphysical in Buddhist and more than Buddhist fashion can be entertained and effectively deferred to, deferred to as Antidevil the Antimother to the Son of God and, more significantly, as the Antidaughter of the Antidevil to God the Father, the freely psychic manifestation of metaphysics that would require a secondary church-hegemonic complement from antimetachemistry in the form of the aforesaid Antidaughter of the Antidevil’s beautiful approach to Truth and the Unclear Soul of Antihell’s loving approach to Joy, neither of which would be commensurate with Truth and Joy as such, but simply the female complement to a male hegemony in metaphysics, or time over antispace, Eternity over Anti-Infinity.

85. To some extent one finds this hegemony enshrined in Islam, where males and females have different statuses and therefore different positions or places within the Mosque, and I can only admire and respect this traditional religion’s resolve to differentiate between the genders in such fashion that, with the burka, or head-covering veil-like attire worn by Moslem females, one cannot but detect a parallel with the noumenally sensible/antinoumenally sensual distinction between the Celestial City and anti-Vanity Fair that is of the essence of the North East point of our axial compass.  And yet, for all its commendable attitude to gender differentiation and segregation within religion, Islam remains less than fully or properly metaphysical and is subject, in consequence I dare say of environmental pressures germane to the Middle East in particular (though to the Moslem diaspora to lesser extents), to the aforementioned subsuming within a perpendicular triangle characterized, in noumenally sensual and anti-noumenally sensible vein, by the dominance of the concept of a cosmic First Mover stretching all the way back to some stellar-like body equivalent, in Judaism, to Jehovah, the alleged creator of the world and, indeed, of the cosmos in general!

86. Allah is patently not Jehovah, but a useful generalization for such pseudo-noumenal sensibility and pseudo-antinoumenal sensuality as exists for Islam within a context largely characterized, via environmental conditioning, by a cosmic bias and by adherence to cosmic roots.  But, like Jehovah, this sensible position in perpendicular triangularity, completing a kind of Cupidian axis, is ranged against its Satanic position corresponding, as I have argued, to the only real male component of the three and thus to the one that is fated, in triangular convention, to play ‘fall guy’ for denigration as devil, even though, as I believe I have shown, such a position, albeit sensual, is less devilish than antigodly, less of Devil the Mother or, for that matter, Antidevil the Antimother … than of the Antison of Antigod, and therefore an effectively anti-Christic type postulate that is obliged to play freely-somatic ‘second fiddle’ to Devil the Mother (hyped as God) while a more bound soma, affiliated to antimetachemistry, ‘looks on’ with some degree of sensible disdain for the sensual.

87. In truth, that triangular set-up is not an enviable cultural situation; for it enslaves all who relate to it to cosmic criteria and therefore reinforces the notion of a cosmic First Mover at the expense of anything re-born even to a Catholic or Buddhist extent which, in the former case at least, is more germane to the New Testament than to the Old.  Neither, as we have found, can the more Satanic or Davidian ‘fall guy’ types, roughly corresponding to the so-called ‘Father’ under the so-called ‘Risen Virgin’ of Catholic triangularity (once the so-called ‘Sacred Heart of the Risen Christ’ is also taken into account), escape from their denigrated position while the criteria which keep them there remain intact and have not been rejected in favour of a more sensible re-birth.  They, like their female adversaries, are fated, in the meantime, to remain where and as they are, with no prospect of redress.

88. Therefore everything traditionally Eastern, like everything traditionally Western, will have to be rejected before global civilization can expect to get properly into its universal stride and achieve something like an evolutionary ascendancy, in transcendentalism, over its currently devolutionary position in respect of antihumanism.   How and when this will come about remains to be seen, but we may expect ongoing reaction to the ‘march of globalization’ from persons who cling, for reasons best known to themselves, to their respective Eastern or Western traditions in the face of global change.  And yet global universality is the only solution to the religious problems and ethnic conflicts besetting both the East and the West, since freedom is impossible so long as traditions persist in existing which cling to Creatoresque primitivity in deference to some cosmic First Mover which, in the nature of the context, can only be more noumenally sensual and thus stellaresque than noumenally sensible and Saturnian, even with the theological arrogation to the former of attributes more sensibly befitting the latter, for reasons of priestly expedience.

89. The strange and paradoxical fact of the matter is that godliness has still to arise in anything approximating a genuine mode; for all these centuries after Christ we are still in a position that defers to Devil the Mother hyped as God, and even the Catholic Christ who sits, in post-resurrectional vein, on the right hand of the so-called ‘Father’ On High, corresponds to a postulate which is conditioned by such Creatoresque Old Testament primitivity and therefore to one that is effectively a pseudo-transcendentalist if not blatantly antifundamentalist and effectively antimaterialist adjunct to Devil the Mother hyped as God, i.e. to Jehovah and other such takes on a per se manifestation, in most (devolved) somatic freedom, of noumenal sensuality, even if Catholicism also furnishes its own ‘Father’ in the antimetaphysical guise, under metachemistry, of a mankind-like parallel to ears under eyes, which has been superimposed, New Testament-wise, upon the older manifestations of perpendicular triangularity stretching back, via David under Saul, to Satan under Jehovah, and which would not constitute the upper plane in the co-existence of space with antitime so much as the positions held, in the Old Testament, by David and Satan, the male positions vis-à-vis a metachemical, and therefore female, hegemony in the forms, effectively,  of Saul and Jehovah, not to mention, where Catholic triangularity is concerned, the so-called Risen Virgin – in actuality, a vacuous postulate that does not coincide with antimetachemistry, as in the case of the ‘Sacred Heart of the Risen Christ’, but with a sensual first mover corresponding to Devil the Mother.

90. And yet antimetachemistry is characterized by Antidevil the Antimother in bound soma and is therefore germane to the heart and its spirit, the blood, viz. Antihell the Unclear Spirit, as well as to such free ego and free soul as can be postulated in relation to the Antidaughter of the Antidevil and the Unclear Soul of Antihell where psychic freedom of a secondary, compared to metaphysics, church-hegemonic order is concerned.  But a resurrected Son identified with the ‘Sacred Heart’ does not help clarify the context and is a consequence, in large part, of the extent to which Western religion remains in the grip of metachemistry even as it aspires, somewhat paradoxically in the guise of antimetachemistry, towards metaphysics, a metaphysics which does not and cannot ‘come out’, in Buddhist-like meditatively transcendental vein, by dint of the extent to which Old Testament criteria still obtain in respect of a cosmic First Mover and hold the North East point of our axial compass back from anything like a transcendent independence of not merely fundamentalist but, in free metachemical soma, materialist criteria, the very criteria which are rooted, Jehovah-like, in free will and which thereby constitute an evil opposition to the prospect of anything gracefully content.

91. Evil, and its bound-psychic adjunct crime, will not cease to rule over religion until the People democratically elect to break the connection with it, with Devil the Mother hyped as God, by voting for religious sovereignty in a paradoxical election commensurate, so I contend, with Judgement and thus the prospect, in the event of a majority mandate, of what has been called, somewhat paradoxically, ‘Kingdom Come’, meaning the establishment, under Social Theocracy, of the Centre as the politico-religious context in which religious sovereignty is encouraged to flourish and the People’s rights in relation to such an ultimate sovereignty, the resolution and redemption of political republicanism, are both protected and advanced.

92. A religiously sovereign People, destined for supra-human transmutation with the development of cyborgization in conjunction with hallucinogenic and psychogenic enlightenment for males coupled to what could be called a somato-proscriptive curtailment of females with wider recourse, overall, to tranquillizers and depressants than to stimulants, would thus be delivered from all such Creatoresque primitivity, rooted in a cosmic first mover, which continues to characterize traditional religion and to hold it back from universalization within parameters which have been described as Eastern or Western, as the case may be, and therefore of little or no consequence from a global standpoint, a standpoint which is already well under way with devolutionary antihumanism but which still remains to get under way in terms of evolutionary supra-humanism and thus transcendentalism, as confirmed by the absence, at this point in time, of religious sovereignty in the People due to the want of Social Theocratic leadership.

93. But all that, I feel sure, will change in the decades and centuries to come, and ‘humanity’ will embark, via antihumanism, on its greatest task to-date, the task of building towards God, of establishing and actually becoming God or, in the female case, the Antidevil in complete independence of what has passed for God and the Devil up till now, and therefore in categorical rejection of Devil the Mother and the Antison of Antigod.

94. God, for these liberated persons, will not be there for his own sake but to utilize whatever most approximates to the Son of God in metaphysical bound will and to the Holy Spirit of Heaven in metaphysical bound spirit to advance beyond metaphysical free ego to metaphysical free soul, thereby achieving his redemption in Heaven.  God the Father will lead to Heaven the Holy Soul, and the knock-on effect of this on females will be that Antidevil the Antimother in antimetachemical bound will and Antihell the Unclear Spirit in antimetachemical bound spirit will come into play and act as a support for the antimetachemical free ego of the Antidaughter of the Antidevil and the antimetachemical free soul of the Unclear Soul of Antihell, thereby completing the virtuous circle in which a beautiful approach to Truth and a loving approach to Joy will complement Truth and Joy from a basis rooted in Beauty and Love but stemming from the metaphysical impositions of the truthful approach to Beauty and the joyful approach to Love of, respectively, the Son of God and the Holy Spirit of Heaven.

95. In this ultimate religious scenario it is evident that God, too, would have been liberated from all that, in the past, held the concept and indeed actuality of God back from the possibility of definitive realization and actualization.  For under the pressure of civilizations based in the Cosmos God was subsumed into the Devil, into Devil the Mother hyped as God, and what, on the other hand, properly appertained to God in his least evolved, or Saturn-like manifestation, would have counted for little or nothing compared to the more prevalent arrogation of divine attributes, admittedly on a somewhat selective and intermittent basis, to stellar or, in elemental terms, fiery primacy. 

96. Likewise, under the pressure of civilizations based in nature, God was subsumed into woman, into Woman the Mother hyped as God, and what, on the other hand, properly appertained to God in his less (compared to least) evolved, or winged-seedpod, manifestation would have counted for little or nothing compared to the more prevalent arrogation of divine attributes, again on a rather selective basis, to feminine or, in elemental terms, watery primacy.  For here it is not the Creator, some creatoresque ‘Almighty’ in noumenal sensuality, so much as the so-called ‘Mother of God’ who most characterizes religion with this stage or type of civilization, while her male counterpart is little more than a child on his mother’s knee in reflection of the under-plane subservience of antiphysics to chemistry, antimass to volume, in what we have identified as the phenomenally sensual/antiphenomenally sensible South West point of our axial compass.

97. Similarly, if in contrary axial vein, God was subsumed, with civilizations based urbanely in urban civility, into man, into the Son of Man hyped as God, and what, on the other hand, properly appertained to God in his more (compared to most) evolved, or transcendentally meditative, manifestation would have counted for little or nothing compared to the more prevalent arrogation of divine attributes, selectively and intermittently, to masculine or, in elemental terms, vegetative supremacy.  For here it is not the ‘Mother of God’, some semi-creatoresque extrapolation, in phenomenal sensuality, from a noumenally sensual First Mover in the Cosmos, so much as the so-called ‘Son of God’ who most characterizes religion at this stage or type of civilization, while his female counterpart is little more than a textural adjunct to the ‘Son of Man’ in reflection of the under-plane subservience of antichemistry to physics, antivolume to mass, in what we have identified as the phenomenally sensible/antiphenomenally sensual South East point of our axial compass.

98. But neither the subsuming of the notion of God into the Devil, woman, or man under cosmic, natural, or urban criteria can bring God to light in his own independent right, and therefore the struggle to liberate God from all other arrogations, not least, in respect of church-hegemonic/state-subordinate axial criteria, his subsuming within a context dominated, in female vein, by nature, is what will constitute, in reflection of my own intellectual struggles, the Social Theocratic dispensation to come, as and when those who now exist under the dominion of the ‘Mother of God’ can be democratically prevailed upon to vote for religious sovereignty and elect to be saved and counter-damned more efficaciously from their alpha-worldly and anti-omegaworldly positions at the foot of the axis in question than would otherwise be possible, saved from antiphysics to a metaphysics that is independent of Creatoresque subversion and arrogation, and therefore capable of standing up for God as God actually is in relation to what properly constitutes the godly in terms of a most evolved manifestation of psychic freedom commensurate with airy supremacy.  

99. For here it will not be some semi-messianic antithesis, in phenomenal sensibility, to a phenomenally sensual first mover in nature, so much as God the Father as such that will most characterize religion in this stage or type of civilization, while his female counterpart will be little more than a somato-proscriptive adjunct to such hallucinogenic and/or psychogenic freedoms characterizing God per se in reflection of the under-plane subservience of antimetachemistry to metaphysics, antispace to time, in what has been identified with the noumenally sensible/antinoumenally sensual North East point of our axial compass, the point absolutely antithetical to everything noumenally sensual and anti-noumenally sensible and therefore to the root subversion and arrogation of godly attributes by and to a context dominated by Devil the Mother and, hence, the Devil per se, whose creative instinct affirms free will in contradiction of all that is holy and truly divine.

100.   Therefore until the People come, via Social Theocracy, to reject this Creatoresque impostor and fundamental lie at the barbarous roots of both Eastern and, to a lesser extent, Western civilization, they will not enter into that final liberation from evil which is commensurate with deliverance from the alpha world and anti-omegaworld to one presided over by a liberated godhead who is himself culturally independent of  the Devil, woman, and man or, as one could alternatively put it, of cosmic barbarism, natural philistinism, and urban civility, in the supra-urban culture of what properly appertains to God.  Those who were ‘last’ in the anti-omegaworld of antimasculine antiphysics will become ‘first’ in the liberated Other World of divine metaphysics, while those who were ‘first’ in the alpha-world of feminine chemistry will become ‘last’ in the liberated anti-Nether World of antidiabolic antimetachemistry, becoming as the proverbial ‘antilion’ that ‘lies down’ with the ‘lamb’, the lamb of God the Father in his per se, because most evolved, manifestation.