CYCLE 119
1. GOOD AND EVIL GODS. Just as there is a God of sensibility, a good
God, so there is a God of sensuality, an evil God - the former true and the
latter weak.
2. GOOD AND EVIL DEVILS. Just as there is a Devil of sensibility, a
good Devil, so there is a Devil of sensuality, an evil Devil - the former strong
and the latter illusory.
3. GOOD AND EVIL MEN. Just as there is a man of sensibility, a good
man, so there is a man of sensuality, an evil man - the former knowledgeable
and the latter ugly.
4. GOOD AND EVIL WOMEN. Just as there is a woman of sensibility, a
good woman, so there is a woman of sensuality, an evil woman - the former
beautiful and the latter ignorant.
5. CONTRAST BETWEEN GOOD AND EVIL. Sensuality is everywhere evil compared to or,
rather, contrasted with sensibility, which is alone good ... in terms of its
relationship to virtue as opposed to vice.
6. FROM EVIL TO GOOD DIVINITY. From the evil God of fiery
naturalism to the good God of airy transcendentalism, as from Jehovah to the
Holy Spirit of Heaven.
7. FROM EVIL TO GOOD DEVILITY. From the evil Devil of
cosmic idealism to the good Devil of bloody fundamentalism, as from the Clear
Light of the Void to Allah.
8. FROM EVIL TO GOOD MASCULINITY. From the evil man of earthy
realism to the good man of cerebral nonconformism, as
from the Antichrist to Christ.
9. FROM EVIL TO GOOD FEMININITY. From the evil woman of
watery materialism to the good woman of fecund humanism, as from the Antimother to the Mother.
10. RELIGIOUS GOOD AND EVIL. The evil God is a religious communist and the
good God a religious centrist (pronounced centerist).
11. SCIENTIFIC GOOD AND EVIL. The evil Devil is a scientific fascist and
the good Devil a scientific monarchist.
12. ECONOMIC GOOD AND EVIL. The evil man is an economic socialist and the
good man an economic capitalist.
13. POLITICAL GOOD AND EVIL. The evil woman is a political parliamentarian
and the good woman a political republican.
14. SENSUAL EVIL VIS-À-VIS SENSIBLE GOOD. Evil is everywhere the sensual alpha and
good, by contrast, the sensible omega, irrespective of whether objective or
subjective. For there is, besides the
more blatant forms of evilness, subjective evil, as in naturalism and realism,
no less than, besides the more blatant forms of goodness, objective good, as in
fundamentalism and humanism.
