601. Likewise the evolution
of mundane subjectivity from the massed mass of vocal Rock to the massive mass
of instrumental Pop via the massive mass of vocal Pop and the massed mass of
instrumental Rock.
602. But the devolution of
hellish objectivity from the sequential time of vocal Jazz to the repetitive
time of instrumental Soul via the repetitive time of vocal Soul and the
sequential time of instrumental Jazz.
603. And the devolution of
purgatorial objectivity from the volumetric volume of vocal Classical to the
voluminous volume of instrumental Romantic via the voluminous volume of vocal
Romantic and the volumetric volume of instrumental Classical.
604. From the molecular
photon particles of alpha spatial space to the elemental photon wavicles of omega spaced space via the elemental photon
particles of omega-in-the-alpha spaced space and the molecular photon wavicles of alpha-in-the-omega spatial space.
605. From the Clear Light of
the (vocal Blues) Void to the Holy Spirit of (instrumental Folk) Heaven via the
Unholy Spirit of the (vocal Folk) Void and the Unclear Light of (instrumental
Blues) Heaven.
606. Likewise from the
molecular electron particles of alpha massed mass to the elemental electron wavicles of omega massive mass via the elemental electron
particles of omega-in-the-alpha massive mass and the molecular electron wavicles of alpha-in-the-omega massed mass.
607. From the Clear Darkness
of (vocal Rock) Mass to the Holy Will of the (instrumental Pop) World via the
Unholy Will of (vocal Pop) Mass and the Unclear Darkness of the (instrumental
Rock) World.
608. But from the elemental
proton particles of alpha sequential time to the molecular proton wavicles of omega repetitive time via the elemental proton wavicles of omega-in-the-alpha repetitive time and the
molecular proton particles of alpha-in-the-omega sequential time.
609. As from the Clear Heat
of (vocal Jazz) Time to the Holy Soul of (instrumental Soul) Hell via the
Unholy Soul of (vocal Soul) Time and the Unclear Heat of (instrumental Jazz)
Hell.
610. And from the elemental
neutron particles of alpha volumetric volume to the molecular neutron wavicles of omega voluminous volume via the elemental
neutron wavicles of omega-in-the-alpha voluminous volume
and the molecular neutron particles of alpha-in-the-omega volumetric volume.
611. From the Clear Coldness
of (vocal Classical) Volume to the Holy Intellect of (instrumental Romantic)
Purgatory via the Unholy Intellect of (vocal Romantic) Volume and the Unclear
Coldness of (instrumental Classical) Purgatory.
612. A heavenly evolution
from molecular photon particles to elemental photon wavicles,
as from the forebrain to the superconscious.
613. Likewise a mundane
evolution from molecular electron particles to elemental electron wavicles, as from the left midbrain to the unconscious.
614. But
a hellish devolution from elemental proton particles to molecular proton wavicles, as from the subconscious to the backbrain.
615. And
a purgatorial devolution from elemental neutron particles to molecular neutron wavicles, as from the conscious to the right midbrain.
616. The devolutionary
objectivity of protons/neutrons vis-à-vis the evolutionary subjectivity of electrons/photons.
617. The diabolic/masculine
contracts and diverges, while the feminine/divine expands and converges.
618. The devolutionary
objectivity of time/volume vis-à-vis the evolutionary subjectivity of
mass/space.
619. Volume contracts into time,
whereas mass expands into space.
620. Volume diverges from
mass into the damnation of time, whereas mass, freed from volume, converges
towards space, wherein it is saved.
621. Saved from massive mass
for spaced space, wherein Heaven has its airy throne.
622. The strength of time
diverges from the truth of space.
623. The goodness of volume
diverges from the beauty of mass.
624. The beauty of mass
converges towards the truth of space.
625. The
truth of space is the Holy Spirit of Heaven, which transcends the Holy Will of
the World, as air transcends art.
626. The
beauty of art is the salvation of the World, viz. denial of the will.
627. But
the truth of air is the salvation of Heaven, viz. denial of the spirit.
628. It is in the truth of
air that Heaven is revealed to the spirit that is consciously at one with it
and accordingly holy - the Holy Spirit of Heaven.
629. The man of the Holy
Spirit of Heaven will loathe the upper class, dislike the middle class, like
the working class, and love the classless, who are the 'children of Heaven'.
630. Art begins where
affirmation of the will leaves off, and ends with the '
631. There can be no art in
the '
632. There can be no true and
final peace which is not that of 'Kingdom Come'.
633. He who uses the Devil to
further peace is deceiving himself and paving the way for war, i.e. Hell on
Earth.
634. Peace that is true and
lasting is not created by armies or weapons, but by the Holy Spirit of Heaven,
which transcends the World.
635. The peace which is not
of God the Holy Spirit of Heaven is false and transient.
636. The
Devil may give the appearance of maintaining the peace, but only God can
deliver the essential peace of eternity.
637. Peace through strength
is a doctrine of fools and evil people, whose pact with the Devil is the surest
guarantee of war.
638. It is not the Holy
Spirit, nor even the Son, whose name is evoked by the false pacifists of
strength, but Almighty God the Father, in whose powerful name they amass arms.
639. If the Father may be
identified with peace through strength (arms), then the Son can be identified
with peace through goodness (diplomacy).
640. Whereas peace through
strength is absolutely false, peace through goodness is relatively false, the
falsity of politics as opposed to science.
641. If the Mother may be
identified with peace through beauty, then the Holy Spirit can be identified
with peace through truth.
642. Whereas peace through
beauty is relatively genuine, peace through truth is absolutely genuine, the
genuineness of religion as opposed to art.
643. The
objective man may proclaim his desire for peace, but only the subjective man
will truly uphold it.
644. Ultimately, peace can
only be advanced and secured on the basis of subjective pacifism.
645. Peace is not advanced
through war; only war advances.
646. Like
the State, war can only wither in and through the people, whose struggles
against oppression are the final form of war.
647. When
the People are free from tyrannous or governmental oppression, then and only
then will war wither to a point where universal peace can reign on the basis of
truth.
648. The People cannot cease
to struggle while they are yet enslaved by tyrannous and/or governmental
oppressors whose martial essence prevents the peace which springs from truth.
649. Even the peace which
springs from beauty can be thwarted by strength- and/or goodness-affirming
'pacifists'.
650. While superficially
appearing peaceful, the essence of all strength- and goodness-affirming
'pacifists' is, in reality, martial - whether absolutely or, as in the latter
case, relatively.
651. Whereas the ancient
Greeks had gods, who dwelt on Olympus, the modern Americans have 'stars', who dwell in
652. Whereas the ancient
Romans had gladiators, who fought in arenas, the modern Britons have sportsmen,
who compete in stadia.
653. No less than America is
in many respects the modern equivalent of ancient Greece, so
654. That society which is
most democratic will be least bureaucratic, while, conversely, the more
bureaucratic the society the less democratic will it be.
655. Similarly, that society
which is most autocratic will be least theocratic, while, conversely, the more
theocratic the society the less autocratic will it be.
656. Just as autocracy is the
damnation of democratic societies, so theocracy is the salvation of
bureaucratic ones.
657. Autocracy is the Mr Hyde
that lies in wait for Dr Jekyll's democracy, a 'Steppenwolfian' transformation from man to beast (devil).
658. The
palace is the focus of autocracy, no less than the Church the focus of
theocracy.
659. Parliament is the focus
of democracy, no less than the town hall the focus of bureaucracy.
660. The
monarch is the symbol of autocracy, no less than the pope the symbol of
theocracy.
661. The prime minister/president
is the symbol of democracy, no less than the mayor the symbol of bureaucracy.
662. From
the 'outer darkness' of the hardback comes the 'outer light' of film.
663. From
the 'inner darkness' of the softback comes the 'inner
light' of literature on compact disc.
664. Whereas the hardback
corresponds to the 'outer darkness' of bad barbarism, the softback,
by comparison, corresponds to the 'inner darkness' of good barbarism.
665. Whereas bad barbarism is
republican and anti-Christian, good barbarism is socialist and anti-heathen.
666. The
hardback is effectively anterior to film, while the softback
is effectively posterior to it.
667. That which is
effectively anterior to film can be (and often is) damned to it.
668. That which is
effectively posterior to film can be saved to compact disc.
669. The damnation of the bad
barbarism of hardback literature to the bad civilization of film is a sort of
insurrection.
670. The salvation of the good
barbarism of softback literature to the good
civilization of CD-Rom literature is a sort of resurrection.
671. When softbacks
become 'packaged' with CD-Rom options, the resurrection of literature from the
death of 'inner-darkness' barbarism to the eternal life of 'inner-light'
civilization will be manifest.
672. Eventually the compact
disc will completely supersede the softback, as
literary Heaven 'eclipses' the World.
673. The
unconscious stands to the conscious as the core of the earth to the moon, or as
the (Western) Devil to the (Western) God.
674. We
speak of the subconscious, the conscious, and the superconscious
as though they were entirely different minds, but, in reality, they are three
degrees of consciousness.
675. The only 'mind' that stands
against consciousness, whether in its subconscious, conscious, or superconscious manifestations, is the unconscious.
676. It is the unconscious
that dreams and consciousness which apperceives the dream.
677. Sleep puts the conscious
mind to sleep and awakens the unconscious, which is akin to the core of the
earth.
678. Consciousness
becomes subconscious through sleep, and thus the passive witness of dream
activity by the unconscious.
679. Consciousness, which is
the self, is disposed, as subconscious, to witness the dreaming not-self of the
unconscious.
680. There is a spectrum of
self which stretches from the subconscious to the superconscious
via the conscious.
681. There
is also, it could be said, a spectrum of not-self, which stretches from the
unconscious in the backbrain to the unconscious in
the forebrain via the unconscious in both the left and right midbrains.
682. As consciousness ascends
from the subconscious to the superconscious it
becomes stronger.
683. As the unconscious
descends from the backbrain to the forebrain via the
left and right midbrains it becomes weaker.
684. The
fulcrum of consciousness is the conscious mind, situated in the right midbrain.
685. The
fulcrum of unconsciousness is the collective unconscious, situated in the left
midbrain.
686. The conscious mind and
the collective unconscious constitute a polarity analogous to that between the
moon and the core of the earth.
687. Television is a
realistic mode of artificial unconsciousness which parallels the rather more
naturalistic unconscious of dreams.
688. As
a material entity, television corresponds, in its screen and casing, to the
core and crust of the earth.
689. Similarly, computers
correspond, in their screen and casing, to the core and crust of the moon.
690. For
computers are materialistic modes of unconsciousness which parallel the rather
more idealistic unconscious of, for example, LSD trips.
691. If the naturalistic
unconscious of dreams exists in the backbrain, then
the realistic unconscious of television corresponds to the left midbrain.
692. If the materialistic
unconscious of computers corresponds to the right midbrain, then the idealistic
unconscious of LSD trips exists in the forebrain.
693. Both dreams and LSD
trips, corresponding to naturalistic and idealistic modes of unconscious
behaviour, are noumenal.
694. Both televisions and
computers, corresponding to realistic and materialistic modes of unconscious
behaviour, are phenomenal.
695. Our relationship to
television is analogous to that of our relationship to dreams.
696. Our relationship to
computers is analogous to that of our relationship to LSD trips.
697. If consciousness is only
subconscious in its relation to dreams, then we may contend that only in its
relation to LSD trips does it become superconscious.
698. One should distinguish,
therefore, between the genuine superconsciousness of
consciousness vis-à-vis LSD trips and the quasi-superconsciousness
of consciousness which has simply suspended thought in the interests of a
quasi-meditative purism.
699. Furthermore, one could
distinguish this quasi-superconscious consciousness
from what may be called pseudo-superconsciousness, as
when one contemplates holograms in a sort of 'external trip'.
700. If consciousness is most
itself when aware of external phenomena and given to thought, then it could be
argued that consciousness which is absorbed in fantasies, day-dreams, and the
like is quasi-subconscious.