CYCLE 117
1. DISCIPLINARY CONTRASTS. To contrast the divinity of
religion with the devility of science, and the
masculinity of economics with the femininity of politics, whether in sensuality
or sensibility, appearance or essence.
2. DISCIPLINARY ANTAGONISMS. It is as logical for politics to want to do
away with economics, woman with man, as for science to want to do away with
religion, the Devil with God. The
‘objective’ are no friends of the ‘subjective’!
3. THEOCRATIC DICHOTOMY OF SPACE. With the idealism of spatial Space, sensual
science is in its per se mould, while
sensual economics, politics, and religion are all in 'bovaryized'
subordination to such idealism. With
the transcendentalism of spaced Space, by contrast, sensible religion is in its per se mould, while sensible science, politics, and
economics are all in 'bovaryized' subordination to
such transcendentalism.
4. AUTOCRATIC DICHOTOMY OF TIME. With the naturalism of sequential Time,
sensual religion is in its per se
mould, while sensual economics, politics, and science are all in 'bovaryized' subordination to such naturalism. With the fundamentalism of repetitive Time,
by contrast, sensible science is in its per se
mould, while sensible religion, politics, and economics are all in 'bovaryized' subordination to such fundamentalism.
5. BUREAUCRATIC DICHOTOMY OF VOLUME. With the materialism of volumetric Volume,
sensual politics is in its per se
mould, while sensual economics, science, and religion are all in 'bovaryized' subordination such materialism. With the nonconformism
of voluminous Volume, by contrast, sensible economics is in its
per se mould, while sensible science, politics, and religion are all in
'bovaryized' subordination to such nonconformism.
6. DEMOCRATIC DICHOTOMY OF MASS. With the realism of massed Mass, sensual economics
is in its per se mould, while sensual
politics, science, and religion are all in 'bovaryized'
subordination to such realism. With the
humanism of massive Mass, by contrast, sensible politics is in its per se mould, while sensible science, economics,
and religion are all in 'bovaryized' subordination to
such humanism.
