126.   Just so, must the immorally 'vicious circle' of drama, dramatic poetry, poetry, and poetic drama in metachemistry/antimetaphysics ever be contrasted with the immorally 'virtuous circle' of prose, prosaic philosophy, philosophy, and philosophic prose in antichemistry/physics, with damnation being from drama to prose on primary state-hegemonic terms, as from materialism to antirealism, and from poetic drama to philosophic prose on secondary state-hegemonic terms, as from anti-idealism to naturalism, but counter-salvation being from dramatic poetry to prosaic philosophy on primary church-subordinate terms, as from fundamentalism to antinonconformism, and from poetry to philosophy on secondary church-subordinate terms, as from antitranscendentalism to humanism.

127.   Those who are damned and/or counter-saved can never expect to be saved and/or counter-damned, yet neither can the latter expect to be delivered not only from the morally 'vicious circle' of their phenomenal sensuality to the morally 'virtuous circle' of noumenal sensibility but from the immorally 'vicious circle' of those who, in noumenal sensuality, exploit them most ruthlessly, unless they agree to world-overcoming and democratically submit to the offer of religious sovereignty via he who corresponds to a Second Coming of Divine Revelation, in order that, little by little, they may be delivered more comprehensively from the depths of worldly meekness to the heights of overworldly righteousness than has ever been the case before, and thereby cease being easy prey to that which currently preys upon them from the contrary overworldly heights of the vain, who would not be there at all were it not for the contrary worldly depths of the just, who are no friends of the meek but, if not their sworn enemies, then the effective aiders and abettors of those that are.

128.   Therefore in this, my final judgement, I implore the meek to submit to the will of God, that, in being saved from their own worldly shortcomings to a church-hegemonic New Religious Order the likes of which the world has never before witnessed, they may bring to pass the inevitable downfall of the axis which, in state-hegemonic immoral defiance of anything godly, sustains itself at their expense, and therewith be delivered from that which, more than anything, keeps them pegged to worldly submission and in want of deliverance not only from sin and pseudo-crime but, more significantly, from Evil and pseudo-Folly - the Evil and pseudo-Folly that, by dint of metachemical/antimetaphysical somatic licence in noumenal sensuality, continues to deny to the meek the blessed salvations of Grace and pseudo-Punishment in the metaphysical/antimetachemical psychic freedoms of noumenal sensibility.

LONDON 2004 (Revised 2012)

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