CYCLE
ONE HUNDRED-AND-ONE
1. In the absence of a
womb, men do not have a worldly subjectivity in the mundane omega. But, unlike women, their lungs are not
'screened off' by protruding breasts to an extent which, in their fluidal
heaviness, precludes the possibility of divine subjectivity in the heavenly
omega. For this reason they are capable
of God.
2. The more one is into
the omega, on whichever spectrum, the less one will have to do with the alpha,
and vice versa. The truly religious man,
who is into his lungs, will not be overly observant or disposed to using his
eyes in an aggressively optical manner.
In fact, he will probably suffer from poor sight anyway, assuming he is
not blind, and therefore be dependent on spectacles or other corrective lenses. Conversely, the man disposed to aggressive
optical curiosity will not be given, as a rule, to meditation. On the contrary, his is a scientific
disposition, the radical objectivity of which contrasts absolutely with the
radical subjectivity of the religious man.
Such mutually exclusive tendencies, having special applicability here to
idealism/transcendentalism, are also of course to be found in the contexts of
naturalism/fundamentalism, materialism/nonconformism,
and realism/humanism.
3. Because the alpha is scientific and the omega
religious, God per
se appertains to the latter context.
Hence God per se has nothing whatsoever to do with the cosmic
idealism of the (Jehovahesque) Clear Light of the Void, but solely appertains to the divine transcendentalism
of the Holy Spirit of Heaven. Likewise,
similar criteria applying, the Devil per se has nothing whatsoever to do
with the solar naturalism of the Clear Heat of Time (Satan), but solely
appertains to the diabolic fundamentalism of the Holy Soul of Hell, viz. the
Father. Light is less divine, in truth,
than spirit. Similarly, fire is less
diabolic than soul. (In fact, neither light nor fire are
strictly divine or diabolic anyway). The
transcendentalism of air stands apart from the idealism of light, no less than
the fundamentalism of blood from the naturalism of fire. Hence whereas the alpha is beneath religion,
since anterior to it, the omega is above science, being posterior. God and the Devil are not, as was formerly
believed, the Jehovahesque Creator and the Satanic
Fallen Creation, viz. central star of galaxy and sun (or anthropomorphic
extrapolations thereof), or, alternatively, stellar idealism and solar
naturalism, corresponding to light and fire respectively. On the contrary, they are the Holy Ghost and
the Father, viz. consciousness, both spiritual and emotional, of air and blood
through the respective divine and diabolic agencies of the lungs and the heart
- the former corresponding to heavenly transcendentalism and the latter to
hellish fundamentalism. This transvaluation of values is at the core of my teachings!
4. Strictly speaking, idealism precedes
transcendentalism as light precedes spirit, or eyes the lungs, or the Cosmos
... Heaven. For
idealism is scientific and transcendentalism religious - all the difference, in
short, between the alpha and omega of photon particles and wavicles. Likewise, naturalism precedes fundamentalism
as fire precedes the soul, or ears the heart, or the Sun ... Hell. For naturalism is
scientific and fundamentalism religious - all the difference, in short, between
the alpha and omega of proton particles and wavicles.
5. Dropping from the noumenal
spectra to their phenomenal counterparts, we find that materialism precedes nonconformism as water precedes the mind, or taste the
brain, or the moon ... purgatory. For
materialism is 'scientific' and nonconformism
'religious' - all the difference, in short, between the alpha and omega of
neutron particles and wavicles. Similarly, realism precedes humanism as earth
precedes the will, or flesh the womb, or nature ... the world. For realism is 'scientific' and humanism
'religious' - all the difference, in short, between the alpha and omega of
electron particles and wavicles.
6. We devolve from
elemental to molecular particles, and evolve from molecular to elemental wavicles. We do not
and cannot evolve from particles to wavicles, for
particles and wavicles are antithetical extremes
which require a phenomenal relativity in the molecular before the noumenal absolutism of the elemental can emerge ... into
the realms of religion, depending on the spectrum and type of civilization in
question. The ultimate evolutionary goal
is of course the true, and therefore divine, religion of the Holy Spirit of
Heaven, which is beyond the Father, the Mother, and the Son in the elemental
photon wavicles of a Being
supreme. Such a religion can be
achieved, and that is why I am writing this text in the hope that, one day, the
'
7. The idealism of the light (both outer and
inner) vis-à-vis the transcendentalism of the spirit (both outer and inner);
the naturalism of the fire vis-à-vis the fundamentalism of the soul; the
materialism of the ice vis-à-vis the nonconformism of
the mind; the realism of the earth vis-à-vis the humanism of the will.
8. The will of the womb to procreate (the
child); the mind of the brain to think (the word); the soul of the heart to
feel (the blood); the spirit of the lungs to breathe (the air).
9. Scientific idealism, naturalism, materialism,
and realism vis-à-vis religious transcendentalism, fundamentalism, nonconformism, and humanism.
10. The scientific idealism of physics vis-à-vis
the religious transcendentalism of Taoism; the scientific naturalism of
chemistry vis-à-vis the religious fundamentalism of Mohammedanism; the
scientific materialism of technology vis-à-vis the religious nonconformism of Protestantism; the scientific realism of
biology vis-à-vis the religious humanism of Catholicism.
