CYCLE SEVENTY-EIGHT

1. The elemental proton particles of the outer Antifather (Satan) of criminal law contrast absolutely with the elemental proton wavicles of the inner Father of ecclesiastical law, whereas the molecular proton wavicles of the outer Father of natural law contrast relatively with the molecular proton particles of the inner Antifather of civil law.

2. The elemental photon particles of the outer Antispirit (Jehovah) of fundamentalism contrast absolutely with the elemental photon wavicles of the inner Spirit of transcendentalism, whereas the molecular photon wavicles of the outer Spirit of humanism contrast relatively with the molecular photon particles of the inner Antispirit of nonconformism.

3. The elemental electron particles of the outer Antimother of authoritarianism contrast absolutely with the elemental electron wavicles of the inner Mother of totalitarianism, whereas the molecular electron wavicles of the outer Mother of republicanism contrast relatively with the molecular electron particles of the inner Antimother of parliamentarianism.

4. The elemental neutron particles of the outer Antichrist of communism contrast absolutely with the elemental neutron wavicles of the inner Christ of corporatism, whereas the molecular neutron wavicles of the outer Christ of socialism contrast relatively with the molecular neutron particles of the inner Antichrist of capitalism.

5. From the alpha of law to the omega of religion via the omega-in-the-alpha of politics and the alpha-in-the-omega of economics, as from the Clear Heat of Time (elemental proton particles) to the Holy Spirit of Heaven (elemental photon wavicles) via the Unholy Will of Mass (molecular electron wavicles) and the Unclear Coldness of Purgatory (molecular neutron particles). Thus from criminal law, the alpha per se of law, to transcendentalism, the omega per se of religion, via republicanism, the omega-in-the-alpha per se of politics, and capitalism, the alpha-in-the-omega per se of economics, as from Time to Heaven via Mass and Purgatory.

6. The outer negative noumenal objectivity of criminal law contrasts absolutely with the inner noumenal objectivity of ecclesiastical law, whereas the outer noumenal objectivity of natural law contrasts relatively with the inner negative noumenal objectivity of civil law.

7. The outer negative noumenal subjectivity of fundamentalism contrasts absolutely with the inner noumenal subjectivity of transcendentalism, whereas the outer noumenal subjectivity of humanism contrasts relatively with the inner negative noumenal subjectivity of nonconformism.

8. The outer negative phenomenal subjectivity of authoritarianism contrasts absolutely with the inner phenomenal subjectivity of totalitarianism, whereas the outer phenomenal subjectivity of republicanism contrasts relatively with the inner negative phenomenal subjectivity of parliamentarianism.

9. The outer negative phenomenal objectivity of communism contrasts absolutely with the inner phenomenal objectivity of corporatism, whereas the outer phenomenal objectivity of socialism contrasts relatively with the inner negative phenomenal objectivity of capitalism.