SUPERNATURAL
VOYEURISM
Better
than sexual fantasies are sexual videos, for they correspond to the
supernatural, whereas the daydreams of fantasy life are subnatural,
and thus morally inferior. It is
better that we watch other people dreaming for us than to dream ourselves. And it is better that we watch other people
having sex on video than to watch ourselves, since the supernatural is ever
preferable to the natural, no matter how pleasurable we may find the latter to
be. Morally preferable, I mean. For anyone who dismisses moral considerations
is either a scoundrel or an idiot, and quite possibly degenerate to boot!
Supernatural voyeurism conforms to a theocratic status, whereas
natural voyeurism clings to a democratic status and subnatural
voyeurism to one that is autocratic.
Whereas supernatural voyeurism has to do with the superconscious,
no matter how indirectly, subnatural voyeurism is a
thing of the subconscious, of the subconscious conjuring up and regulating
and/or manipulating images from the old brain.
Natural voyeurism, coming in-between, is of course an egocentric
indulgence, as consciousness contemplates the sexual parts and/or activities of
another, who is both free and externally manipulated. Voyeurism, of whatever kind, is the wavicle side of a sexual atomicity, whether one is dealing
with autocratic instinctuality or theocratic
spirituality or, indeed, with a democratic compromise, in intellectuality,
coming in-between the two, as when the natural voyeur alternates between
contemplation and manipulation during the indulgence of oral sex, that
quintessentially relative form of voyeurism, bespeaking a particle/wavicle compromise.
Of course, naturalistic voyeurism can also be of a supernatural
persuasion, as in straight contemplation, whether involving two or more
persons, and this is the lesser supernaturalism, one might say, of a modified
naturalism (not to be confounded with video or magazine sex, which transcends
the natural through the artificial medium of film and/or photography). Ideally, supernatural voyeurism should be as
divorced from physical participation, on the voyeur's part, as subnatural voyeurism, whereas natural voyeurism will
generally entail some physical commitment, though no more than oral, whether
with a bias for cunnilingus or fellatio or, indeed, a balance between the two,
depending, in some degree, on the class and/or moral integrity of the
participants.
Whatever the individual case, such wavicle
sex is morally preferable to its particle, coital complement, and no-one can
consider himself sexually civilized who does not have a voyeuristic tendency,
even if this inclination is diluted, as it were, by physical commitments of one
kind or another. Eventually, physical
sex will die-out altogether, leaving a more civilized, supernatural humanity
with the wavicle absolutism of a free-electron
sexuality, to be indulged in private and alone.
Supernatural voyeurism will become the rule, not remain the
exception. Everyone will possess a video
and/or alternative pornographic outlet, and few people will desire to
fantasize.