CYCLE FORTY-EIGHT

1. The metaphysical association of Being with the photon enables us to distinguish the Primal Being, both elemental and molecular, of particle photons from the Supreme Being, both molecular and elemental, of wavicle photons.

2. The metaphysical association of Doing with the proton enables us to distinguish the Primal Doing, both elemental and molecular, of particle protons from the Supreme Doing, both molecular and elemental, of wavicle protons.

3. The metaphysical association of Taking with the neutron enables us to distinguish the Primal Taking, both elemental and molecular, of particle neutrons from the Supreme Taking, both molecular and elemental, of wavicle neutrons.

4. The metaphysical association of Giving with the electron enables us to distinguish the Primal Giving, both elemental and molecular, of particle electrons from the Supreme Giving, both molecular and elemental, of wavicle electrons.

5. One should distinguish, across the cultural spectrum of the Be-er, seeing from reading, and hallucinating from meditating, as between idealism and corporatism on the one hand, and totalitarianism and transcendentalism on the other hand.

6. Likewise one should distinguish, across the barbarous spectrum of the Doer, hearing from thinking, and dreaming from acting, as between naturalism and communism on the one hand, and authoritarianism and fundamentalism on the other hand.

7. Similarly, one should distinguish, across the civilized spectrum of the Taker, tasting from writing, and daydreaming from praying, as between materialism and capitalism on the one hand, and parliamentarianism and nonconformism on the other hand.

8. Finally, one should distinguish, across the natural spectrum of the Giver, touching from talking, and imagining from dancing, as between realism and socialism on the one hand, and republicanism and humanism on the other hand.

9. Seeing, or Sensual Being, corresponds to the least perfect cultural form and reading, or Intellectual Being, to the less (relative to least) perfect cultural form, while hallucinating, or Visionary or, better, Visual Being, corresponds to the more (relative to most) perfect cultural form and meditating, or Spiritual Being, to the most perfect cultural form.

10. Hearing, or Sensual Doing, corresponds to the most imperfect barbarous content and thinking, or Intellectual Doing, to the more (relative to most) imperfect barbarous content, while dreaming, or Visual Doing, corresponds to the less (relative to least) imperfect barbarous content and acting, or Spiritual Doing, to the least imperfect barbarous content.

11. Tasting, or Sensual Taking, corresponds to the most imperfect civilized content and writing, or Intellectual Taking, to the more (relative to most) imperfect civilized content, while daydreaming, or Visual Taking, corresponds to the less (relative to least) imperfect civilized content and praying, or Spiritual Taking, to the least imperfect civilized content.

12. Touching, or Sensual Giving, corresponds to the least perfect natural form and talking, or Intellectual Giving, to the less (relative to least) perfect natural form, whilst imagining, or Visual Giving, corresponds to the more (relative to most) perfect natural form, and dancing, or Spiritual Giving, to the most perfect natural form.

13. Hence the distinction between seeing and reading corresponds to Primal Being, the former elemental and the latter molecular, while the distinction between hallucinating and meditating corresponds to Supreme Being, the former molecular and the latter elemental.

14. Hence the distinction between hearing and thinking corresponds to Primal Doing, the former elemental and the latter molecular, while the distinction between dreaming and acting corresponds to Supreme Doing, the former molecular and the latter elemental.

15. Hence the distinction between tasting and writing corresponds to Primal Taking, the former elemental and the latter molecular, while the distinction between daydreaming and praying corresponds to Supreme Taking, the former molecular and the latter elemental.

16. Hence the distinction between touching and talking corresponds to Primal Giving, the former elemental and the latter molecular, while the distinction between imagining and dancing corresponds to Supreme Giving, the former molecular and the latter elemental.

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