CYCLE FIFTY-SEVEN
1. The extreme left-wing nature of hats contrasts
absolutely with the extreme right-wing nature of hoods, while the left-wing
nature of caps contrasts relatively with the right-wing nature of umbrellas.
2. The solar Extreme
Left contrasts absolutely with the stellar Extreme Right, while the planar Left
contrasts relatively with the lunar Right.
3. The noumenal
objectivity (objectivism) of the Extreme Left contrasts absolutely with the noumenal subjectivity (subjectivism) of the Extreme Right,
as the Devil with God, while the phenomenal subjectivity of the Left contrasts
relatively with the phenomenal objectivity of the Right, as woman with man.
4. One could speak of the heart as extreme left
wing, in contrast to the extreme right-wing nature of the lungs.
5. Likewise, to contrast the left-wing nature of
the sex organs (including the womb) with the right-wing nature of the brain.
6. To 'fall in love' is to succumb, through the
emotions, to the heart, and thus to function as a devil vis-à-vis the object of
desire. Hence the
subversive nature of love (and sex) from the standpoint of God. For that which turns one against the
subjective (and hence the lungs) is subversive, and contrasts with the
conversion of the objective to subjectivity.
7. When a man falls back on the heart through
love and sex, he puts himself beneath the pale of salvation and all that is
holy. He becomes a creature of the
Father, effectively extreme left wing in his identification, through love, with
the blood. At first he is impressed
by the looks of the woman with whom he has 'fallen in love'. Then he expresses himself verbally
and/or physically to her. Finally, he explodes
into her, causing her to implode in orgasmic response. He is thus a loser twice over - first through
expression (a thing of the outer spirit), then through explosion (a thing of
the outer light). By contrast, his woman
is a winner twice over - first through impression (a thing of the inner
spirit), then through implosion (a thing of the inner light). But both fall.
8. Not for nothing are
the Extreme Left synonymous with the colour red, in contrast to the white
connotation (doubtless in imperfect allusion to the colourlessness of air)
accruing to the Extreme Right.
9. Likewise, one can
contrast, relatively, the brown of the Left with the blue of the Right,
socialism with capitalism.
10. The extreme left-wing nature of time
(sequential or repetitive) contrasts absolutely with the extreme right-wing
nature of space (spatial or spaced).
11. The left-wing nature of mass (massed or
massive) contrasts relatively with the right-wing nature of volume (volumetric
or voluminous).
12. The superstar of noumenal
objectivity in the extreme left-wing time of the Devil (Satan or the Father)
contrasts absolutely with the supercross of noumenal subjectivity in the extreme right-wing space of
God (Jehovah or the Holy Ghost).
13. The star of phenomenal subjectivity in the
left-wing mass of woman (the Cursed Whore or the Blessed Virgin) contrasts
relatively with the cross of phenomenal objectivity in the right-wing volume of
man (the Antichrist or Christ).
14. The First (cross) of volume shall be the Last
(superstar) of time, while the Last (star) of mass will be the First (supercross) of space.
15. The damnation of the Right (Purgatory) in the
Extreme Left (Hell) ... contrasts with the salvation of the Left (the World) in
the Extreme Right (Heaven). Cross to
superstar, and star to supercross.
16. Neo-Fascism is an imperfect intimation,
harking back to fascist opposition to Bolshevism, of the 'Kingdom of Heaven' to
come in the Social Transcendentalist Centre, when men will blend into the
supreme individualism of the Divine, abandoning the collective delusions of the
age for the salvation of God ... the Second Coming's/Holy Ghost's truth.
17. The bad collectivism
of the Devil contrasts absolutely with the good individualism of God, while the
good collectivity of woman contrasts relatively with
the bad individuality of man - objectivism with subjectivism, and subjectivity
with objectivity.
