CYCLE THREE: TRIANGULAR SUPERHEATHENISM

1. Carrying on from where I left off, I should like to add to the above contentions the likelihood of two kinds of piano, viz. grand and upright, having an analogous position to, say, Rugby League and Rugby Union over Association Football, in that the most obvious instrumental choice for the base of the inverted triangle of British civilization would be a guitar, particularly one that was semi-electric, and hence of a naturalistic constitution compromised by realism.

2. Thus two keyboard instruments, corresponding to the fiery and watery aspect of things within a phenomenal context, over one type of (plucked) stringed instrument, the latter very much the vegetative parallel within the inverted triangle, albeit on the basis of an analogue with Soft Rock, as befitting its compromised nature.

3. When we consider the pyramidal triangle of American so-called civilization, however, we find that the phenomenal distinctions between what I have somewhat colloquially referred to as 'cowpuss', 'cowpiss', and 'cowshit' are less relevant to this noumenal context than distinctions between what effectively amount to 'supercowpiss', 'sub-bullgas', and 'subcowpus', the latter two corresponding to the base of the triangle in question, a triangle which is dominated from the spatial-space point of view of that which, corresponding to the superfeminine, is both anterior to and, in a manner of speaking, higher than the plane of time to which both the submasculine and the subfeminine parallels of what I have somewhat colloquially termed 'sub-bullgas' and 'subcowpuss' duly appertain, like ears and heart under eyes, or, in cosmic terms, the sun and Venus under the stellar cosmos, with particular reference, in the latter instance, to the central star and/or stars of the Galaxy, about which both the sun and Venus effectively revolve.

4. Be that as it may, the pyramidal triangle offers us a number of analogous parallels to the inverted one, not least of all in terms of the domination of the male aspect, viz. the submasculine, by its female aspects, viz. the superfeminine and subfeminine, both of which tend to conspire together, in Cupid-like fashion, to constrain the submasculine aspect of things to an inferior role and position within the triangle in question, even to the extent of the sort of denigration that attaches to Satan as 'Devil' vis-à-vis Jehovah and/or Allah as 'God', so that metachemical fire in the respective guises of light and blood tend to take (im)moral precedence over metaphysical fire, the fire whose principal attribute is heat rather than light, and which is accordingly solar rather than stellar, of the Satanic 'Fallen Angel' as opposed to the Jehovahesque 'First Mover' corresponding, so I teach, to the superfeminine, and thus effectively to that which is noumenally objective in sensual, or 'once-born', terms, and therefore anything but Divine, even by the religiously false standards of cosmic association to which the personifications in question effectively pertain.

5. However, even if the Devil is taken for 'God' and God for 'the Devil' in this barbarous context of cosmic primitivity, the superfeminine holds the (im)moral 'high ground' over the submasculine, aided and abetted by the subfeminine to which it occasionally defers, as eyes to heart. Jehovah and Allah have the better of Satan in cosmic terms, pretty much as the stellar plane of, presumably, the central star of the Galaxy ... and Venus (have the better) of the sun. Now what applies negatively, in relation to cosmic primacy, doubtless applies positively, in relation to universal supremacy, where I would tend to believe that Moses and Mohammed have the better of David, pretty much as the eyes and heart of the ears.

6. Wherever the female side of life is hegemonic over the male side of it, then things are heathenistic, and that is why the noumenal triangle I have been describing is Superheathen in its space/time integrity. In religious terms, one might argue that Hindu and Moslem parallels have the better of a Judaic parallel, though where America is concerned this would be obviously less than literally the case, given its Western and therefore largely Christian traditions.

7. Let us now take some parallels that are quintessentially American. Like, for example, fries in the superfeminine position at the apex of the pyramidal triangle and burgers and cola, the latter more likely to be served in a plastic beaker, at its base, fries assuming a light-like stellar parallel and burgers a heat-like solar one, with a blood-like Venusian parallel being reserved to cola. For fries, burgers, and cola are as quintessentially American, and hence Superheathen, as things can get!

8. As, in another context, are American so-called football (gridiron), baseball, and basketball, the first corresponding, it seems to me, to the light-like stellar position, the second to the fire or heat-like solar position, and the third to the blood-like Venusian one, the position of beakered cola and, in universal terms, the heart as opposed to either the eyes or the ears. Certainly one would expect objectivity, and hence ball elongation, on the Cupidian axis, so to speak, of eyes to heart, stellar to Venusian, and both gridiron and basketball furnish us with just such an objectification, albeit modified, in relation to the plane of time, to schematic segmentation of what is a large round ball in the case of basketball, which is arguably less objective than the ball used in gridiron, but still more objective than the small ball appertaining to baseball, that noumenally subjective alternative to the female axis of Cupidian 'fall' which is arguably more submasculine than either superfeminine or subfeminine, not least of all in relation to its employment of a phallic-like (though not necessarily fries-like) bat to hit the ball as high and far as possible, in marked contrast to the 'touch-down' or 'place-down' scoring methodologies one would more usually associate with both gridiron and basketball.