CYCLE 41
1. CLEAR/UNCLEAR LIGHT. To distinguish, on the plane of negative
transcendentalism, between the Clear Light of the Outer Void (Space) with
regard to the alpha-most objective noumenal not-self
and the Unclear Light of the Outer Void with regard to the alpha-more (relative
to most) objective noumenal not-self on the one hand,
but between the Unclear Light of the Inner Void with regard to the alpha-less
(relative to least) objective noumenal not-self and
the Clear Light of the Inner Void with regard to the alpha-least objective noumenal not-self on the other hand.
2. HOLY/UNHOLY SPIRIT. Conversely, to distinguish, on the plane of
positive transcendentalism, between the Holy Spirit of Outer Heaven with regard
to the omega-least subjective noumenal self and the
Unholy Spirit of Outer Heaven with regard to the omega-less (relative to least)
subjective noumenal self on the one hand, but between
the Unholy Spirit of Inner Heaven with regard to the omega-more (relative to
most) subjective noumenal self and the Holy Spirit of
Inner Heaven with regard to the omega-most subjective noumenal
self on the other hand.
3. CLEAR/UNCLEAR FIRE. Similarly, to distinguish on the plane of
negative fundamentalism, between the Clear Fire of Outer Time with regard to
the alpha-most subjective noumenal not-self and the
Unclear Fire of Outer Time with regard to the alpha-more (relative to most)
subjective noumenal not-self on the one hand, but
between the Unclear Fire of Inner Time with regard to the alpha-less (relative
to least) subjective noumenal not-self and the Clear
Fire of Inner Time with regard to the alpha-least subjective noumenal not-self on the other hand.
4. HOLY/UNHOLY SOUL. Conversely, to distinguish, on the plane of
positive fundamentalism, between the Holy Soul of Outer Hell (Subheaven) with regard to the omega-least objective noumenal self and the Unholy Soul of Outer Hell with regard
to the omega-less (relative to least) objective noumenal
self on the one hand, but between the Unholy Soul of Inner Hell with regard to
the omega-more (relative to most) objective noumenal
self and the Holy Soul of Inner Hell with regard to the omega-most objective noumenal self on the other hand.
5. CLEAR/UNCLEAR ICE. Likewise, to distinguish, on the plane of
negative nonconformism, between the Clear Ice of
Outer Volume with regard to the alpha-most objective phenomenal not-self and
the Unclear Ice of Outer Volume with regard to the alpha-more (relative to
most) objective phenomenal not-self on the one hand, but between the Unclear
Ice of Inner Volume with regard to the alpha-less (relative to least) objective
phenomenal not-self and the Clear Ice of Inner Volume with regard to the
alpha-least objective phenomenal not-self on the other hand.
6. HOLY/UNHOLY MIND. Conversely, to distinguish, on the plane of
positive nonconformism, between the Holy Mind of
Outer Purgatory with regard to the omega-least subjective phenomenal self and
the Unholy Mind of Outer Purgatory with regard to the omega-less (relative to
least) subjective phenomenal self on the one hand, but between the Unholy Mind
of Inner Purgatory with regard to the omega-more (relative to most) subjective
phenomenal self and the Holy Mind of Inner Purgatory with regard to the
omega-most subjective phenomenal self on the other hand.
7. CLEAR/UNCLEAR SOIL. Finally, to distinguish, on the plane of
negative humanism, between the Clear Soil of Outer Mass with regard to the
alpha-most subjective phenomenal not-self and the Unclear Soil of Outer Mass
with regard to the alpha-more (relative to most) subjective phenomenal not-self
on the one hand, but between the Unclear Soil of Inner Mass with regard to the
alpha-less (relative to least) subjective phenomenal not-self and the Clear
Soil of Inner Mass with regard to the alpha-least subjective phenomenal
not-self on the other hand.
8. HOLY/UNHOLY ID. Conversely, to distinguish, on the plane of
positive humanism, between the Holy Id of the Outer World with regard to the
omega-least objective phenomenal self and the Unholy Id of the Outer World with
regard to the omega-less (relative to least) objective phenomenal self on the
one hand, but between the Unholy Id of the Inner World with regard to the
omega-more (relative to most) objective phenomenal self and the Holy Id of the
Inner World with regard to the omega-most objective phenomenal self on the
other hand.