CYCLE
TWENTY-EIGHT: DISCIPLINARY PARALLELS TO PSYCHOLOGY AND PSYCHE
1. Psychology passes to psyche as the particle
element and/or elementino (of 'once-born' and 're-born' alternatives) is
transmuted, through spiritual refinement, into a wavicle element and/or
elementino, be it in relation to fire, water, vegetation, or air.
2. Hence the materialistic psychology and psyche
of space-time fieriness (fundamentalism) passes from the beautiful psychology
of photon particles to the loving psyche of photon wavicles in 'once-born' mode
(spatial space), and from the beautiful psychology of photino particles to the
loving psyche of photino wavicles in 're-born' mode
(repetitive time), as from the eyes to the heart in sensuality and sensibility.
3. Likewise, the realistic psychology and psyche
of volume-mass wateriness (humanism) passes from the strong psychology of
electron (conventional) and/or positron (radical) particles to the proud psyche
of electron and/or positron wavicles in 'once-born' mode (volumetric volume),
and from the strong psychology of electrino (conventional) and/or positrino
(radical) particles to the proud psyche of electrino and/or positrino
wavicles in 're-born' mode (massed mass), as from the tongue to the womb in
sensuality and sensibility.
4. Similarly, the naturalistic psychology and
psyche of mass-volume vegetativeness (nonconformism) passes from the
knowledgeable psychology of neutron (conventional) and/or deuteron (radical)
particles to the pleasurable psyche of neutron and/or deuteron wavicles in
'once-born' mode (massive mass), and from the knowledgeable psychology of
neutrino (conventional) and/or deuterino (radical) particles to the pleasurable
psyche of neutrino and/or deuterino wavicles in 're-born' mode (voluminous
volume), as from the phallus to the brain in sensuality and sensibility.
5. Finally, the idealistic psychology and psyche
of time-space airiness (transcendentalism) passes from the truthful psychology
of proton particles to the joyful psyche of proton wavicles in 'once-born' mode
(sequential time), and from the truthful psychology of protino particles to the
joyful psyche of protino wavicles in 're-born' mode
(spaced space), as from the ears to the lungs in sensuality and sensibility.
6. Not only is each axis divisible between outer
and inner manifestations, corresponding to 'once-born' and 're-born' modes of
psychology and/or psyche, but each division of this order is itself divisible
into elemental and/or molecular subdivisions in both particle and wavicle
modes, so that any given element and/or elementino will have a range of
psychological and psychical options ... from elemental particles at one end of
the axial spectrum, as it were, to elemental wavicles at its other end, with
the more intermediate possibilities of molecular particles and wavicles
slotting in-between.
7. In fact, each subdivision of this order is
exactly correlative with a disciplinary parallel which will either be the per se manifestation
of that axis, depending on the element, or one of three 'bovaryizations' where
the other disciplines are concerned.
8. Hence the metachemical axis of space-time
objectivity affords us the contrast between a scientific per se,
corresponding to the elemental-particle subdivisions of photons (outer) and
photinos (inner), and 'bovaryizations' of politics (molecular particle),
economics (molecular wavicle), and religion (elemental wavicle), in keeping
with its fiery disposition.
9. Hence the chemical axis of volume-mass
objectivity affords us the contrast between a political per se, corresponding
to the molecular-particle subdivisions of electrons and/or positrons (outer)
and electrinos and/or positrinos (inner), and 'bovaryizations' of science
(elemental particle), economics (molecular wavicle), and religion (elemental
wavicle), in keeping with its watery disposition.
10. Hence the physical axis of mass-volume
subjectivity affords us the contrast between an economic per se,
corresponding to the molecular-wavicle subdivisions of neutrons and/or
deuterons (outer) and neutrinos and/or deuterinos (inner), and 'bovaryizations'
of science (elemental particle), politics (molecular particle), and religion
(elemental wavicle), in keeping with its vegetative disposition.
11. Hence the metaphysical axis of time-space
subjectivity affords us the contrast between a religious per se,
corresponding to the elemental-wavicle subdivisions of protons (outer) and
protinos (inner), and 'bovaryizations' of science (elemental particle),
politics (molecular particle), and economics (molecular wavicle), in keeping
with its airy disposition.
12. Broadly, it will be found that both science
and politics, corresponding to elemental-particle (materialist) and
molecular-particle (realist) subdivisions of any given element and/or
elementino, are psychological disciplines, whereas both economics and religion,
corresponding to molecular-wavicle (naturalist) and elemental-wavicle
(idealist) subdivisions of any given element and/or elementino, will be
psychical disciplines.
13. Hence there will be more beauty or strength or
knowledge or truth, overall, than love or pride or pleasure or joy in both
science and politics, depending on the mode, but more love or pride or pleasure
or joy, overall, than beauty or strength or knowledge or truth in economics and
religion, depending on the mode.
