CYCLE FORTY-SEVEN

1. The most perfect cultural form of the Holy Spirit of Heaven ... is Supreme Being.

2. The least imperfect barbarous content of the Holy Soul of Hell ... is Supreme Doing.

3. The least imperfect civilized content of the Holy Mind of Purgatory ... is Supreme Taking.

4. The most perfect natural form of the Holy Will of the World ... is Supreme Giving.

5. The Supreme Being of the most perfect cultural form corresponds, in trinitarian terms, to the Holy Ghost.

6. The Supreme Doing of the least imperfect barbarous content corresponds to the Father.

7. The Supreme Taking of the least imperfect civilized content corresponds to the Son.

8. The Supreme Giving of the most perfect natural form corresponds to the Mother.

9. Form evolves from primacy towards supremacy. Content, by contrast, devolves from primacy towards supremacy.

10. Supremacy is always virtuous, in contrast to the vice, or viciousness, of primacy.

11. The truth of Supreme Being is its joy in relation to spirit.

12. The strength of Supreme Doing is its pride in relation to soul.

13. The knowledge of Supreme Taking is its wisdom in relation to mind.

14. The beauty of Supreme Giving is its pleasure in relation to will.

15. Since primacy is alpha and supremacy ... omega, one might liken the least perfect cultural form of the Clear Light of Space to elemental primal Being, and the less (relative to least) perfect cultural form of the Unclear Light of Inner Space to molecular Primal Being; while likening the more (relative to most) perfect cultural form of the Unholy Spirit of Outer Heaven to molecular Supreme Being, and the most perfect cultural form of the Holy Spirit of Heaven to elemental Supreme Being.

16. Similarly, one might liken the most imperfect barbarous content of the Clear Fire of Time to elemental Primal Doing, and the more (relative to most) imperfect barbarous content of the Unclear Fire of Inner Time to molecular Primal Doing; while likening the less (relative to least) imperfect barbarous content of the Unholy Soul of Outer Hell to molecular Supreme Doing, and the least imperfect barbarous content of the Holy Soul of Hell to elemental Supreme Doing.

17. Again, one might liken the most imperfect civilized content of the Clear Water of Volume to elemental Primal Taking, and the more (relative to most) imperfect civilized content of the Unclear Water of Inner Volume to molecular Primal Taking; while likening the less (relative to least) imperfect civilized content of the Unholy Mind of Outer Purgatory to molecular Supreme Taking, and the least imperfect civilized content of the Holy Mind of Purgatory to elemental Supreme Taking.

18. Finally, one might liken the least perfect natural form of the Clear Soil of Mass to elemental Primal Giving, and the less (relative to least) perfect natural form of the Unclear Soil of Inner Mass to molecular Primal Giving; while likening the more (relative to most) perfect natural form of the Unholy Will of the Outer World to molecular Supreme Giving, and the most perfect natural form of the Holy Will of the World to elemental Supreme Giving.