CYCLE ONE HUNDRED-AND-TWO
1. The philosopher-genius is a sort of alchemist
of the mind who refines upon his thought through successive spirallings
of its unfolding, until such time as, attaining to a maximum peak of
refinement, he can distil from it the elixir of pure essence, and so become one
with the spirit.
2. For man-become-Devil, woman is simply a goal;
for God, on the other hand, she is a moral problem.
3. No man can serve both woman and God. A man blows his cover with God as soon as he
enters into carnal relations with woman.
He ceases to be capable of Heaven and becomes, instead, a plaything of
nature and/or the World.
4. It is the grossest form of hypocrisy to treat
woman as though she were a passport to Heaven, and
thus intimate relations with God! He who
settles for woman debars himself from the possibility of divine redemption.
5. Catholicism has this advantage over
Protestantism: it remains rooted in the World and thus in the phenomenal
subjectivity of woman per se.
Thus it has a sense of and affinity with the subjective which is lacking
in Protestantism, a mode of Christianity which, in abandoning the World for the
lunar Purgatory of Christ (doubtless with honourable intentions initially) is
exposed to the objectivity which is fundamentally at the basis of both the
lunar and solar spectra. Hence the
fatality of parliamentarianism and monarchism to which Protestants, in
particular, are exposed at the expense of the (in relation to alpha) weaker
subjectivity of purgatorial and hellish omegas.
One might say that Nonconformists are fated to a parliamentary
domination and Freemasons to a monarchic one, given the nature of the spectra
in question. If the former have 'water
on the brain', then the latter have 'fire in the blood', and in neither case
does the Church (whether biased towards the Son or the Father) come out on
top. On the contrary, religion is
subverted by political considerations, and the only consequence is one of
either Antichristic or Antifatheristic
(Satanic) hegemony.
6. If Catholics are not exposed, like their
Protestant counterparts, to parliamentary or monarchic domination, they are
nonetheless vulnerable to making a religion out of the World, and hence of
elevating the Virgin Mary to the status of God, quite as though the Blessed Virgin
was the principal distinguishing factor between Catholicism and
Protestantism! The regrettable
consequence of this moral shortcoming is the identification of woman with moral
excellence, and a tendency to be over-conservative in regard to such worldly issues
as abortion, divorce, contraception, marriage, family, sex, pornography, etc.,
to the detriment of genuinely religious, and hence spiritual, issues ... such
that appertain to the Holy Spirit (of Heaven) and which, were one to pursue
them to any appreciable extent, would call into question not only the worldly
criteria surrounding the Mother of Christ but, no less significantly, the
fundamentalist criteria underlining the status of God the Father as the
principal deity of the Trinity. For if
the Blessed Virgin is an obstacle to the 'Kingdom of Heaven' by reducing
subjectivity to the phenomenal plane of the World, then the Father is an even
greater obstacle to it by dint of his dominant position in the Trinity and
effective subversion of Heaven from the standpoint of the blood and its, in
relation to fiery objectivity, weak subjectivity such that properly connotes
with Hell. It is precisely because the
Father 'hogs Heaven' and is incorrectly identified with it ... that the true
nature of Heaven as an airy realm of spiritual transcendence is not understood,
and the Holy Spirit is accordingly held back from identification with the one
factor that would make it fully intelligible as a divine entity - namely the
airy Heaven which is its medium and within which it achieves that completeness
which would otherwise be sadly lacking, to the detriment of truth.
7. Only as the Holy Spirit of Heaven ... does
God come fully and ultimately to pass, and such a coming to pass must
necessarily be at the Father's expense and the consequent subversion of Heaven
of which this fundamentally diabolical entity, rooted in the heart, has long
been guilty. Only then will the '
