CYCLE TWENTY-THREE

1. The extent to which human nature is good or evil varies from class to class and society to society, but can nevertheless be quantified on the following metaphysical basis: namely, that human nature is relatively good when the electron is uppermost, since the electron is phenomenally subjective, and hence the element most characteristic of nature. In fact, the term 'human nature' is such that we have to identify it with the electron and thus with relative good; though humanist nature would be more specific to the World, and would contrast with the nonconformist antinature, so to speak, of the Overworld, viz. lunar criteria, as especially applicable to overly masculine and materialist contexts. Hence there is a very literal sense in which, though human(ist) nature is good (relative to the phenomenal subjectivity of the electron), nonconformist antinature is evil, albeit less on absolute than on relative, and hence phenomenal, terms, as germane to the neutron, the element of phenomenal objectivity which has its basis, so to speak, in the lunar artificiality (antinature) of purgatory.

2. Now as the working class are the class, par excellence, of the World, it follows that relative goodness attaches to this class more than to any other, since it is precisely the class in which human(ist) nature, governed by the will, achieves its phenomenal embodiment. By contrast, the middle class, governed by the intellect, are the class, par excellence, of Purgatory, and thus stand to the working class in a relatively evil light, the (inner) light of nonconformist antinature, wherein the neutron has its objective throne.

3. To the extent that they can be identified with the neutron, the middle class are therefore the class enemy of the working class, with an elemental bias that, rooted in the intellect, conduces towards the relative evil of phenomenal objectivity. There is no way in which we could categorically argue that the middle class are commensurate with human(ist) nature. On the contrary, this class is antithetically ranged against it.

4. Yet if the middle class are relatively evil, then the upper class are arguably absolutely evil, since the class, par excellence, of what we may call fundamentalist anti-supernature, as germane to the proton, the element of noumenal objectivity which has its roots in the solar Hell of the diabolic Behind. Now such a Behind contrasts absolutely with the noumenal subjectivity of the divine Beyond, the photon-centred absolute goodness of transcendentalist supernature, which is classless. Hence while the upper class are absolutely evil to the extent that they can be identified with noumenal objectivity, the classless alone are absolutely good, and thus the salvation of the World, viz. the electron-centred working class, where human(ist) nature can and, I believe, will be transmuted upwards and inwards in the course of Messianic time, becoming transcendentally supernatural, or absolutely good. Such is the World's destiny, and it confirms that, while human nature is relatively good, not all mankind can be evaluated according to humanist criteria, since where there is nonconformist antinature (middle class) or fundamentalist anti-supernature (upper class), human nature is only peripheral to the prevailing evil, be it relative or absolute, which characterizes the elemental disposition of these two classes.