01-06/06/13

The pseudo-Infinite pseudo-Death in pseudo-metachemical pseudo-bound soma (pseudo-ugliness and pseudo-hatred) which is the subordinate corollary, in pseudo-space (spaced), of Eternal Life in metaphysical free psyche (truth and joy) as the hegemonic element corresponding to time (repetitive) and, hence, to the saint who co-exists with a (neutralized) dragon, as to the lamb that co-exists with a (neutralized) lion and/or wolf in the metaphysical/pseudo-metachemical dichotomous gender structure of 'Kingdom Come'.

I write not of the bound soma of metaphysics, nor of the pseudo-free psyche of pseudo-metachemistry, of illusion and woe in the one case, and of pseudo-beauty and pseudo-love in the other. For, corresponding in the superlative to the 'least' as opposed to 'most' ratio aspect of both the hegemonic element and the subordinate pseudo-element, they are much less significant of what actually constitutes Eternal Life on the one hand, and pseudo-Infinite pseudo-Death on the other, since akin to Eternal Death and pseudo-Infinite pseudo-Life respectively.

In the 3:1 ratio aspect of positive to negative in metaphysics and pseudo-negative to pseudo-positive in pseudo-metachemistry, it is only the 'most' ratio aspect (3), whether in relation to free psyche or to pseudo-bound soma, that allows for a generalization – for that is what we have - after the manner of 'saint' and 'dragon', or 'lamb' and 'lion', etc.

Do not 'over-sell' pseudo-free psyche (pseudo-beauty and pseudo-love) to females at the risk of under-prioritising pseudo-bound soma (pseudo-ugliness and pseudo-hatred), effectively over-emphasizing the church-hegemonic aspect of pseudo-metachemistry at the expense of its state-subordinate aspect. For the consequences of doing so could only be detrimental to metaphysics if pseudo-metachemistry were to be misjudged or somehow underestimated in respect of what is actually necessary and salient to the neutralization of the predator, be it metaphorically conceived as 'lion' or 'wolf' or whatever.

It is surely one of the great ironies of English history that Henry VIII, while still a practising Catholic, was no friend of Continental reformers like Luther, against whom he railed, castigating a number of his 95 theses, or beliefs. And yet Henry, though he knew it not at the time, was destined to institute, if reluctantly, the English Reformation and have the Bible translated into the vernacular, the very thing he would have regarded as sacrilegious at an earlier, more fortunate time.

Luther himself translated the Bible into the vernacular, removing it from the grip of a dead language (Latin) appropriate to the worship, through the Crucifixion, of death and to preparation of the soul for eternity, thus paving the way for the Protestant vulgarization and gradual retreat from religion in the West, which has continued down to our own day, not least, in my opinion, with the ordination of women.

The decline of the West, about which Oswald Spengler wrote so eloquently and, if I may say so, cogently, paved the way, with gender equalitarianism, for the rise of globalization (out of Western imperialism) and thus for the barbarous/philistine realities of the ignominious present, including, not least, the dominance of females in social and so-called cultural life. It is their will to live and will to give which characterize our age, an age dominated by will and spirit to the detriment of ego and soul.

In such an age, alpha dominion causes the corruption and marginalization of omega-oriented criteria, so that even knowledge – when not overly carnal – must be presented in an apparent way, through TV-like screens and the like, and made to serve a practical or empirical end.

Rest assured, however, that such periods in history do not last for ever, even if it appears they might. Something analogous to an early-Christian and decidedly pre-Renaissance rejection of paganism, as of Graeco-Roman criteria, is just around the corner, and it will lead to a time when males will once again be hegemonic and capable of using ego, or a bovaryization thereof, to further soul, a procedure necessarily requiring the suppression, not least in females, of will and spirit, the will to live and the spirit of giving, both of which may well be analogous to what I like to term a XX-chromosomal cosh, as germane to a double-edged objective assault on male sensibility.

Such a time will bring globalization to a cultural peak commensurate with what is properly civilized and effectively germane to 'Kingdom Come'.

Hitherto the sensual and the sensible, corresponding to outside and inside, nature and, for want of a better term, urban civilization, have co-existed on a similar, if antithetical plane, not least axially. In the future, however, sensibility will be driven underground in its determination to survive reaction, and will gradually get the better of an increasingly untenable above-ground sensuality, preparatory to the day when sensibility can 'come out' in terms of a celestial city-like apotheosis set somewhere in space, a supersensibility, as it were, around which – and outside of which – there would be no sensuality, except the raging supersensuality of the distant star bodies in the cosmic hinterland of what would be a universal consummation analogous to Bunyan's 'Celestial City' or de Chardin's 'Omega Point'.

Desire underpins life as a general form of willing, whether it be the desire to live (will), the desire to give (spirit), the desire to take (ego) or the desire to die (soul), the first two of which kinds of desire are basically female and the last two ... essentially male.

The desire to live contrasts absolutely with the desire to die, as doing with being, whereas the desire to give contrasts relatively with the desire to take, as germane to a worldly contrast between giving and taking that is flanked, above, by a netherworldly and an otherworldly antithesis corresponding not to chemistry and physics, like spirit and ego, but to metachemistry and metaphysics, like will and soul.

Got up this morning (03/06) in an extremely embittered frame-of-mind, no thanks to the vulgar persistence of the unspeakable noises being generated by the returning workmen – doubtless foreign mercenaries for the most part – next-door, whose brutality in one small area close to my bed is now so predictable as to be beyond belief and frankly ludicrous! Now I am once again at war with the world and with these infernal sons-of-bitches most especially!

God, how I detest the hypocrisy of the British! The cultured person is constantly beset by barbarism, and if you have any real talent for anything profound and original, rest assured you will not be encouraged to develop it! On the contrary, they will put as many obstacles in your way as possible, whilst still boasting of opportunity and fairness and potential and other such platitudes that reality daily spits in the face of.

The worship of life leads to certain death. The worship of death leads, paradoxically, to the possibility of Eternal Life. What a contrast! And yet that is precisely the distinction between heathen and Christian, alpha and omega, female and male. No two approaches to 'the world' could be more dissimilar.

As soon as you introduce the vernacular into religion, the worship of death becomes regressively more undermined by forces, not least female in character, committed to the worship of life through the will to live and the spirit of giving. In other words, people reading or listening to the Bible in their own language will insidiously be drawn towards the Old Testament at the expense of the (shorter and exclusively Christian) New Testament, thereby abandoning the religion of Christ – including the injunction to leave females, family, etc., and 'take up the Cross' – for a pseudo-religious Creator-worshipping authoritarianism and autocracy superficially disguised as theocracy but fundamentally heathen, if in so-called monotheistic rather than polytheistic terms. The road leading to death and resurrection will most likely be abandoned in favour of the one which leads backwards to Nature and the will to life of the primeval life-force. For the Old Testament considerably predominates over the New in the so-called Christian bible, the greater proportion of which is fundamentally Hebrew if not Judaic in its fixation on 'the Creator', the so-called 'Father', 'the Almighty', the 'One God', etc. In fact, the reading of the Bible in the vernacular seems to culminate, on the downward path from Christ, in sects like the Jehovah Witnesses which, with a New World engine-room free-enterprise bias towards all that is most alpha-oriented or alpha-stemming, strive to reconcile Christ with the Old Testament, making of Jehovah, the Jewish God, a vehicle for Christ's teaching, if not a mouthpiece for Christ himself!

Could anything be more paradoxical and, within the context of Christianity, more scripturally degenerate? Protestantism paved the way for that, as for its own vernacular shortcomings in relation to a bias – arguably more so in the case of Anglicans – for the Old Testament, as for all that is scientifically, politically, and even economically closer to life in one or another of its life-worshipping guises than to the worship, via the Crucifixion, of death, and not for its own sake but as a prelude to the possibility of existential being, of becoming fully human (as a male) and, beyond that, the inevitability, for those males who have prepared themselves in advance, of non-existential being commensurate with supreme being, with some degree (within a Christian burial context) of Eternal Life.

That, traditionally, has been the Catholic orientation through the Christ 'on high', and one which it will be the duty of the coming religion to step up, as it were, and take to an entirely new level of realization, a level, I mean, of existential to non-existential superbeing characterized by a superchristian integrity determined to ensure that 'man is overcome' (to use that Nietzschean expression again) in the interests of some kind of approximation to a superhuman if not supra-human destiny governed by supermasculine criteria in respect of the degree of cyborgization motivated by certain substance-oriented rights that would be conferred by religious sovereignty in the event of a majority mandate by the relevant electorates of certain countries, especially those whose axial predilection towards church-hegemonic/state-subordinate criteria, stemming from a Catholic tradition, predisposed them to the possibility of such an ultimate sovereignty. Then and only then will the prospect of Eternal Life, reinterpreted in suitably synthetically artificial terms, become truly eternal.

Equal rights between people who, for reasons of gender or class or anything else, are manifestly unequal, that is, dissimilar if not opposite … what is that if not an illogicality? Unless, of course, you limit the concept of equal rights to equality of opportunity or equality before the law or some other type of equality that has no bearing on the fact that people, for reasons alluded to above, are manifestly unequal and therefore deserving, in certain circumstances, of unequal rights. Which, not surprisingly, is what tends to transpire in practice, irrespective of equalitarian rhetoric from vote-hungry politicians or the theoretical presumption of equality when, in reality, an unequal approach to the solution of one's problems is what ordinarily occurs, not least concerning the distinction between 'rich' and 'poor', or indigenous (if that word still has any meaning these days) and immigrants, or upper- and lower-class interests corresponding, as they invariably do, to a kind of predator/prey dichotomy for which equality of rights is a wholly illusory concept, since the respective situations of those on either side of the dividing line are completely … unequal.

As for me, I have never believed in the equality of anything, least of all rights, when all the evidence of experience points to the contrary.

Father, how come I never got to know you? How come you turned out to be such a complete failure as a parent? A virtual nonentity? I'm sorry to say, but mother has dwarfed you all these years, never once having forgotten my birthday or to send me Christmas or Easter cards. From you, on the other hand, I received nothing! To me, you are nothing, and I have never desired to propagate your surname, which has done me no favours, in this accursed country, whatsoever!

Some of those who attend open-air rock concerts, even with groups as musically sophisticated as Yes, make so much noise, hollowing and shouting, that the term 'audience' would seem to be misplaced in relation to them. More like the subversion of an audience by a crowd-like clamour of raucous elements whose only interest is to rival the band(s) and perhaps get themselves recorded.

Another of my six-weekly appointments at Moorfields Eye Hospital today (06/06) to have a routine examination of both eyes, to which I shall go with my customary reluctance in view of the extent to which one's patience as a patient can be tried by the time spent sitting around on plastic chairs waiting, in between check-ups, for something fairly predictable to transpire. But what is one to do? Myopia-related macular degeneration, compounded in my view by other factors, is no laughing matter, and you never know when or where the next symptom of failing eye health might occur in either eye. Thus far it is only the left one that has been afflicted with this type of macular degeneration. So I shall hope for the best this afternoon. One thing is clear: you certainly know when something has gone wrong!

Have just finished reading the ‘Insight Guide’ to Germany which, though not without a fair number of unfortunate typos (typing mistakes), must be one of the best general books on this immense subject ever to have been published, what with a plethora of well-referenced readable colour maps, many interesting colour photos, useful practical information, historical background, cultural highlights, and so on. Needs a new edition with corrected typos, though.

It's curious to think that the former city of West Berlin was actually deep inside East Germany. So if you were a West Berliner during the Cold War era it must have been difficult to see yourself as West German when surrounded by so much East German territory, giving you something of a paradoxical if not schizophrenic mental disposition. For what was West Berlin but a tiny island of Western culture within a divided city surrounded by East Germany and the Communism that prevailed within the East Bloc context? Phew! The mind simply boggles at the thought of it!

One can imagine how relived West Berliners would have felt to be released, with the collapse of the Berlin Wall in November 1989, from the schizophrenic predicament in which they had lived for over four decades in sordid isolation from the West, not least West Germany, and surrounded on all sides by the ideological opponent, hemmed-in, as it were, by hostile territory access to which would have been difficult if not impossible for the majority of West Berliners even after the 1972 Berlin Agreement allowing travel to the East.

Verily, West Berliners suffered more, it seems to me, than their East Berlin and East German counterparts, even given the fact that the Ossies lived under the shadow of a Communist regime hell-bent on imposing all manner of social constraints and travel limitations upon its citizens.

They've transferred me from the regular Retinal Therapy Unit to the 'Stable Clinic' at Moorfields today (06/06), so at last, despite the tedious waiting around earlier this afternoon, I have something to crow about. What this means is that my routine appointments – presuming nothing else goes wrong in the meantime – will now occur on a three-monthly basis which, if all goes well, is at least an improvement on every six weeks. Whether I shall ever be officially discharged from that hospital, on the other hands, remains to be seen