THE
OMEGA INSTRUMENT
A conductor stands to
an orchestra as a proton equivalent to a collection of bound-electron equivalents, the combination thereby formed constituting an
atomicity appropriate to an atomic age or society. With the emergence of a post-atomic age or
society, however, such an atomicity will cease to be viable ... as orchestras
and conductors are regarded as obsolescent and consigned, in consequence, to
the rubbish heap of bourgeois, democratic history. You can't have a baton-wielding proton
equivalent dominating a collection of instrument-bearing electron equivalents,
reminiscent of a tyrant lording it over his subjects, in a radically theocratic
society. All such relativities would be
morally taboo, quite apart from the inapplicability of acoustic instruments to
a supernatural age, or the no-less inapplicable reference to music-scores,
which, through intellectual appearances, maintain a relativity with the music
being played - the music not solely essential, or stemming from internal
memory/improvisational sources, but derived, as notes, from a source extraneous
to the self.
When music is essential, and thus stemming from the
musician's spiritual self, there is need neither for scores nor conductors,
since free-electron absolutism is then, as in the best Modern Jazz, the norm,
and the music will reflect this internal freedom largely through
improvisation. But better, of course, is
the use of synthetic or electric instruments to reflect such a freedom than ...
acoustic ones, which, being naturalistic, are more applicable to an atomic, and
hence bourgeois, context. Modern music
is best served by electric instruments, though we can distinguish, I believe,
between the antinatural and the supernatural even
here, so that while some types of guitar and keyboard will be better-suited to antinatural Rock, other types, being differently
constituted, will prove more appropriate to a supernatural context like Modern
Jazz, which depends much more on pitch than on rhythm.
Where electric guitars are concerned, one can distinguish
between the flat, solid type of instrument, suited to Rock, and the guitar
synthesizer which, with its piano-like keyboard, is more appropriate to the
supernaturalism of Rock-Jazz. On the
other hand, there may well be a Marxist-Leninist equivalent about synthesized
guitars, or synth-axes, which would make them
specifically appropriate to Jazz-Rock as opposed to either Rock-Jazz or Modern
Jazz, the latter of which, by contrast, would profit, as it so often does, from
the use of semi-electric guitars (not to be confused with the raised, hollow
type of guitar that is more relevant to Pop and was, in some sense, a
forerunner of the solid electric guitar) and even from the use of modern folksy
kinds of acoustic guitars ... appropriate, in their partly plastic
construction, to the supernatural, in contrast to the natural, wooden/catgut
acoustics used in bourgeois classical music - the classical guitar properly so-considered. Certainly the supernatural seems, as a rule,
to have more in common with the natural than with, say, the antinatural,
even if the anti-supernatural, Marxist-Leninist equivalent appears a little
closer to it when all the ingredients have been taken into account.
And what holds true for guitars must also apply to other types
of instrument, keyboards included, where one can note a natural/antinatural distinction between acoustic (specifically
upright) pianos and flat, horizontal electric ones, the latter applicable to
Rock. No doubt, the incorporation of a
synthesizer or synthesizing capacity into the electric piano brings it closer
to the supernatural ... with regard to synthesizers-proper, and may be said to
constitute an anti-supernatural (Marxist-Leninist) equivalent ... to the extent
that a supernatural element, viz. the synthesizer, has been brought to bear on
a basically antinatural instrument, as applicable to
Jazz-Rock.
However, for a truly supernatural integrity, applicable to
Modern Jazz, nothing short of a genuine, unadulterated synthesizer will do, its
appearance reminiscent, to a degree, of a harpsichord, its sound
transcendental. If Modern Jazz is to
evolve into Superjazz, a pitchful
absolutism, it can only do so, one suspects, via a synthesizer, that most
supernatural, and hence theocratic, of all musical instruments. Guitars, keyboards, strings, wind, brass, and
percussion instruments are all, in varying degrees, either democratic or
autocratic, whether on a positive or a negative basis. Not even the use of transparent plastics - perspex, vinyl, etc. - turns electric guitars and violins
into truly supernatural instruments, though it marks a distinct radicalization
of the antinatural.
Only the synthesizer can transcend all historical instruments
and their antinatural successors by combining them
within its own uniquely synthetic integrity, and thus rendering them
superfluous. For if you can play a
guitar-like or a flute-like sound on the synthesizer in addition to its own
specific sound, of what use are guitars or flutes? Why have the Many when you can settle for the
One which, in its multifaceted capacity, subsumes the Many into itself while
simultaneously transcending them all through its own uniquely synthesized
sound? And which, as well as being
manually playable, can be programmed to play any sound or combination of sounds
in whichever way one specifies, thereby doing away with the relativity between
different performers and elevating the musician to an absolutist status vis-à-vis
his compositions.
Ah, so quintessentially theocratic! And no need for a conductor to ensure that
the music is performed correctly or, more usually, according to his personal
preferences. No individualism where an
autonomously-generated performance is concerned. Nor even any performer. Does not the machine rid man of the burden of
manual work? Or, in the case of
musicians, of repeating the same work over and over again, no matter how
pleasurable it may once have been? Yes,
of course!