PART TWO: REVALUATIONS
*
1. Social definition of
democracy: rule of the straight (natural) by the straight for the straight in
the name of the straight.
2. Social definition of
Communism: rule of the bent (anti-natural) by the bent in the name of the bent.
3. Social definition of
Fascism and/or Centrism: rule of the straight and the bent by the freaks
(supernatural) in the name of the Second Coming.
4. Devolutionary
nationalism is to the ethnic macrocosm, i.e. the nation, what
extra-parliamentary democracy is to the ethnic microcosm, i.e. the People - a
reflection of Marxist de-centralizing tendencies. No less than the breakaway democracy falls
from the parliamentary centre, so the breakaway nationalism falls from the
inter-ethnic centre of the bourgeois nation.
5. Examples of the above
include
6. Breakaway nations can be
redeemed if the new nation leads to something superior than what the old or
original national grouping signified.
But they can also be damned if the original nation is itself destined
for ideological upgrading along lines superior to those envisaged or achieved
by the splinter nation.
7. The
proletariat oppose the State but do not champion the Centre, knowing nothing of
it. Only the folk or, to be more
accurate, the superfolk of an electron-wavicle bias can be expected to champion the latter.
8. Folk and superfolk - Fascist and Centrist distinctions ... paralleling
the proletarian and superproletarian distinctions
between Marxism and Communism.
9. The strike: a weapon in
the hands of the proletariat in their struggle for economic betterment against
the bourgeoisie; socialism against capitalism in syndicalist
confrontation. No less than National
Socialism curbed and then outlawed striking in Hitler's
10. Fear of redundancy, of having
to make do with less money (social security, compensation, etc.), is also an
aspect of socialist materialism - the negative pole, as it were, to wage
demands. The 1984-5 Coal Miners' Strike
in Britain was motivated by the threat of pit closures, the closure of certain
collieries being considered necessary by the Coal Board on account of their
allegedly uneconomic status. Some miners
stood to lose their jobs, and hence comparatively high pay, and so the National
11. As for coal and its
production, the sooner the peoples of the world - and not just those of Britain
- are enabled and permitted to live above the level of servile dependence on
it, the better! For it is an absurdly
primitive mode of fuel, and those who have to drill it out of the bowels of the
earth are scarcely to be envied! In a
truly radical closed society, steps would be taken to free man from dependence
on this filthy subnatural stuff through the
furtherance of artificial modes of fuel, with particular reference to nuclear
power, and to the point where natural or subnatural
fuels were no longer necessary. Rather
than striking to protect their jobs, miners should be the most vociferous in
opposing them, in the interests of a better and cleaner future. But, alas, deprivation from habit runs deep
in too many of them, and it is sadly regrettable that they should feel inclined
or allow themselves to be induced to take a reactionary stand in the face of
prospective pit closures. For, viewed
objectively - and not through the subjective distorting lens of personal loss
coupled to socialist pressure -, that is what their position in the 1984-5
Strike actually was. Ideally, miners
threatened with pit closures should either (a) offer to move to another
colliery, or (b) resign themselves to taking another job (if available) or,
failing this, progress to cultivating leisure.
Reality, however, decides otherwise.
12. And yet the evolutionary
squeeze is on - and must of necessity remain on - the working class to abandon
work and become playful, i.e. given to the cultivation of the spirit. For it is from the great masses of people
that pure spirit is destined to emerge or, at any rate, be cultivated to an
unprecedented extent. The mass man is
not a thinker, still less a book-reading/writing intellectual. He is, in effect, a contemplative, given to
listening to and/or watching electrically-generated modes of cultural
entertainment. He scorns mental
activity, preferring to spend as much of his leisure-time as possible mentally
passive. Good, there is nothing wrong or
immoral about this; it is the will of evolutionary progress that he should
approximate more to the meditative than to the active. Action runs against his true grain.
13. However, all too often
he finds himself tortured between the horns of a dilemma, the Scylla of
capitalist oppression and the Charybdis of union
expression, plutocratic and bureaucratic pressures bearing down on him to
conform to some mode of action, whether work or strike. There are, I know, people and people (I have
already distinguished between proletariat and folk in this respect), but whilst
a hard core of the People will be militantly socialist, they are scarcely
typical of the majority, in whom the will to contemplation ever resides. It is no use talking in terms of the
liberation of the People from capitalist oppression, as though that alone would
make them free. It wouldn't! They must also be liberated from union
expression, since the two are part-and-parcel of the same open-society system
in which the proletariat are torn between plutocratic and bureaucratic
interests at the expense of their own true interests, which can only be
spiritual.
14. Only a Centrist system
can fully liberate the People from materialist action and lead them further
along the path of spiritual contemplation.
Only in electron wavicles will the People
properly come into their rightful inheritance as candidates for the Beyond. And to facilitate this process, unions must
be scrapped and their place taken by a centralized union aligned with the supertheocratic ideology in the interests of industrial
peace. Where, under capitalism, there
were many unions, under Centrism there should be just one, for that is the way
of evolution. Freed as
much from rabble-rousing demagogues as from worker-crushing exploiters, the
People will become truly free to realize their selves in the fullness of their
spiritual sovereignty.
15. In
England, the novel has progressed from
16. I value a writer to the
extent that his work is philosophical and therefore dedicated to probing beneath
the veil of life for the metaphysical and/or moral implications and revelations
which superficial reality customarily hides.
The pure artist - he who stays on the surface of life and endeavours to
render as full and accurate a depiction of it as possible - is of little
account to me, and I rate his work lowest in the hierarchy of literary
merit! For him, appearances are
all-important, and one could claim that he conforms to a certain superficiality
inherent in a socialist age or society, as though remaining faithful to
electron-particle values, with a complete disregard for or ignorance of the
possibility of a wavicle superstructure appertaining
to transcendentalism. Rather, this man
attacks the old wavicle superstructure of the Church,
which sat atop the Kingdom in a metaphysical cohesion with the physical. Such a man is James Joyce, and in him pure
artistry attains to a veritable apotheosis ... of an
appearance absolutism. Perhaps
there is something in a devoutly Catholic tradition and personal background
which leads to or implies a preoccupation with the surface traits of life? Certainly one finds more metaphysics and
concern for the moral essence of life in writers with a Protestant background,
such as Huxley and even Sartre, not to mention Gide
and Hesse. It
is from these philosophically-biased novelists that the deepest writings flow,
and, to my mind, the more essence and the less appearance ... the greater the
writer!
17. No less than the pure
artists approximate to the particle side of life, the impure artists or,
rather, literary philosophers approximate to its wavicle
side ... in a distinction, to cite a painterly analogue, between Abstract
Expressionism and Abstract Impressionism.
Thus there exists a kind of socialist/fascist dichotomy here which runs
right through twentieth-century life and will no doubt continue into the
twenty-first century on higher, more extreme terms, as Socialism and Social
Transcendentalism, or Centrism, stake-out their respective spheres of
influence, each castigating the ideals of the other and prohibiting cultural
relativity.
18. I occasionally wonder
whether a person's hair is not to some extent indicative of either a particle
or a wavicle bias, depending whether it is wiry and
vertical or smooth and horizontal. Could
it be, I wonder, that coarse-haired people have an innate predilection for the
particle side of things and, by contrast, the smooth-haired an innate wavicle predilection?
It is not inconceivable. After
all, have not the more civilized regions of the world hitherto been populated
by peoples of predominantly smooth-haired constitution - the Christian West no
less than the Buddhist East? And why has
19. Assuming there is
something in my notion relating to hair texture, we would have a useful insight
into the predilection of the Rastafarians - a black religious grouping of West
Indian origin - for pleated, smoothed-out hair, as though such a transformation
on the physical plane symbolized an inner transformation on the metaphysical
one ... from the unregenerate natural state to a transmuted supernatural state
commensurate with wavicle criteria, whether proton or
electron, though I suspect the latter, since the Rastafarian movement is more
than just a kind of black fundamentalism and, anyway, the age is conducive to
the formation of electron integrities of one sort of another, which, willy-nilly,
coat the bitter essence of an atomic or even a proton tradition in the sugar of
an urbane appearance. Could it be, then,
that the Rastafarians are the most civilized blacks, whose culture, while
falling short of Centrism, is nevertheless superior to traditional white
culture in a subculture betwixt-and-between two ages? It would hardly be fair to the great mass of
fuzzy-haired blacks to regard them as barbarians, but I just wonder whether
they are as civilized as the Rastafarians, and whether the cultural
self-consciousness of these latter people - 'black freaks' as we may
alternatively think of them - does not in some measure derive from long contact
with and immersion in white culture on islands like Jamaica and Barbados, not
to mention interbreeding with, for example, Irish people sent into exile by the
British.
20. I used to think that all
Jews, whatever their country of origin, had a moral duty to return to Zion; but
life is rarely as clear-cut and simple as one would sometimes like it to be,
and the situation of diaspora Jewry is no
exception! Obviously,
21. And yet, while many Jews
will return to Israel at the appointed hour, it is fitting that those 'chosen
countries' which already possess Jewish communities should retain them in order
that the Jews there may take a lead in adopting and furthering Social
Transcendentalism, since, eventually, all such countries ought to become
regional components in a democratically-engineered federation of Social
Transcendental Centres, and, frankly, it matters little whether Jews remain in
Israel/go to Israel or remain in this second Diaspora/go to this second
Diaspora, since it should become one large supra-national ideological
entity. A federation of Social
Transcendental Centres would transcend Israel no less than other countries, and
while Jewish purists may prefer Israel, there is no reason, in the future, why
less idealistic Jews should not stay in or emigrate to these other countries
or, as I would prefer to say, regional components of a Centrist federation.
22. When there are neither
Christians nor Muslims, Judaists, Hindus, Buddhists, Shintoists,
etc., but only Social Transcendental Centrists, the world united in the true
religion of a maximum self-realization of classless spiritual sovereignty! What a glorious and truly wonderful day that
will be! How one longs
for an end to diabolical friction and disunity, for the coming of an age of
divine harmony and unity!
23. Never confound alpha
with omega, proton-proton reactions with electron-electron attractions, the
Father with the Holy Ghost, after the manner of various rock stars. For they are irreconcilable, being diametrically
antithetical, like aristocrats and meritocrats. Evolution passes from the subatomic
absolutism of proton-proton reactions to an atomic relativity of material
atoms, and from there to the electron-electron attractions of the supra-atomic
absolute. At the beginning ... stars; at
the end ... spiritual globes, with a convergence and expansion of the various
transcendences culminating in the ultimate spiritual globe of ... the Omega
Point.
24. And
yet there is still much evil in the world, demons who cling to proton
criteria. But time is running out for
them, and soon 'the good' will inherit the world and use it as a springboard to
the Beyond. All those worldly devils
will be purged out of it, their ungodly vices and institutions along with them,
and especially in this sense the world will come to an end, leaving only the
higher 'otherworld' of an electron humanity.
25. Yet while this is true
of Social Transcendentalism, it is not quite true of Socialism. For a certain attenuated worldliness will
persist or develop wherever this lesser ideology spreads, a socialist
worldliness of salvation erroneously conceived in the here-and-now of material
equalitarianism, the Marxist Millennium a kind of world-wide socialist society
founded on the ethics of a proletarian humanism.
26. No, only Social
Transcendentalism can truly overcome the world; for it will lift the People
above the electron-particle level to the electron-wavicle
level on which true religion (Spengler's 'Second
Religiousness') becomes possible, as classless humanity are set on course for
their ultimate salvation in the heavenly Beyond, a course presupposing the
eventual supersession of man by two post-human life
forms in the Centrist Millennium - namely hypertripping
brain collectivizations, artificially supported and
sustained, followed, in due millennial time, by hypermeditating
new-brain collectivizations - each life form created
and supervised by the technocratic personnel of the millennium in question,
though the second one would eventually be set free of human supervision in the
true classlessness of their spiritual absolutism, an absolutism of pure spirit
that should culminate in transcendence and, hence, the attainment of superconscious mind to complete independence from the new
brain.
27. Catholic pre-man;
Protestant/democratic man; socialist post-man.
pagan subman;
transcendental Superman. Beneath submen the apes; above Supermen
the brain collectivizations (Superbeings). Beneath apes the trees; above brain collectivizations the new-brain collectivizations
(Supra-beings?). Beneath trees the
planets; above new-brain collectivizations the
planetary spiritual globes (Ultra-beings?).
Beneath planets the suns; above planetary spiritual globes the galactic
spiritual globes. Beneath suns the
(first-cause) alpha stars; above galactic spiritual globes the universal
spiritual globe of ... the Omega Point.
What began as pure evil (proton-proton reactions) should end as pure
good (electron-electron attractions), what began in the Many should end with
the One. I am of course alluding to
evolution, that prospective abstraction we impose upon the concrete levels of
cosmic phenomena.
28. How
often has the name of the Creator, that theological extrapolation from the
central star of the Galaxy, been invoked by opposing sides in the bloody wars
of Christians and Christian equivalents throughout the world! And not altogether unreasonably, since, if
the central star had a consciousness of what went on in the world, it would
doubtless condone natural violence and war, knowing nothing but reactive
frictions itself. Yet they also fought
in Christ's name. Very good! Christ was no Holy Ghost but an abraxas-like relativity of the 'Three-in-One', meaning man,
and while man remains an atomic compromise there is a side of him that condones
war and violence, provided it is conducted in a just cause - namely, the
defence or expansion of man's atomic gains.
If the Father is an autocratic deity, then the Son is most assuredly a
democratic deity, and he who wishes to retain or reclaim proton realities would
have no business invoking the name of Christ.
Aristocrat and bourgeois - proton and neutron and/or
atomic enemies.
29. As
for the Holy Ghost, that Christian intimation of pure spirit, there could be no
question of violent wars being waged in its name! For electron-electron attractions would have
nothing to do with friction, and an equation of war with pure spirit would be a
contradiction in terms. A modern war may
be fought in the name of the Second Coming, or True World Messiah, as indeed in
the name of the Anti-Christ, or False World Messiah, but it would have to be
conducted on terms germane to them, transcending the atomic level of man in the
post-atomic and free-electron levels of post-man and Superman respectively,
with the latter necessarily more transcendental than the former. By which I mean that while nuclear missiles
would be relevant to the post-humanist level of the Anti-Christ, only laser
beams would prove truly applicable to the superhuman level of the Second
Coming. He who follows and identifies
with the True World Messiah is beyond materialism. He must ensure that he has the requisite
means to defend the cause of the true religion of Social Transcendental
Centrism in the face of its part-world opponent. Only then will he be sure to triumph!
30. In the distinction
between post-humanist and superhuman, there may well be a proton beam/electron
beam dichotomy, since the former is more likely to accord with a particle
equivalent, such as Socialism, than the latter, which should bear more relation
to a wavicle bias, as in Centrism, where
free-electron absolutism is the ideal.
Paradoxically, it is the laser that corresponds to the former and the
particle beam to the latter, though I have little doubt that both types of beam
will come into regular use in the future, whether from a Socialist or a
Centrist point-of-view. If, however, the
electron beam is the higher and more radical weapon, then it could transpire
that evolutionary progress will entail a gradual shift from the one to the
other, as Centrism becomes more classically absolutist.
31. Not oppressed by others
or given to self-repression. Not
expressing self or having self suppressed by others. Not depressed by others but impressed by self
- such is the way to salvation.
32. Werewolf horror is a
metaphor for the age, a reflection, distorted by art, of the 'fall' of man from
Christian culture to socialist barbarism.
It is as though modern man is beast-like in his neo-pagan materialism, a degeneration from the soul to the body. Note, too, that what began in the
comparatively moderate terms of Fabian Socialism has
progressed, over the decades, to the more radical terms of an unequivocally
hard-line socialist identification, a political decline paralleled, in art, by
the ever-more radical degeneration of man to beast in a series of stages
leading from, say, Jekyll and Hyde through to the Steppenwolf (Hesse) and on to Werewolf.
Are we not all, at times, in danger of losing our human identity to the
callous beast of socialist barbarism?
Hence the appeal and relevance of such horror films as Werewolf.
33. And yet, parallel to the
left-wing horror, as it were, we find such ennobling and optimism-inducing
films as The Bionic Man, Wonder Woman, and Superman, which could
be described as right-wing heroic, since they portend psychic and physical
possibilities that transcend man in a kind of quasi-divine miracle of
superhuman achievement; this is especially so of Superman, which strikes
me as an American myth par excellence, and one probably
reflecting, in a paradoxical kind of way, the American notion of the Second
Coming, necessarily bogus but still better than nothing!
34. Taking the Spenglerian distinctions between 'Culture' and
'Civilization', it could be said that modern Western man lives in the age of
the 'Second Civilization', the first corresponding to Greco-Roman antiquity, to
what might, with hindsight, be defined as the Kingdom rather than the
State. Just so, a distinction could be
drawn between the 'First Culture' of the Catholic Church, and the future
'Second Culture' of the transcendental Centre, this latter destined to lead
into a Centrist Millennium of post-human life forms. Whereas a proton-particle
equivalence is the distinguishing mark of Greco-Roman civilization, the essence
of the Christian culture is a proton-wavicle
equivalence. Similarly, whereas an electron-particle equivalence is the hallmark of Western
civilization, the essence of the Centrist culture to come will be an electron-wavicle equivalence.
If we begin by mirroring the Father, we shall end by intimating of the
Holy Spirit. In
between, the Christian and anti-Christian relativities.
35. Jews have a regrettable
habit, in large measure born of diaspora fidelity to
Judaic precedent, of identifying God with the Creator, so that everything which
stems from nature is deemed good, honourable, noble, etc., while that which
goes against nature, whether in terms of its violation or transcendence, is
considered inherently bad, dishonourable, ignoble, etc. A fixation on the level of alpha, so that God
is the natural and the Devil whatever is anti-natural.... Not good enough, in
my opinion! But a view shared by many
Jews, including unorthodox ones like Norman Mailer. Of course, there is some truth in the
assertion that the anti-natural is bad, since the natural, at least on the
human level, is positive and the anti-natural negative, the former of the
Church or, rather, State, and the latter of the Anti-State and, hence, Socialism. But to lump the anti-natural and the
supernatural, the metallic and the plastic, together or fail to make a
distinction between them ... constitutes a gross error that, willy-nilly,
detracts from the credibility of supernatural striving! For you do not approach the Omega Point (of
the Holy Spirit) on the basis of fidelity to nature! Neither, be it said, on the basis of fidelity
to the anti-natural. The important thing
is to aspire towards the supernatural, and the first and lowest way of doing so
is through the adoption of plastic synthetics, of what may be termed the
materialistic supernatural which, in its physical transcendentalism, drives a
wedge in between the anti-natural and the supernatural. Yet at this juncture in time, before the
availability of messianic deliverance, most Jews have little or no concept of
the supernatural, preferring to cling, in their various ways, to the subnatural, viz. the Creator, which alone is identified
with God. Little wonder that the history
of the Jews has been predominantly one of suffering!
36. But
they can of course be redeemed, as can other extremist peoples, provided the
requisite path to salvation is laid before them and they are in a position to tread
it, to achieve a Centrist identification that will redeem Israel in the spirit,
as
37. Never confound Socialism
with Marxism. Marxists are no closer to
being Socialists than Puritans were to being Protestants. Protestants had a Church, Puritans
didn't. Socialists (Fabians) have a
State, Marxists don't.
38. As much difference
between Marxists and Communists as formerly existed between Puritans and Conservatives. Unlike Puritans, Conservatives (Tories) have
a Parliament. Unlike Marxists,
Communists have a Centre.
39. What matter if, compared
with the Liberals, traditional Tory Parliamentarianism is pseudo, i.e.
conducted on an absolutist basis of capitalist economics. Better the pseudo than the puritanical! And what matter if, compared with future
Centrists, contemporary Chinese Centrism is pseudo, i.e. conducted on an absolutist
basis of socialist economics. Better the
pseudo than the Marxist!
40. Just as the State
spawned the Anti-State culminating in the Pseudo-Centre, so the Centre will
spawn the Anti-Centre culminating in the Pseudo-Millennium - the hallucinogenic
phase of the Centrist Millennium preceding the hypermeditative
phase of its genuine climax.
41. No less than the State
(liberal relativity) and the Anti-State (socialist absolutism) are aligned on
the left-hand, or particle, side of an electron bias, the Centre (tripping
relativity) and the Anti-Centre (meditative absolutism) will be aligned on the
right-hand, or wavicle, side of an electron
bias. Difference in degree does not
alter similarity of kind.
42. No matter what
variations in economic relativity between bureaucratic planning and meritocratic guidance the various future components of the
Centrist federation may adopt, they will be united against Socialism, just as,
on a lower historical level, the various Christian countries were united,
irrespective of their denomination, against Islam. Obviously such economic variations as occur
will in large measure derive from the relative economic and social situations
of the respective component Centres.
43. Conservatism
and Socialism are alike devoted to changeless economic and social patterns,
albeit on diametrically antithetical terms.
44. Just as left-wing
Puritanism gave rise, through Toryism, to right-wing
Parliamentarianism, so left-wing Marxism has given rise, through Communism, to
right-wing Centrism, a no-less pseudo form of Centrism than Toryism
was a pseudo form of Parliamentarianism.
Compared with Socialism, Social Transcendentalism would be left-wing
Centrism, with the inevitability of an extreme left-wing Centrism, no less
genuine, issuing from it in due course.
45. Naturalism and
supernaturalism - twin poles of human civilization, corresponding to a
particle/wavicle distinction. Just as I spoke, in connection with Spengler, of a 'First Civilization' and of a 'Second
Civilization', so one could alternatively speak of a lower naturalism and a
higher naturalism, the one imperial and the other liberal, the former
corresponding to an atomicity with a proton-particle bias, the latter to an
atomicity with an electron-particle bias, each naturalism presupposing a
relative compromise, with the subnatural or, rather,
anti-natural more extremely biased towards particles (proton); in fact, to a
near absolute degree, so that the pagan anti-natural is beneath and opposed to
Greco-Roman Civilization no less than the communist anti-natural is beneath and
opposed to Western Civilization - the barbaric pitted against the
civilized. However, if the natural has
its inferiors, it also has its superiors, or what could be termed the lower
supernaturalism and the higher supernaturalism, the one corresponding to proton
wavicles and the other to electron wavicles, an occult supernaturalism and a metaphysical
supernaturalism, fundamentalist soul and transcendentalist spirit - the former
antithetical to lower naturalism, the latter to higher naturalism.
46. No less than lower
naturalism has its subnatural or, more correctly,
lower anti-natural materialist enemies, higher naturalism has its higher
anti-natural materialist enemies, and, paradoxically, these pave the way, if
indirectly, for the supernaturalism to follow, whether lower, as in the case of
the Christian Culture of the Middle Ages, or higher, as in the case of the
Centrist Culture still to come, when atomic relativity, seriously undermined by
particle barbarism, is superseded by wavicle
absolutism.
47. Lower anti-natural
materialism (proton particles) pitted against imperial naturalism, with a lower
supernaturalism the eventual outcome.
Higher anti-natural materialism (electron particles) pitted against
liberal naturalism, with a higher supernaturalism the eventual outcome. Naturalism is a realistic compromise between
particles and wavicles, supernaturalism an idealistic
absolutism.
48. Thus, whereas realism
and idealism are relative antitheses, materialism and idealism are absolute
antitheses, two extremes of evil and good which battle for ascendancy over
nature, that realistic compromise of an atomic mean. In the world, the natural is the norm, but
devolutionary and evolutionary pressures will arise at strategic stages in
history to undermine this norm, with the possibility of a supernatural
successor. The Devil enters the world in
the guise of materialist barbarism and vigorously attacks it in its particle
decadence, as though the decline from atomic balance had inexorably called
forth the forces of further disintegration.
God enters the world in the Devil's wake and fills the void left behind
with His supernatural idealism, whether in terms of the Catholic Church of the
Middle Ages or (hopefully) the future Social Transcendental Centre, a
distinction between Christ and the Second Coming, two levels of God, the former
intellectual and the latter spiritual, the one stemming from the subnatural Father and the other aspiring towards the
supernatural Holy Ghost - alpha and omega of divine evolution.
49. As evolution progresses in
the world towards a supernatural End, diabolical anti-natural materialism
becomes less evil and divine supernatural idealism more good, as though to say
the Devil grows weaker while God grows stronger, the Second Coming closer to
the electron purism of the Holy Spirit than (was) Christ, the Anti-Christ
further from the proton materialism of the Devil than (was) the Anti-Virgin;
the final manifestations of evil and good in the world taking the forms of an
Anti-Christ/Second-Coming dichotomy, as between Communism and Centrism, before
the higher evil, as it were, is eventually vanquished and only the higher good
remains, to grow progressively more divine.
50. The
natural may stem from the subnatural, but, from a
theological point-of-view, it is inconceivable that the natural should stem
from the anti-natural, since anti-naturalism is pitted against naturalism. Thus we are obliged to view the sun as
anti-natural and the large central star of the Galaxy as subnatural,
the former corresponding, in theological terms, to the Devil, the latter ... to
the Creator. The world is thereby seen
to have stemmed from the Creator in the sense of a natural extrapolation from a
First Cause, and no less than the natural stems from the subnatural
... the supernatural stems from the natural, as though in a Father-Son-Holy
Ghost continuity of evolutionary progress, with the anti-natural in effect
stemming from the Devil, whether in terms of the Anti-Virgin or the
Anti-Christ.
51. Of course, considered
factually, the sun and the central star of the Galaxy are both subnatural, and thus of a like-diabolical constitution of
proton-proton reactions. Devil and
Father are theological extrapolations from these cosmic phenomena and,
consequently, they may be said to exist in the mind rather than literally in
space. Atheism relating to the Father is
a reflection of psychic evolution away from subconscious myth towards superconscious reality, so that a radically-evolved psyche,
or one that isn't so much egocentric - and hence Christian - as superconscious to a near absolute degree, will be above
reference to both the Father and Christ, and thus, in effect, atheist. Naturally, both the sun and the Galaxy's
central star continue to exist, but not the Devil and the Father! The more evolved psyche aspires, whether
directly or indirectly, towards the Holy Spirit. There can be no question of its endorsing an
open-society acceptance of subconscious theological abstractions! Atheism is the mark of a closed-society
mentality. Those who do not share this
absolutist integrity are simply psychically backward, not necessarily simple
but, more usually, bourgeois provincials long accustomed to an open-society
environment balanced between nature and civilization which inevitably
conditions the dualistic integrity of their psyche. Suppression of atheistic thought by such
Christian relativists is no less an aspect of class war than the oppression of
the worker under capitalism.
52. Communist
atheism denies God all along the line, whether in terms of the Father, the Son,
or the Holy Ghost.
For Communism is built on the foundations of dialectical materialism
and, as Lenin once said, there can be no God-building, only
God-destroying! By contrast, Centrism
places the emphasis on God-building, to the extent that pure spirit must be
furthered in the world, if humanity is to be redeemed in the spiritual freedom
of the Divine, meaning the Holy Ghost or, in de Chardinesque
terminology, the Omega Point. Strictly
speaking, the Omega Point doesn't exist in the Universe, since it will be the
culmination of evolution and thus a unified spiritual perfection. So there is a sense in which one can be
atheistic even with regard to the Holy Ghost, while still supporting and even
furthering the development of pure spirit in the world. Planets more advanced than the earth may well
have put spiritual globes into space the way we now put rockets and satellites
there, but such globes would be no closer to that definitive unity of the ultimate
spiritual globe ... than planets are to the central star of the Galaxy. And I use the word 'closer' in more than just
a physical sense! They would have
considerable evolutionary progress to make even in the heavenly Beyond ... as individual transcendences. So whilst it can be maintained that the Omega
Point doesn't yet exist, such an argument detracts nothing from the need and
importance of bringing human life closer to a transcendent End. It may even transpire that those spiritual
globes already in space nearest to the earth exert an attractive influence on
human life, pulling us in some degree closer to the heavenly Beyond. Certainly there is a gravitational attraction
at the roots of the Universe, and, unfortunately, it seems to affect some peoples
more than others. Conversely, it could
be said that some peoples - no least of all Communists - would appear to be
less affected by the spiritual attraction possibly existing at the upper end,
as it were, of the Universe than others.
53. Mind
evolves out of matter, of this we need be in no doubt, as even Lenin would
agree. Yet
whether it would have evolved out of matter if there hadn't been some
omega-like attraction at large in the Universe - not so much God (the Holy
Ghost) as 'quantities' of pure spirit on route, so to speak, to an indivisible
culmination still to be achieved - is a debatable point. Not being partial to sinking into the
lowest-common-denominator of particle materialism, I incline to the view (as
did the catholic Middle Ages) that mind was encouraged to emerge from matter by
this teleological attraction, without which it is difficult to see how mind
could have emerged at all. Think of a
typical Annunciation painting of the Middle Ages, with Mary, as naturalism,
situated in-between the subnatural Father on the one
hand and the supernatural Dove on the other, while the light (spirit) of Heaven
issues, beam-like, to her head from the latter which, though symbolizing Holy
Spirit, need not be the Holy Spirit ... so much as a
'fragment' of pure spirit, a spiritual globe and, hence, one of innumerable
'doves' at large in the heavenly Beyond at any given time, compliments of those
planets more evolved than our own. Is
this not a perfect metaphor for the emergence of mind in the natural from the subnatural 'materialism' of the Father, Who, to extend the
metaphor, connives at the intrusion of spirit into the future Mother of God
(the Son) by the Dove? No doubt the
Devil, in his anti-natural materialism, would have strongly disapproved of this
visitation of pure mind, as, seemingly, do his latter-day followers who,
following Lenin's example, reduce mind to the lowest-common-denominator of
dialectical materialism, their own minds not excepted!
54. Interesting how a dying
civilization resembles a collapsed star, sucking extraneous matter into itself
until the pressure is so great that it implodes into a black hole of
anti-matter ... from which a new star will emerge elsewhere in the
Universe? Or a new
supernaturalism? I don't pretend
to know. But one thing I am sure of is
that human history reveals a similar tendency, with civilization declining into
barbarism, sucking-in extraneous elements - immigrants, vagrants, exiles,
migrants, prisoners-of-war, refugees, etc. - until the pressure increases to
near-imploding point and it only remains for the barbarous hordes of its
anti-natural enemies to be drawn in ... before its final destruction is
complete, and what was once a civilization, shining proudly in the world,
becomes a heap of burnt-out rubble from which, paradoxically, a future Culture
will arise, Phoenix-like, from the scattered ashes at the propitious moment, a
light at the end of the materialist tunnel, Redemption and Resurrection of the
People in the supernaturalism of a wavicle purity.
55. The
earthly microcosm reflecting the cosmic macrocosm up until that point in time
when the Divine takes over and, instead of behaving like stars, the microcosm
increasingly comes to resemble the pure spirit of the divine transcendences,
converging and attracting rather than, as before, diverging and reacting. A progression towards unity, aided from
above, in the face of traditional disunity stemming from below. Devil and God (the Holy Ghost) in perpetual
conflict while the Creator-equivalent central star of the Galaxy looks on,
powerless to do anything except maintain the cosmic status quo, like a monarch
vis-à-vis nobles and populace, reigning in subnaturalism
over the latter through the former who, in whatever guise, are the anti-natural
enemies of the natural, as are Marxist barbarians, albeit from a vastly
different point-of-view. Only the
Supernatural can truly befriend the People by lifting them above naturalism to
the spiritual heights of an electron idealism, atomic
realism overcome as idealism and materialism are split asunder in the nuclear
fission of a divine holocaust. The
supernaturalism to come!
56. The
natural masses, the anti-natural Marxists, and the supernatural Centrists -
realism, materialism, and idealism.
Damnation of the People through socialist materialism, a reduction of
their relativity to an anti-natural absolutism.
Salvation of the people through centrist idealism,
their naturalism superseded by a supernatural absolutism, their spirit saved
from socialist denial and rejection, saved for self-realization.
57. Materialism reduces men
and society to economics, whether from a decadent democratic or a revolutionary
Marxist point-of-view, though particularly the latter. In a decadent civilization, political realism
withers into economic materialism under left-wing pressures, paving the way for
Marxist barbarism. Where, however,
religious idealism is destined to triumph over both political realism and
economic materialism alike, the realism in question will be inextricably bound
to religious tradition, as in Eire, and it only remains for idealism, with the
connivance and even encouragement of the Church, to exploit the political
system ... for an unequivocally idealist mandate, sanctioned by the electorate,
to emerge, with far-reaching consequences for the development of religion to
unprecedented heights of spiritual beatitude!
58. Whether cigarettes are
lit with the aid of a naturalistic match, an anti-naturalistic metal lighter,
or a supernaturalistic plastic lighter, the fact
remains that fire is being struck for the purpose of obtaining a smoke. What is so diabolical about smoking is not so
much the tobacco - bad though that may be - as the recourse to fire in order to
smoke it, with the consequence of a light burning down in the act of
inhaling. Implicit in cigarette smoking
is an open-society acceptance of the Diabolic, a readiness to strike and
brandish flame.
59. Obviously, in a
supernaturally closed society smoking would be impermissible, since no contact
with flame or recourse to fire would be encouraged. Neither matches nor cigarette-lighters would
be available (though an exception might be made, for a time, of plastic
lighters in certain instances, whether for herbal tobacco or hashish or some
other purpose ... remains to be seen.)
60. Cigarettes are an
inherently left-wing phenomenon, tobacco shredded and cut into innumerable
fragments suggestive of electron-particle materialism. Pipe tobacco, on the other hand, is an
inherently right-wing phenomenon, the tobacco shredded but packaged in
elongated strands suggestive of a proton-wavicle idealism.
Cigars, being neither shredded nor cut, the tobacco leaf rolled into a
tubular shape, suggest an atomic realism, neither
particles nor wavicles, but a naturalistic
combination of both!
61. A bourgeois democratic
society protects the consumption of its own dope - tobacco, alcohol, even snuff
- but outlaws drugs either beneath or beyond its pale, so that all non-natural
drugs, whether anti-natural or supernatural, hard or soft, are lumped together
into a common crime. It matters little
to the naturalistic establishment whether opium or LSD is the drug in question,
the important thing being to prosecute its use and prevent it being sold. And yet, there is a vast moral difference
between the use of opium at one end of the scale, the subnatural/anti-natural
end, and recourse to LSD at the other, or supernatural, end. The anti-natural drugs stupefy and degrade
their users, reducing the naturalistic psyche to a proton-particle materialism
of subconscious torpor. By contrast, the
supernatural drugs expand consciousness and redeem their users, elevating the
naturalistic psyche to an electron-wavicle idealism
of superconscious beatitude. Not to distinguish between them is equivalent
to confounding the Devil with God (the Holy Ghost), or vice versa.
62. The test of a drug is
whether it expands consciousness upwards and thereby gets people 'high', or
whether, on the contrary, it contracts consciousness downwards and thereby gets
people 'stoned'. One could equate drugs in
the former category, particularly LSD, with a transcendentalist bias ... as
against those, appertaining to the latter category, with a fundamentalist
bias. Idealism and
materialism, with embattled realism holding-out to protect its naturalistic
integrity from both extremes.
Doubtless the future emergence in
63. Bread and wine of the
Christian Mass - body and soul of Christ.
Catholic and Roman, Church and transmuted State. 'Acid' and 'coke' of the Centrist 'Mass' -
flesh and spirit of the Second Coming, Social and Transcendental, transmuted
State and Centre? A 'transvaluation
of values', particle bread and wavicle wine duly
giving place to particle 'trip' and wavicle
'snort'? The State redeemed through the
Centre, the Centre awaiting redemption in the Anti-Centre of the more
absolutist phase of Centrist evolution, a phase following the eventual
overcoming of Socialism and the unification of the world in the utmost wavicle purism of a hypermeditating
absolutism. Paradoxically, while 'coke'
(cocaine) has, if sniffed, a wavicle appearance on
the air, it establishes, in the recipient, a particle essence. Conversely, the particle appearance of a 'tab
of acid' (LSD) detracts nothing from its wavicle-engendering
essence once swallowed. Particular and general, general and particular, in a continuous
dialectical transmutation. Romantic and classic.
64. Centrist romanticism
will inevitably prove uncongenial to socialist classicism, but Centrism is
destined to triumph over Socialism in the formation of a new and final
classicism.
65. The
main difference between Fascism and Centrism is that whereas the one signifies
a crude and necessarily bogus approximation to the ideology of the Second
Coming, the other is its true ideological embodiment.
66. He who believes in the
Second Coming and salutes that man as God is no atheist. Atheism ends where God begins!
67. If there weren't already
spiritual globes in the heavenly Beyond from planets more advanced than our
own, there would be no justification for Leaderism,
for the setting-up of a microcosmic duplicate of macrocosmic divinity. He who reduces life to materialism will
oppose the rise of a Leader and regional leaders from an anarchic,
mass-democratic point-of-view. He will
even oppose Socialism, with its democratic centrality.
68. The
Leader would correspond to the largest spiritual globe in the heavenly Beyond,
his closest party followers to the smaller spiritual globes there, and the
rank-and-file party members to the smallest spiritual globes. All, without exception, are drawn by the
charisma and teachings of the Leader to approximate to an ideological unity.
69. And
yet, even if he does embody Holy Spirit in relation to his followers, no man
has the right to claim that the Omega Point exists. The largest spiritual globe would still be in
the process of formation and expansion, attracting, through its greater being,
the smaller spiritual globes to itself, a globe among globes, closer to omega
than the others by dint of its more evolved constitution and yet ... probably
one of a number of such larger globes at large in the Universe at any given
time, all of which were eventually destined for mutual convergence and
expansion.
70. In evolutionary terms,
it could be said that the more God expands in the world the more the Devil
contracts there, goodness going forward and becoming increasingly all-pervasive
at the expense of evil, the supernatural at the expense of the anti-natural.
71. Similarly, the higher
one's concept of God, because the more advanced the stage of earthly evolution,
the less time one has for lower concepts of God. In fact, once one has attained to a degree of
psychic evolution which induces a focusing of religious allegiance upon the
Second Coming and/or Holy Ghost, there is no question of one's continuing to
acknowledge either the Father or Christ.
At a certain point in one's psychic evolution it becomes evident that
the more one identifies with the Holy Ghost, the less one can identify with the
Father. One can't burn the religious
candle at both ends. Either support the Holy Ghost at the expense of the Father, the
supernatural at the expense of the subnatural, or
settle, like a bourgeois, for an atomic compromise between the two extremes ...
in Christ. Yet, of course, this latter
allegiance is only valid for a given period of evolutionary time, after which
things become more absolutist.
72. As
you get closer to the omega, so the alpha ceases to have any relevance. You break free of the Creator in order to
draw nearer to the Ultimate Creation ... of pure spirit, and thus you
effectively become an atheist with regard to the Father and/or the Son.
73. The
natural, the real, the Christian, is neither good nor evil but an ethical
combination of both. Good and evil
battle it out in the world for hegemony over the natural, the good identical to
a supernatural absolutism, and the evil, by contrast, to an anti-natural
absolutism, idealism and materialism, the former stemming from the Creator
(central star of the Galaxy) but embracing progressively higher or stronger
stages of good in the world, the latter stemming from the Devil (sun), but
embracing progressively lower or weaker stages of evil in the world until,
eventually, the evil, become attenuated, and the good, grown purer, come
together in a final battle that can only culminate in the unequivocal victory
of good and the banishment, for all time, of evil from the world. A wavicle
absolutism on the highest, or electron, level!
74. At present, the world is
effectively prepared for the possibility of a nuclear war, which, so far as the
aligned West is concerned, means the defence of realism, or atomic
civilization, from socialist materialism, the defence, in other words, of
ethical dualism (for where there is a choice between good and evil we are in
the realm of the ethical) from socialist evil, the First World determined to
defend its atomic naturalism from the electron anti-naturalism of the Second
World, while the Third World must - and will - undergo its own transformation
in the direction of the supernatural, a Centrist idealism forged in the name of
the Second Coming ... with the ultimate goal of a united supertheocratic
world and, hence, the triumph of good over evil, as the world is brought closer
to the spiritual unity of the Omega Point.
75. Communism is 'beyond good
and evil' (Nietzsche) in the lower sense of a particle materialism. Centrism is, or will be, 'beyond good and
evil' in the higher sense of a wavicle idealism. Devil and God in the world, with the ethical
compromise of a Christian realism sandwiched in-between. Whereas ethics permits of an objective
distinction between the good, or selfless/kind, act and the evil, or
selfish/cruel, act, the post-ethical subverts ethics to the subjective
absolutism of what best serves the ideological interests of the Movement. Viewed from the vantage-point of the
Movement's post-ethical ground, even the most seemingly callous act can be
'good' if reflecting a selfless commitment to the ideology that results in its
protection and/or furtherance.
76. In
this way, necessarily relative, the judgmental damnation of materialists and tribalists is perceived to be no less of a 'good', or
necessary, moral act from a supertheocratic
standpoint ... than the liquidation of realists and idealists is regarded as
such from an anti-democratic point-of-view.
What matters is the furtherance of either good or evil in the world,
depending on the ideology in question.
Paradoxically, National Socialism signified a crude, because Teutonic,
manifestation of 'the good', a paradoxical emergence of supernaturalism which
was to pit itself against Soviet anti-naturalism, identifiable as 'the evil'.
77. Just as there is evil,
or materialist, politics, so there is evil sex, by which I mean the reduction
of sex, through homosexuality, to the lowest-common-denominator of a particle
materialism, the anti-natural penetration of the rectum by the penis, an act
devoid, as a rule, of emotional sanction through love, sheer materialism (the
bowel associated with excrement, which is matter of the lowest, most soulless
constitution - a fact endowing the rectum with special relevance to a
materialist allegiance), with not even a physical equivalent of wavicle connotation, seeing that, unlike the vagina, the
rectum is incapable of juicing and softening to facilitate particle
penetration. Man to man, particle to
particle, in sexual Marxism, the sexual evil of the age, a denial of soul in
materialist promiscuity. If overt
homosexuality is the nadir of sexual evil, there are various left-wing stages
on route, corresponding to Fabian and Socialist
political equivalents, the anal violation of women and alternating bisexuality
being chiefly prominent - the one a denial of sexual realism within a
naturalistic context, Socialism within democracy, and the other an alternation
between materialism and realism in a kind of Social Democratic,
socialist/capitalist compromise. Either way, left-wing particle sex of an Anti-State constitution.
78. By contrast to the
anti-natural varieties of sex, supernatural sex is good sex, the elevation of
sex from the realism of a coital relativity to the idealism of a contemplative
absolutism ... carried out in conjunction, through the use of computers, with
erotic stimuli of a vaginal bias, as though the female model is specifically
offering herself to heterosexual penetration from the admirer's point-of-view,
a sublimated coitus the supernatural result.
Less idealistic than this but, nevertheless, still supernatural is the
heterosexual use of plastic inflatables, i.e. 'sex
dolls', which suggest a transmuted state-equivalence commensurate with the
'social' aspect of a Social Transcendentalist ideological integrity.
79. On the subject of
transmuted socialism, the use of a motorcycle sidecar with motorbike confers,
it seems to me, a Social Transcendentalist integrity, since motorbikes are
idealistic modes of transportation long associated with a fascist bias, and a
sidecar is a kind of transmuted sports car or other small car appended, as it
were, to the motorbike. If a socialistic
car is, by definition, absolutist ... with but room for one person or, at most,
two people seated side-by-side in a kind of 'homosexual' equality, then
anything beyond this would be either a cross between a car and a motorbike,
i.e. a one-passenger trike, or a kind of car appended
to a motorbike, with room for either one or two passengers seated one behind
the other in a kind of 'heterosexual' unequal arrangement. By contrast to this Social Transcendentalist
compromise, the trike would seem to indicate a
communistic compromise, being a step closer to a motorbike while remaining
fundamentally a car, if, on account of its driver absolutism, an
anti-democratic one.
80. Sports cars - for
instance, the Triumph - are generally flat, low, bright, and open-topped, with
but room for two people seated side-by-side, not really indicative of a
driver/passenger dichotomy, as with a four-seater -
two people in front and two behind in an 'heterosexual' relativity of active
and passive. Hence sports cars are
inherently socialist, more ideologically extreme in conception than, say, the
liberal mini. As for Bubble cars,
so-named because they resemble a bubble, it might be as well to risk a sort of
fascist or even a communist equivalence here, though I have no desire to
detract from the probable analogical status of the trike
in regard to the latter option.
81. Sport is the great
particle leveller of the age, the attenuated evil of a socialist bias, people
reduced to the physical materialism of competitive bodies. Shorts, usually worn with athletic and
football activities, suggest electron-particle identification, highlighting
apartness. By contrast to shorts, long
trousers suggest a wavicle continuity extending right
down the legs. They inhibit violence
(though jeans less so). Shorts are a
symbol of the Devil in the world, no less than the red flag of Communism.
82. Against this, God (in
the guise of the Second Coming), must raise his own Y-like emblem, symptomatic
of the redeemed cross, on a white ground, and his closest followers will dress
in all-black plastic zipper suits, symptomatic of an essential supernaturalism.
83. And so the idealistic
struggle against materialist evil will be waged until the Anti-Christ is
vanquished and the world, brought to a divine unity, can progress from the
Second Coming to the pure electron spirit of the Omega Point - all antinomies
and antagonisms overcome in the name of maximum divinity. Here end my revaluations.
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