CYCLE EIGHTY-THREE

 

1.   The time of the heart (pulse) as against the space of the lungs (breath) where strength and truth are concerned, but the volume of the brain (cells) as against the mass of the body (flesh) where goodness and beauty are concerned.

 

2.   The time of Hell as against the space of Heaven where the Devil and God are concerned, but the volume of Purgatory as against the mass of the World where man and woman are concerned.

 

3.   To contrast the time of poetry with the space of philosophy where noumenal absolutism is concerned, but to contrast the volume of literature with the mass of drama where phenomenal relativity is concerned.

 

4.   The time of the Father contrasts absolutely with the space of the Holy Ghost, whereas the volume of the Son contrasts relatively with the mass of the Mother, who is One with the World (as the Holy Will thereof) where the Father is One with Hell (as the Holy Soul thereof), the Son being One with Purgatory (as the Holy Mind thereof), and the Holy Ghost being One with Heaven (as the Holy Spirit thereof).

 

5.   To contrast the time of communist naturalism with the space of fascist idealism, the former scientific and the latter religious, but to contrast the volume of liberal materialism with the mass of republican realism, the former economic and the latter political.

 

6.   Those who are rooted in the Devil, and hence time, are against God.  Those who are centred in God, and hence space, have no truck with the Devil.  The former are damned, the latter saved.

 

7.   To be saved from volume to space, as from Christ to the Holy Ghost, literature to philosophy.  To be damned from time to mass, as from the Father to the Mother, poetry to drama.

 

8.   To rise from purgatory to Heaven, as from man to God, intellect to spirit.  To fall from Hell to the world, as from the Devil to woman, soul to sensuality.

 

9.   To rise from love to joy, as from goodness to truth, ethics to metaphysics.  To fall from pride to pleasure, as from strength to beauty, eugenics to aesthetics.

 

10.  To rise from economics to religion, as from capitalism to transcendentalism, materialism to idealism.  To fall from science to politics, as from criminal law to republicanism, naturalism to realism.

 

11.  To rise from water to air, like steam.  To fall from fire to earth, like sparks.

 

12.  To rise from neutrons to photons, like books (as from softbacks to CD-ROMs).  To fall from protons to electrons, like films (as from cinema to television).

 

13.  To rise from the Son of Man to God, like Christ.  To fall from the Father of Devil to woman, like Satan.

 

14.  To be saved from the World by Christ is not to be in Heaven but in Purgatory, awaiting the definitive salvation of the Holy Ghost through the Second Coming, and thus the spiritual peace that surpasses all intellectual understanding.