26.  Returning to our axial distinctions more openly, males ascend, it was found, in church-hegemonic criteria of salvation from sin to grace in terms of bound psyche to free psyche, antihumanism to transcendentalism, and in state-subordinate criteria of counter-damnation  from folly to wisdom in terms of free soma to bound soma, antinaturalism to idealism, and thus, in slang parlance, from the bound-psychic antiphysical context of 'antifuck*** antipricks' to the free-psychic metaphysical context of 'snogg*** bums', as indeed from antimeritocracy to theocracy, while simultaneously ascending from the free-somatic antiphysical context of 'suck*** antipricks' to the bound-somatic metaphysical context of 'antifrigging bums', as indeed from antidemocracy to technocracy.

27.  Likewise females ascend, in secondary saved/counter-damned complementariness to their male counterparts, from pseudo-crime to pseudo-punishment in terms of the church-hegemonic criteria of bound psyche to free psyche, nonconformism to antifundamentalism, and from pseudo-evil to pseudo-good in terms of the state-subordinate criteria of free soma to bound soma, realism to antimaterialism, and thus, in slang parlance, from the bound-psychic chemical context of 'antifuck*** cunts' to the free-psychic antimetachemical context of 'snogg*** antijerks', as indeed from plutocracy to anti-aristocracy, while simultaneously ascending from the free-somatic chemical context of 'suck*** cunts' to the bound-somatic antimetachemical context of 'antifrigg*** antijerks', as indeed from bureaucracy to anti-autocracy.

28.  Conversely, in relation to the diagonally descending axis of state-hegemonic and church-subordinate criteria, females descend, it was found, in state-hegemonic criteria of damnation from evil to good in terms of free soma to bound soma, materialism to antirealism, and in church-subordinate criteria of counter-salvation from crime to punishment in terms of bound psyche to free psyche, fundamentalism to antinonconformism, and thus, in slang parlance, from the free-somatic metachemical context of 'frigg*** jerks' to the bound-somatic antichemical context of 'antisuck*** anticunts, as indeed from autocracy to antibureaucracy, while simultaneously descending from the bound-psychic metachemical context of 'antisnogg*** jerks' to the free-psychic antichemical context of 'fuck*** anticunts', as indeed from aristocracy to antiplutocracy.

29.  Likewise males descend, in secondary damned/counter-saved complementariness to their female counterparts, from pseudo-folly to pseudo-wisdom in terms of the state-hegemonic criteria of free soma to bound soma, anti-idealism to naturalism, and from pseudo-sin to pseudo-grace in terms of the church-subordinate criteria of bound psyche to free psyche, antitranscendentalism to humanism, and thus, in slang parlance, from the free-somatic antimetaphysical context of 'frigg*** antibums' to the bound-somatic physical context of 'antisuck*** pricks', as indeed  from antitechnocracy to democracy, while simultaneously descending from the bound-psychic antimetaphysical context of 'antisnogg*** antibums' to the free-psychic physical context of 'fuck*** pricks', as indeed from antitheocracy to meritocracy.

30.  So much for a more comprehensively exacting perspective in relation to verb-noun expletives!  That which is antiphysical, far from being dominated by a chemical hegemony in which free soma would be as characteristic of the antiphysical as it is, on pseudo-foolish terms, of the antimetaphysical, is able, at the behest of an overall metaphysical control of society in respect of free psyche, to subversively invert the terms of gender reference in such fashion that the emphasis falls, for both antiphysical males and chemical females alike, on bound psyche, which is the antihumanist and, for females, nonconformist axial precondition, in salvation, of transcendentalism and antifundamentalism, to the extent that they embrace such metaphysical and antimetachemical modes of free psyche through the acquirement of grace and pseudo-punishment, however temporarily or intermittently.

31.  Therefore there is about the antiphysical subversion of chemistry a paradoxical inversion of worldly criteria such that results not in free chemical soma as primary and an antiphysical form of free soma as secondary, but, on the contrary, in bound antiphysical psyche as primary and bound chemical psyche as secondary, together with subordinate orders of free soma in both antiphysical and chemical contexts which, far from being germane to antihumanism and nonconformism in church-hegemonic vein, are reflective of state-subordinate criteria in respect of antinaturalism and realism.

32.  Contrariwise that which is antichemical, far from being dominated by a physical hegemony in which free psyche would be as characteristic of the antichemical as it is, on pseudo-graceful terms, of the physical, is able, at the behest of an overall metachemical control of society in respect of free soma, to subversively invert the terms of gender reference in such fashion that the emphasis falls, for both antichemical females and physical males alike, on bound soma, which is the antirealist and, for males, naturalist axial post-condition, in damnation, of materialism and anti-idealism, to the extent that they reject such metachemical and antimetaphysical modes of free soma through the acquirement of goodness and pseudo-wisdom, however temporarily or intermittently.

33.  Therefore there is about the antichemical subversion of physics a paradoxical inversion of worldly criteria such that results not in free physical psyche as primary and an antichemical form of free psyche as secondary, but, on the contrary, in bound antichemical soma as primary and bound physical soma as secondary, together with subordinate orders of free psyche in both antichemical and physical contexts which, far from being germane to antirealism and naturalism in state-hegemonic vein, are reflective of church-subordinate criteria in respect of antinonconformism  and humanism.

34.  Note the connection between antihumanism and antinaturalism on the one hand, the hand of the antiphysical, whom we have found logical grounds to characterize as 'antifuck*** antipricks' in respect of church-hegemonic criteria and 'suck*** antipricks' in respect of state-subordinate criteria, and, antithetical to this, the connection between naturalism and humanism on the other hand, the hand of the physical, whom we have found logical grounds to characterize as 'antisuck*** pricks' in respect of state-hegemonic criteria and 'fuck*** pricks' in respect of church-subordinate criteria.

35.  In other words, that which in antiphysics is able, with the assistance of metaphysics, to turn the gender tables on the nominal chemical hegemony in which volumetric volume stands a plane above massive mass in phenomenal sensuality, becomes, in bound-psychic emphasis, contrary to nature, or to somatic freedom as a principal characteristic, and consequently the philistine pre-condition of culture, which, by contrast, has free psyche as its principal characteristic. 

36.  But that which in antichemistry is able, with the assistance of metachemistry, to turn the gender tables on the nominal physical hegemony in which voluminous volume stands a plane above massed mass in phenomenal sensibility, becomes, in bound-somatic emphasis, contrary to culture, or to psychic freedom as a principal characteristic, and consequently the civilized post-condition of barbarism, which, by contrast, has free soma as its principal characteristic. 

37.  Be that as it may, we can no more limit the world to a simple dichotomy between 'pricks' and 'cunts' than to one between, say, 'fucking' and 'sucking'.  Certainly 'pricks' and 'cunts' are the antithetical hegemonic manifestations of the world, but each is subverted at the behest of contrary orders of 'overworldly' control, and the co-existence of 'pricks' and 'anticunts' in the context of phenomenal sensibility, where a distinction between the 'fucking' of psychic freedom and the 'antisucking' of somatic binding cuts both ways, if with an 'antisucking' emphasis on both primary and secondary, antichemical and physical or, more specific to a somatic bias, antirealist and naturalist, terms ... is no less inescapable, if worldly stability is to be assured, than the co-existence of 'cunts' and 'antipricks' in the context of phenomenal sensuality, where, as we have seen, a distinction between the 'sucking' of somatic freedom and the 'antifucking' of psychic binding cuts both ways, if with an 'antifucking' emphasis on both primary and secondary, antiphysical and chemical or, more specific to a psychic bias, antihumanist and nonconformist, terms. 

38.  And what applies to the phenomenal contexts of the world, whether sensual or sensible, also applies to the noumenal contexts of the overworld, where the co-existence of 'jerks' and 'antibums' in the context of noumenal sensuality logically provides us with a distinction which cuts both ways between the 'frigging' of somatic freedom and the 'antisnogging' of psychic binding, if with a 'frigging' emphasis on both primary and secondary, metachemical and antimetaphysical or, more specific to a somatic bias, materialist and anti-idealist, terms ... as does the co-existence of 'bums' and 'antijerks' in the context of noumenal sensibility, where, as we have seen, a distinction between the 'snogging' of psychic freedom and the 'antifrigging' of somatic binding also cuts both ways, if with a 'snogging' emphasis on both primary and secondary, metaphysical and antimetachemical or, more specific to a psychic bias, transcendentalist and antifundamentalist, terms. 

39.  There are other slang terms or expletives which, no matter how vulgar, could and I suppose should be considered both more comprehensively and logically than is usually the case, not least in respect of the largely element-derived distinctions between 'pus', 'piss', 'shit', and 'gas', or fire, water, vegetation (earth), and air, which we are now in a position to regard as being further divisible between 'pro' and 'anti' manifestations, as in the relevance of 'pus' and 'antigas' to the metachemical/antimetaphysical context of noumenal sensuality; of 'piss' and 'antishit' to the chemical/antiphysical context of phenomenal sensuality; of 'shit' and 'antipiss' to the physical/antichemical context of phenomenal sensibility; and of 'gas' and 'antipus' to the metaphysical/antimetachemical context of noumenal sensibility.

40.  Likewise the well-known slang terms 'snob', 'slob', 'yob', and 'nob', permit of similar eight-fold distinctions, insofar as we allow for 'pro' and 'anti' manifestations of each.  Granted that, in general terms, a distinction between nobles and plebeians would correspond to our noumenal/phenomenal dichotomy between upper class and lower class, the overworldly and the worldly, it nevertheless can be maintained that when we consider each elemental context separately, the upper-class context is no less susceptible to being slangfully divided between 'snobs' and 'nobs' than its lower-class counterpart between 'slobs' and 'yobs'.

41.  Clearly fire, water, vegetation, and air provide us, in simple elemental terms, with the basis for a distinction between 'snobs' as fiery, 'slobs' as watery, 'yobs' as vegetative, or earthy, and 'nobs' as airy, so that a parallel could indubitably be inferred to exist between 'snobs' and metachemistry, 'slobs' and chemistry, 'yobs' and physics, and 'nobs' and metaphysics, as reinforced by the sense of 'snobbery' attaching to the vain, of 'slobbery' attaching to the meek, of 'yobbery' attaching to the just, and of what could be called 'nobbery', or genuine nobility, attaching to the truly righteous, or elect of God.

42.  Yet we must allow, on this more comprehensive basis, for 'antisnobs'  in antimetachemistry, for 'antinobs' in antimetaphysics, for 'antiyobs' in antiphysics, and for 'antislobs' in antichemistry, so that, overall, we could distinguish the 'snobs' of metachemistry, who have been characterized as  'frigg*** and/or antisnogg*** jerks', from the 'antinobs' of antimetaphysics, whom we have characterized as 'frigg*** and/or antisnogg*** antibums' - the former elementally synonymous with 'puss', the latter with 'antigas'; or the 'slobs' of chemistry, who have been characterized as 'antifuck*** and/or suck*** cunts', from the 'antiyobs' of antiphysics, whom we have characterized as 'antifuck*** and/or suck*** antipricks' - the former elementally synonymous with 'piss', the latter with 'antishit'; or the 'yobs' of physics, who have been characterized as 'antisuck*** and/or fuck*** pricks', from the 'antislobs' of antichemistry, whom we have characterized as 'antisuck*** and/or fuck*** anticunts' - the former elementally synonymous with 'shit', the latter with 'antipiss'; or the 'nobs' of metaphysics, who have been characterized as 'snogg*** and/or antifrigg*** bums', from the 'antisnobs' of antimetachemistry, whom we have characterized as 'snogg*** and/or antifrigg*** antijerks' - the former elementally synonymous with 'gas', the latter with 'antipus'.

43.  I would be lying if I said that one didn't often hear the denigratory epithet 'fuck*** shit', but, evidently, 'shit' can be 'fucking' or 'antisucking' and is more likely, under antichemical subversion towards bound soma, to be 'antisucking' than 'fucking', and therefore secondary in this regard to the 'antisuck*** antipiss' that takes somatic precedence over 'fuck*** antipiss' for those who have been characterized as 'anticunts' and would correspond, whether somatically or psychically, to 'antislobs', the phenomenally sensible complement to 'yobs' in what becomes an antichemical/physical partnership of the just, of the good and the pseudo-wise.

44.  Conversely I would be lying if I said that one often hears the denigratory epithet 'suck*** piss', for, ethnic partialities aside, 'piss' can be 'sucking'  or 'antifucking' and is more likely, under antiphysical subversion towards bound psyche, to be 'antifucking' than 'sucking', and therefore secondary in this regard to the 'antifuck*** antishit' that takes psychic precedence over 'suck*** antishit' for those who have been characterized as 'antipricks' and would correspond, whether psychically or somatically, to 'antiyobs', the phenomenally sensual complement to 'slobs' in what becomes an antiphysical/chemical partnership of the meek, of the sinful and the pseudo-criminal.

45.  Likewise I would be lying if I said that one often hears the denigratory epithet 'frigg*** pus', even in respect of Americans, but, frankly, 'pus', or for that matter 'scum' (which I guess to be approximately equivalent), can be 'frigging' or 'antisnogging', though is less likely, in the metachemical predilection towards free soma, to be 'antisnogging' than 'frigging', and therefore primary in this regard to the 'frigg*** antigas' that takes somatic precedence over 'antisnogg*** antigas' for those who have been characterized as 'antibums' and would correspond, whether somatically or psychically, to 'antinobs', the noumenally sensual complement to 'snobs' in what becomes a metachemical/antimetaphysical partnership of the vain, of the evil and the pseudo-foolish.

46.  Similarly I would be lying if I said that one often hears the denigratory epithet 'snogg*** gas', but, evidently, 'gas', can be 'snogging' or 'antifrigging', though is more likely, in the metaphysical predilection towards free psyche, to be 'snogging' than 'antifrigging', and therefore primary in this regard to the 'snogg*** antipus' that takes psychic precedence over 'antifrigg*** antipus' for those who have been characterized as 'antijerks' and would correspond, whether psychically or somatically, to 'antisnobs', the noumenally sensible complement to 'nobs' in what becomes a metaphysical/antimetachemical partnership of the righteous, of the graceful and the pseudo-punishing.

47.  We are, at this point, a long way from all-too-prevalent denigratory expletives like 'fuck*** cunt', which are all too overworked by certain people, mostly males, and the more usual female retort 'fuck*** shit', both of which owe a lot, it seems to me, to the sort of societal conditioning which obtains in England, where the generality of physical males, avowedly masculine, are subverted by antichemical females, no less avowedly antifeminine, at the behest of an overall metachemical hegemony favouring soma, and become over a period of time and even several generations resentfully inclined towards females in general, so that they hold their conditioning towards bound soma against them, as also the correlative fact that they are less psychically free than might at first seem to be the case but more usually co-opted to criteria having their origin in an overall female control of society which, whether hegemonically in metachemistry or subversively in antichemistry, inverts male criteria and renders males perpetually discontented.

48.  Such is how things pan-out on the descending axis of noumenal sensuality to phenomenal sensibility, the state-hegemonic and church-subordinate axis typifying countries which, like Britain (and England in particular), are overwhelmingly somatic, whether on the free terms of the controlling evil, the metachemical, or on the bound terms of the subversive good, the former the principal manifestation of the vain, the latter the principal manifestation of the just, neither the antimetaphysical pseudo-foolish nor the physical pseudo-wise anything more than secondary manifestations of state-hegemonic criteria, while their pseudo-sinful and pseudo-graceful counterparts, ever subordinate to themselves, are no more than secondary manifestations, likewise, of church-subordinate criteria compared with those for whom criminal and punishing orders of bound and free psyche are more typical, not least in relation to the Christian fundamentalism and antinonconformism which, following a state-hegemonic lead, cannot help but put anything antitranscendentalist and humanist in its diabolic-ruled antidivine and  antifeminine-subverted masculine place.

49.  That said, there is no such thing, strictly speaking, as a 'fuck*** cunt' - though heathenistic coital contexts in which the female is on top of the male and apparently riding him may give such a paradoxical impression - but only, as we have logically discovered, either 'antisuck*** anticunts' or 'fuck*** anticunts', primarily bound somatic or subordinately free psychic in respect of antichemistry, with its 'antisucking' in antirealism and its 'fucking' in antinonconformism, the former state hegemonic and the latter church subordinate on primary terms, and they exist in subversive complementariness to both 'antisuck*** pricks' and 'fuck*** pricks', secondarily bound somatic and subordinately free psychic in respect of physics, with its 'antisucking' in naturalism and its 'fucking' in humanism, the former state hegemonic and the latter church subordinate on secondary terms.

50.  Across the other side of the worldly divide, however, it would indeed be an irrationally impulsive person who believed that the chemical were 'fuck*** cunts' and the antiphysical full of 'fuck*** shit', though one cannot rule out the likelihood that they might appear as such to their ethnic or worldly detractors and opponents, only too ready to brand certain categories of persons, whether Catholic or Irish, as 'cunts' or 'shit'.  The logical facts of the context would not confirm them in their bigotry, however, and we shall now turn away from the just in order to turn towards the meek, who are the categories of persons divisible between what has been called 'cunts' and 'antipricks', the former chemical and the latter their antiphysical subverters at the behest, traditionally, of an overall metaphysical hegemony enabling males of whatever class to 'turn the tables' on females and live from a standpoint centred in psyche rather than rooted in soma, a standpoint in which bound psyche becomes, according to gender, the sinful and/or pseudo-criminal precondition of salvation to grace and the pseudo-punishing mode of grace which, being secondary, would, in the fullness of that context, have more to do with a beautiful approach to truth and a loving approach to joy than with truth or joy itself for a gender which, in antimetachemistry, would only be emphasizing psyche under male hegemonic metaphysical pressures, and then contrary to its gender norm of soma preceding and predominating over psyche.