CYCLE 41

 

1.   CLEAR/UNCLEAR LIGHT.  To distinguish, on the plane of negative transcendentalism, between the Clear Light of the Outer Void (Space) with regard to the alpha-most objective noumenal not-self and the Unclear Light of the Outer Void with regard to the alpha-more (relative to most) objective noumenal not-self on the one hand, but between the Unclear Light of the Inner Void with regard to the alpha-less (relative to least) objective noumenal not-self and the Clear Light of the Inner Void with regard to the alpha-least objective noumenal not-self on the other hand.

 

2.   HOLY/UNHOLY SPIRIT.  Conversely, to distinguish, on the plane of positive transcendentalism, between the Holy Spirit of Outer Heaven with regard to the omega-least subjective noumenal self and the Unholy Spirit of Outer Heaven with regard to the omega-less (relative to least) subjective noumenal self on the one hand, but between the Unholy Spirit of Inner Heaven with regard to the omega-more (relative to most) subjective noumenal self and the Holy Spirit of Inner Heaven with regard to the omega-most subjective noumenal self on the other hand.

 

3.   CLEAR/UNCLEAR FIRE.  Similarly, to distinguish on the plane of negative fundamentalism, between the Clear Fire of Outer Time with regard to the alpha-most subjective noumenal not-self and the Unclear Fire of Outer Time with regard to the alpha-more (relative to most) subjective noumenal not-self on the one hand, but between the Unclear Fire of Inner Time with regard to the alpha-less (relative to least) subjective noumenal not-self and the Clear Fire of Inner Time with regard to the alpha-least subjective noumenal not-self on the other hand.

 

4.   HOLY/UNHOLY SOUL.  Conversely, to distinguish, on the plane of positive fundamentalism, between the Holy Soul of Outer Hell (Subheaven) with regard to the omega-least objective noumenal self and the Unholy Soul of Outer Hell with regard to the omega-less (relative to least) objective noumenal self on the one hand, but between the Unholy Soul of Inner Hell with regard to the omega-more (relative to most) objective noumenal self and the Holy Soul of Inner Hell with regard to the omega-most objective noumenal self on the other hand.

 

5.   CLEAR/UNCLEAR ICE.  Likewise, to distinguish, on the plane of negative nonconformism, between the Clear Ice of Outer Volume with regard to the alpha-most objective phenomenal not-self and the Unclear Ice of Outer Volume with regard to the alpha-more (relative to most) objective phenomenal not-self on the one hand, but between the Unclear Ice of Inner Volume with regard to the alpha-less (relative to least) objective phenomenal not-self and the Clear Ice of Inner Volume with regard to the alpha-least objective phenomenal not-self on the other hand.

 

6.   HOLY/UNHOLY MIND.  Conversely, to distinguish, on the plane of positive nonconformism, between the Holy Mind of Outer Purgatory with regard to the omega-least subjective phenomenal self and the Unholy Mind of Outer Purgatory with regard to the omega-less (relative to least) subjective phenomenal self on the one hand, but between the Unholy Mind of Inner Purgatory with regard to the omega-more (relative to most) subjective phenomenal self and the Holy Mind of Inner Purgatory with regard to the omega-most subjective phenomenal self on the other hand.

 

7.   CLEAR/UNCLEAR SOIL.  Finally, to distinguish, on the plane of negative humanism, between the Clear Soil of Outer Mass with regard to the alpha-most subjective phenomenal not-self and the Unclear Soil of Outer Mass with regard to the alpha-more (relative to most) subjective phenomenal not-self on the one hand, but between the Unclear Soil of Inner Mass with regard to the alpha-less (relative to least) subjective phenomenal not-self and the Clear Soil of Inner Mass with regard to the alpha-least subjective phenomenal not-self on the other hand.

 

8.   HOLY/UNHOLY ID.  Conversely, to distinguish, on the plane of positive humanism, between the Holy Id of the Outer World with regard to the omega-least objective phenomenal self and the Unholy Id of the Outer World with regard to the omega-less (relative to least) objective phenomenal self on the one hand, but between the Unholy Id of the Inner World with regard to the omega-more (relative to most) objective phenomenal self and the Holy Id of the Inner World with regard to the omega-most objective phenomenal self on the other hand.