CYCLE FORTY-FIVE
1. Both nature and civilization, being phenomenal,
are guilty, from a noumenal standpoint, of 'sin' and
'crime' respectively, since the relativity of the phenomenal contrasts, on a
less than equal basis, with the - comparatively speaking - absolutism of the noumenal, and will be judged accordingly.
2. To distinguish, subjectively, the least
perfect cultural form of idealist science from the less (relative to least)
perfect cultural form of corporate economics, while likewise distinguishing the
more (relative to most) perfect cultural form of totalitarian politics from the
most perfect cultural form of transcendentalist religion.
3. To distinguish,
objectively, the most imperfect barbarous content of naturalist science from
the more (relative to most) imperfect barbarous content of communist economics,
while likewise distinguishing the less (relative to least) imperfect barbarous
content of authoritarian politics from the least imperfect barbarous content of
fundamentalist religion.
4. To distinguish, objectively, the most
imperfect civilized content of materialist science from the more (relative to
most) imperfect civilized content of capitalist economics, while likewise
distinguishing the less (relative to least) imperfect civilized content of parliamentary
politics from the least imperfect civilized content of nonconformist religion.
5. To distinguish, subjectively, the least
perfect natural form of realist science from the less (relative to least)
perfect natural form of socialist economics, whilst likewise distinguishing the
more (relative to most) perfect natural form of republican politics from the
most perfect natural form of humanist religion.
6. The least perfect cultural form of elemental
photon particles contrasts absolutely with the most perfect cultural form of
elemental photon wavicles and relatively with the
less (relative to least) perfect cultural form of molecular photon particles
and the more (relative to most) perfect cultural form of molecular photon wavicles.
7. The most imperfect barbarous content of
elemental proton particles contrasts absolutely with the least imperfect
barbarous content of elemental proton wavicles and
relatively with the more (relative to most) imperfect barbarous content of
molecular proton particles and the less (relative to least) imperfect barbarous
content of molecular proton wavicles.
8. The most imperfect civilized content of
elemental neutron particles contrasts absolutely with the least imperfect
civilized content of elemental neutron wavicles and
relatively with the more (relative to most) imperfect civilized content of
molecular neutron particles and the less (relative to least) imperfect
civilized content of molecular neutron wavicles.
9. The least perfect natural form of elemental
electron particles contrasts absolutely with the most perfect natural form of
elemental electron wavicles and relatively with the
less (relative to least) perfect natural form of molecular electron particles
and the more (relative to most) perfect natural form of molecular electron wavicles.
10. The Clear Light of Space corresponds to the
least perfect cultural form and the Holy Spirit of Heaven, by contrast, to the
most perfect cultural form, whilst, in between, the Unclear Light of Inner
Space and the Unholy Spirit of Outer Heaven correspond to the less (relative to
least) and more (relative to most) perfect manifestations, respectively, of
cultural form.
11. The Clear Fire of Time corresponds to the most
imperfect barbarous content and the Holy Soul of Hell, by contrast, to the
least imperfect barbarous content, whilst, in between, the Unclear Fire of
Inner Time and the Unholy Soul of Outer Hell correspond to the more (relative
to most) and less (relative to least) imperfect manifestations, respectively,
of barbarous content.
12. The Clear Water of Volume corresponds to the
most imperfect civilized content and the Holy Mind of Purgatory, by contrast,
to the least imperfect civilized content, whilst, in between, the Unclear Water
of Inner Volume and the Unholy Mind of Outer Purgatory correspond to the more
(relative to most) and less (relative to least) imperfect manifestations,
respectively, of civilized content.
13. The Clear Soil of Mass corresponds to the
least perfect natural form and the Holy Will of the World, by contrast, to the
most perfect natural form, whilst, in between, the Unclear Soil of Inner Mass
and the Unholy Will of the Outer World correspond to the less (relative to
least) and more (relative to most) perfect manifestations, respectively, of natural
form.
