22-23/09/12
There was a man who, through no particular
fault of his own, lived in hell or what he regarded as such, namely London,
with its double-decker red buses and, at the lower end or pole of the axis he perceived
as being state-hegemonic, its underground lines and trains taking millions of
people to and from work. Even his accommodation in a bedsitter with shared
bathroom, toilet, kitchen, garden, landing, hallway, front door, etc., was a
part – indeed a bigger part – of this hell, particularly since most
of his immediate neighbours (those in the same tenement) were not of his ethnic
persuasion but, at times, radically at variance with what he would have
considered compatible behaviour or outlook upon life.
He lived, as I say, in hell and suffered
enormously. But one day the lord of this hell, call him devil or landlord or
whatever, granted him the fulfilment of anything he wished for –
anything! So after due reflection our man opted for heaven, a place where there
were no square-looking red buses or underground trains or, indeed, overcrowded
tenements populated with disparate ethnicities whose lifestyles were often in
conflict. This heaven was less like London and more like a suburban part of
Galway City or even Clifden or Athenry
in County Galway in Ireland, and it was very different from anything he had
ever known – in fact, so different was it, with its single-decker green
buses and overground trains, not to mention houses on
pretty modern estates with more space and privacy than was to be found in his
previous abode, that he did not feel so much at home there as he had imagined
he would – indeed, he felt positively strange and cut off, like someone
or something from an alien planet. After a week our wishful thinker was begging
the devil to let him return to hell and the life with which he was familiar, no
matter how painfully.
So the devil said to himself:
'Why should I let God profit from him when he is only too willing to carry on
letting me exploit him as before?' So he granted the poor man the right to
return to hell on the proviso that he would never try to leave it again, and so
he did, almost grateful to the devil for having taken him back. And that, I'm
afraid, is the moral of this sad tale. People become so accustomed to suffering
in hell that they would rather continue to do so than move to heaven and have
the benefit of some peace and quiet. Our man is only too typical of the great
majority of persons trapped in hell who, though they fear the devil or demons
that daily torment them, lack faith in their ability to handle heaven and live
in an altogether different environment – and way – from that to
which, over several years if not decades, they have become so painfully
accustomed.
Bruce Dickinson sings, on one of his solo
albums, about those who do it and those that get done, as germane to what he
calls the two sides of life, but unlike the Iron Maiden vocalist I maintain
that life is more complex than that even in, though not necessarily to any great
extent, this day and age of alpha-stemming if not alpha-oriented secularity,
and would like to think that those who get delivered from the ones that do it
are – or will be – of the Saved, especially when meekly
pseudo-male.
What can be unequivocally said of the so-called
Creator, or so-called God (the Father), which, in its metachemical
objectivity, is really Devil the Mother, the cosmic and, in particular, stellar
absolutism autocratically behind Nature and its predatory cruelty? I'll tell
you what: that 'it' is absolutely evil and absolutely criminal – evil in
its somatic freedom and criminal in its psychic binding, the ratio of the one
to the other being in the (absolute) ratio of 3:1, like supersensuousness
vis-a-vis subconsciousness,
or supernature vis-a-vis subnurture, or superheathenism vis-a-vis subchristianity, or superfemininity vis-a-vis submasculinity, and so on, with the former attributes in
all cases evil (metachemically freely somatic) and
the latter attributes … criminal (metachemically
unfreely psychic, or germane to bound psyche). That
is what the Creator, the so-called God of the Jews and, indeed, of the
Judeo-Christian tradition actually amounts to, and it is my belief that no
self-respecting and civilized human being, least of all when male, could
possibly condone or respect it. On the contrary, it should be paramount on his
list of what needs to be rejected, if life is to progress to a truly cultural
civilization worthy of being identified with 'Kingdom Come'.
I have always been intimidated by women with
painted nails, particularly when their fingernails are painted red and appear
to be dripping with the blood of their natural prey – men. Baudelaire
wrote about nature being red in tooth and claw, and certainly the nature of
women is such that their painted lips and nails approximate to that description
of nature and to its predatory instinct to kill what is useful to the survival
of the predator – in this case women, who are more than able, as a rule,
to pick off men, effectively killing them by rendering subordinate to the
reproductive impulse that which, did it not lose it head to a woman, would be
capable of a life lived in and for the mind, even to the extent whereby the
Life Eternal becomes its heavenly reward.
Killed off by women, however, men succumb to
the flesh and to the inevitable mortality of the flesh, which is certain death.
This 'life temporal' is everywhere and at all times the human norm, and whilst
for women it is the deathly life of life through killing, for men it is the
living death of bodily subservience to female flesh – what Baudelaire,
that truly great and much-maligned French poet, scornfully dismissed in males
as a mark of their being 'slaves of a slave' and a mere 'trickle in the sewer'.
Simply put, the Life Eternal is not possible to those who succumb to women, as
do the vast majority of men, thereby confirming their secondary gender status vis-a-vis those for whom the meaning of life is
fundamentally success in regards to reproduction.