CYCLE TWENTY-SIX: MORE EXACTING TERMINOLOGIES

1. As the superman progresses from psychological truth to psychical Heaven, superegocentric selfhood to superconscious unselfhood, so metaphysics progresses from physiological divinity to elemental sublimity, supernatural not-selfhood to supercultural selflessness, as from God to spirit.

2. Or, rather, the superegocentric commitment of the inner idealistic self to the supernatural will of the inner metaphysical not-self results in its transmutation, via the supercultural spirit of inner universal selflessness, into the inner idealistic unself of superconscious mind, which is then brought to a heavenly accommodation with itself, before returning to superegocentric selfhood afresh.

3. Nevertheless a distinction exists between psychological selfhood and psychical unselfhood on the one hand, and between physiological not-selfhood and elemental selflessness on the other hand, as with regard to the supermasculine idealism of superman and the supernatural metaphysics of God, with the third, or elemental, factor emanating, as spirit, from the latter but conditioning the former, as in the manner described.

4. Thus the superman is an inner idealist precisely because he utilizes a supernatural order of metaphysical will to achieve his heavenly goal in the maximum of sensible being.

5. Were we concerned with a subnatural order of metaphysical will, we would be describing the outer idealism of the subman's aural pursuit of sensual being via the airwaves, rather than the inner idealism alluded to above.

6. But we would still find that psychology and psyche were the submasculine complements to the auditory physiology and airy elementalism of the outer metaphysical not-self and its universal medium, the airwaves.

7. And so it is generally, on both subjective and objective axes of noumenal life, as well as on their phenomenal counterparts 'down below', where the elemental emanation from physiology will be personal rather than universal, as in relation to both water (objective) and vegetation (subjective).

8. Hence whereas the materialistic self and unself will have reference, whether in outer or inner contexts, to a metachemical not-self and a universal order of selflessness, the realistic self and unself will have reference to a chemical not-self and a personal order of selflessness, while the naturalistic self and unself will have reference to a physical not-self and a personal order of selflessness.

9. In all cases, not excepting the aforementioned idealistic/metaphysical ones, we have psychology and psyche on the one hand, but physiology and elementalism on the other, as befitting the distinction between self and unself vis-à-vis not-self and selflessness, whether with regard to objective or subjective alternatives across the gender divide.

10. Psychologies can accordingly be materialistic, realistic, naturalistic, or idealistic, while physiologies will be metachemical, chemical, physical, or metaphysical, depending on the element they are intended to serve, be it fiery and doingful, watery and giving, vegetative and taking, or airy and beingful, with an elementally-conditioned reaction for the psyche that experiences them, and thus experiences not materialism, realism, naturalism, or idealism, but either Hell, purgatory, the earth, or Heaven, as the case may be.

11. Psychology is the starting-point for a psychical ending which is the product of both physiological and elemental factors working in close co-operation with the self overall.