CYCLE TWENTY-SEVEN: PSYCHOLOGIES AND PSYCHES

 

1.   There is accordingly no one psychology but at least four different kinds of psychology in both 'once-born' and 're-born', subatomic element and elementino particle modes, as well as their negative counterparts.

 

2.   There is likewise no one psyche but at least four different kinds of psyche in both 'once-born' and 're-born', subatomic element and elementino wavicle modes, as well as their negative counterparts.

 

3.   Thus we may distinguish the positive psychologies of beauty, strength, knowledge, and truth from the negative psychologies of ugliness, weakness, ignorance, and falsity, in both 'once-born' and 're-born' contexts, subatomic element and elementino particles.

 

4.   Likewise we may distinguish the positive psyches of love, pride, pleasure, and joy from the negative psyches of hatred, humility, pain, and woe in both 'once-born' and 're-born' contexts, subatomic element and elementino wavicles.

 

5.   As with the psychologies and psyches, there are at least four different types of physiologies in both sensuality and sensibility, as well as their negative preconditions.

 

6.   There is likewise no one elemental element but at least four different types of elements in both outer and inner contexts, as well as their negative preconditions.

 

7.   Thus we may distinguish the positive physiologies of the eyes and the heart, the tongue and the womb, the phallus and the brain, together with the ears and the lungs ... from the negative physiologies of the cosmos (stellar plane) and Venus, the moon and the oceans, the land (terrestrial aspect of the earth) and Mars, together with the sun and Saturn, the former component of each axis (pair) sensual and the latter component sensible.

 

8.   Likewise, we may distinguish the positive elements of supreme fire, water, vegetation, and air from the negative elements of primal fire, water, vegetation, and air (gas) in both outer and inner contexts.

 

9.   Whereas the physiologies experiment (will) in both sensuality and sensibility, whether positively or negatively, the elements emanate (as spirit) in space, time, volume, and mass, whether doingfully (in space-time fieriness), givingly (in volume-mass wateriness), takingly (in mass-volume vegetativeness), or beingfully (in time-space airiness).

 

10.  Really, the organs of sensuality and sensibility developed out of the elements they were fated to organically serve (through will), as, on a more primitive basis, did the inorganic starry bodies of sensuality and sensibility which are their negative preconditions.

 

11.  And from the organs of sensuality and sensibility there grew the capacity, in organic life, for psychology and psyche, for self and unself, id and/or ego and soul and/or mind (depending on the gender) in relation to both will and spirit, the will of the physiological organs and the spirit of the elements such a will was destined to illustrate.

 

12.  Hence self and unself are posterior to both the not-self and the selflessness of universal and/or personal (if positive) elementalism, not to mention, for antiself and anti-unself, their cosmic and/or geologic (un-universal and/or impersonal) negative preconditions.

 

13.  Psychology and psyche are accordingly 'younger' not only than the elements, but than the physiological organs which grew out of the latter in both sensuality and sensibility.

 

14.  The self and its psychical extrapolation are therefore reflective of that which is most evolved and which has the capacity to control the not-self and utilize selflessness to its own (unselfish) advantage, thereby achieving the redemptive glory and/or content(ment), depending on the gender context, of maximum (un)self-realization.

 

15.  This is true not only of the ultimate self of the ultimate man (superman), but of selves generally, where psychologies will be less than idealistic in their materialistic, realistic, or naturalistic pursuit of some inferior goal, be it instinctual, emotional, or intellectual, and thus have reference to the psychical achievement of love, pride, or pleasure, rather than to joy through airy spirituality.