CYCLE
NINETY-FIVE
1. There are two main sexual modes of kissing,
viz. the protracted 'romantic' kiss, in which one or both (though usually the
male) partners are engaged in seemingly sucking the air out of the other's
lungs, and, contrary to this, the so-called 'French kiss', in which the male
partner inserts his tongue into the female's mouth and effectively proceeds to
'deep throat' her. Both modes of
kissing, I shall show, are equally diabolical, though in opposite ways. That is to say, in terms of an alpha/omega
dichotomy between the negative diabolism, as it were, of the Antifather, viz. Satan, and the positive diabolism of the
Father - the former relative to the so-called 'French kiss' and the latter to
its more 'romantic' antithesis.
2. Thus the significance of kissing lies in the
affirmation of the diabolic and, by implication, negation of the divine, since
it is an activity which, at the sexual level we are discussing, stems from the
diabolical imposition of man-become-Devil, whether negatively or positively,
upon woman, who may or may not respond in kind.
In the case of negative kissing, i.e. the 'Satanic' kissing of an overly
intrusive tongue, we have the analogy with fire, or 'tongues of fire', as
man-become-Satan inserts his tongue into the mouth of woman-as-nature and
thereby affirms a free-loving diabolism of a centrifugal weakness, fire
effectively eclipsing the light (of her eyes) as his tongue probes deeper into
his partner's mouth. In the case of
positive kissing, i.e. the 'romantic' kissing of protracted sucking, we have a
vampire-like analogy, necessarily partial to the blood, in which
man-become-Father applies his lips to woman-as-World and thereby affirms the
bound-loving diabolism of a centripetal strength, heart effectively eclipsing
lungs as his lips suck out the air from his partner's mouth in the interests of
a passionate declaration. Thus where
negative kissing is of the Devil per se, and hence fiery, positive kissing is
of the Father, whose throne is the heart and medium the blood. In neither of these cases does God, whether
negative or positive, alpha or omega, receive the slightest respect. For kissing is an affirmation of
fundamentalism and effective refutation, in consequence, of transcendentalism. One kisses when one is not of God but of the
Devil in one or both of his diabolical manifestations. A man of God is beyond kissing.
3. If women do not kiss as passionately or
lustily as men, or as man-become-Devil, it is because they are less diabolical than
natural and/or worldly, and hence creatures who react to the kissing imposition
from above in the diabolic Behind.
By a like-token, they do not love or lust as vehemently as men, given
their mundane status as creatures of nature and/or the World who are the object
rather than subject of love or lust, viz. romantic bound love or Satanic free
love, according to the mode of descent from above.