CYCLE TWO

1. I have long maintained that the triadic Beyond would not just be a three-tier structure of religious praxis, or devotion, but also subdivisible on each tier on a three-way basis, so as to permit of sexual segregation between males and females on the one hand, and to enable males to be divided, relative to a subjective bent, between intellectual and emotional, or soulful, approaches to their particular elemental take, depending on the tier, to the practice of religious sovereignty under what has been called the ideological philosophy of Social Transcendentalism, the religious basis, in short, of 'Kingdom Come'.

2. Thus not only would there be a chemical subdivision, appropriate to females, on each tier of the triadic Beyond but also physical and metaphysical subdivisions appropriate, by contrast, to males, and this irrespective of whether in relation to the nonconformist, humanist, or transcendentalist forms of Social Transcendentalism that, broadly, would characterize each of the tiers as one ascended from the wateriness of mass to the airiness of space via the vegetativeness of volume within sensible parameters. The only factor excluded from the triadic Beyond, and thus from religious praxis at any level, would be the fieriness of time, which, being outside of Eternity, would pertain to the administrative aside as an expression of metachemical sensibility specifically earmarked, as a mode of progressive fundamentalism, to the service of the Beyond in question.

3. Now we have argued that for 'Kingdom Come' to actually come to pass on this basis - quite apart from the wider political implications of a Gaelic federation of, for instance, Ireland, Scotland, Wales, and the Isle of Man, or something to that effect - there would have to be a majority mandate for religious sovereignty and an end, in consequence, to the criminal and sinful sovereignties - and freedoms - of the democratic present.

4. For the outcome of such a majority mandate by the relevant electorate or electorates would be the overcoming of the world and the institutional establishment, in its place, of those aspects of the otherworldly 'Kingdom' which we have identified with the triadic Beyond and its administrative aside, where not crime and sin but grace and punishment would be the prevailing norms, if not permanently throughout society initially, then certainly within the framework of Social Transcendentalism's institutionally upheld commitment to specific religious devotions. For ideals are all very well in theory, but in practice you have to allow for human weaknesses and limitations, including a preponderance of sensuality with some people and/or environmental conditions.

5. Granted that religion, when true and genuine, has no business meddling in people's personal affairs and seeking to regulate society in such a manner that life on earth was being hijacked by Martian- or even Saturnian-type criteria, duly transmuted for the benefit of organic sentience, to the detriment of its own integrity or, at any rate, to a degree which suggested the greater relevance of planets like Mars and Saturn to the people concerned, we nevertheless have a moral duty to devise and uphold various ideals which it is not only spiritually but, more importantly, intellectually and emotionally beneficial to adhere to, if only on an intermittent basis.

6. Social Transcendentalism may regard itself as that which does more justice to truth, and thus to metaphysical culture, than any previous religion, certainly in the West, has ever done, but it does not see itself as the means whereby life should be subverted by such truth to the exclusion of other things, least of all in sensibility. It believes that all Elements have - and must necessarily continue to have - a part to play in the overall composition or integrity of society if it is to remain structurally viable, but that priorities should nevertheless be accurately and logically maintained on the basis of a hegemonic truth which is both cultural and metaphysical. Hitherto the hegemonic position, always more the spatial alpha than the spaced omega, has lain with the metachemical clearness of cultural beauty, and thus with the righteousness of evil, not the righteousness of wisdom. This can only confound and thwart efforts to create the best possible type of society, in which the highest individuals are beholden to essence rather than to appearance.

7. But I speak - do I not? - of a triadic Beyond, and therefore have allowed, using abstract language, for quantity and quality as well as for essence in the religious praxis of the overall context of Social Transcendentalism. There has to be chemistry and physics as well as metaphysics, and also the metachemical appearances of the administrative aside, without which Eternity would be impossible to sustain.

8. But if Protestants have been earmarked for the bottom and middle tiers, corresponding to mass and volume, and Catholics for the top tier, corresponding to space, of the triadic Beyond, then it seems not unreasonable that a majority of those earmarked for the administrative aside should be Jehovah Witnesses, since they strike me not only as having a metachemical bias in their predilection for Christian fundamentalism, specifically with reference to the paradoxical accommodation of Christ to Jehovah and vice versa, but also as the sort of people who, lacking or disdaining a church, that institutional embodiment of the Christian religion, are the least hampered by vested interests, not least of all clerical, from advocating and hopefully recognizing and actively following the Second Coming, or equivalent Messianic leader and teacher of the terms and conditions of 'Kingdom Come'. Theirs, one feels, is no mere lip service to the promise and prospect of a new order of society commensurate with 'Kingdom Come', but a genuine desire and active hope for the coming of such an otherworldly 'Kingdom', and therefore it is not unreasonable to expect them to figure prominently in the eventual administration of the 'Kingdom' in question, should recognition of and devotion to the Second Coming - not literally identifiable with Christ, the 'First Coming' - subsequently be forthcoming.

9. Be that as it may, theirs - and whoever else might subsequently assist the divine bringer of 'Kingdom Come' in both establishing and maintaining his godly throne - would amount to a secondary order of damnation germane to the metachemical unclearness of the most devolved order of sensible fundamentalism, that of an elemental-wavicle manifestation of the sacred heart which was akin to a secondary Mother and most good Devil, as that which had fallen diagonally, in space-time, from the metachemical clearness of a primary Daughter organically commensurate with the Risen Virgin and inorganically commensurate, in cosmic primacy, with Jehovah - a 'first mover' of cosmic sensuality whose basis, I believe, is rather more stellar than optical.

10. However that may be, there are other orders of damnation and, more importantly, salvation, and they of course apply to the triadic Beyond of religious praxis, wherein Social Transcendentalism would be divisible between the mass and volume of phenomenal sensibility, corresponding to water and vegetation, and the space of noumenal sensibility, corresponding to air.

11. The reader may recall that Anglicans would be entitled to rise diagonally, in those countries like Eire where they are not politically pegged to the foot of the inverted triangle of so-called Protestant solidarity, from mass to volume, as from phallus to brain, in the event of mandating 'Kingdom Come' through the paradoxical democratically-engineered exchange of political sovereignty for religious sovereignty, thereby achieving deliverance from worldly sin, and for males the option between physical and metaphysical forms of humanism according to type would constitute a primary order of relative salvation which contrasted with the secondary order of relative damnation attending females who, as fellow Anglicans, would also of course be entitled to rise diagonally from mass to volume, albeit within the framework of a chemical form of humanism that, as with other female subsections of any given tier, would be more committed to the constraining of not-self freedom of action than to the enhancement of self in either intellectual or emotional subjectivity, as germane to the respective male subsections of any particular tier.

12. Hence while to rise diagonally is indeed to be saved in primary terms for Anglican males, it can only mean to be damned in secondary terms for Anglican females, quite unlike the fate of Nonconformists falling diagonally, as from volume to mass, tongue to womb, in the event of a majority mandate for religious sovereignty in society in general, with the correlative deliverance of Nonconformists from the freedom of worldly crime to the binding, whether directly or indirectly, of otherworldly punishment, and a primary order of relative damnation for females in the chemical subsection of the bottom tier contrasting with a secondary order of relative salvation for males in the physical and metaphysical subsections thereof, since a graceful enhancement of self would still apply to those subsections even with a falling precondition.

13. Likewise, Catholic males rising diagonally from time to space, ears to lungs, in the event of a majority mandate for religious sovereignty come that paradoxical election which I equate with Judgement, would undergo deliverance from the freedom of overworldly sin to the binding of otherworldly grace in terms of a primary order of absolute salvation, whereas Catholic females rising in such fashion would find themselves encountering otherworldly punishment in terms of a secondary order of absolute damnation, with correlative constraints upon not-self freedom of action in relation to the chemical, or bottom, subsection of the top tier of the triadic Beyond, a tier generally more metaphysical than either physical (middle tier) or chemical (bottom tier), and thus exemplifying the per se manifestation of transcendentalism in terms of a religious praxis centred, for the soulfully-oriented males, in transcendental meditation.