SARTORIAL PARALLELS TO ST GEORGE AND THE DRAGON DO NOT
CHANGE PLACES
In a society that was a combination, St George
and the Dragon-like, of metaphysics and antimetchemistry-cum-pseudo-metachemistry,
corresponding, in sartorial terms, to tapering zipper-suits and straight
dresses, you would not find metaphysics and pseudo-metachemistry
changing places, still less would you find the antifemales
of antimetachemistry being encouraged to become
quasi-metaphysical, since the ratio of soma to psyche with them would be 3:1,
the reverse of what it would - or should - be for their metaphysical
counterparts, the males proper, and therefore instead of three parts truth and
joy to one part illusion and woe you would find three parts illusion and woe to
one part truth and joy - an unacceptable ratio from the standpoint of the
metaphysical proper, since likely to give metaphysics a bad name in relation to
what would be the immoral forms of grace and wisdom, with the ratio emphasis
decidedly on the latter in quasi-metaphysical guise.
So just as females would not be encouraged to get above themselves - the
sartorial parallel for the metaphysical ‘above’ is of course the tapering
zipper-suit - in a genuinely metaphysically-led society, so they would be
pinned to their rightful position as antimetachemical-cum-pseudo-metachemical
corollaries of a metaphysical hegemony, the sartorial mean of this context
being a straight dress.
One would not find the hype so often
encountered in Western society traditionally, least of all from a standpoint
that tends to allow females to play at being God and to assume, with
brushed-back hair, subjective pretensions way above, in the event of male
dominance, a more befitting anti-objective status. They would be encouraged to
know their place and to keep to it. They would be the proverbial Dragon that,
duly neutralized, the proverbial Saint has firmly under his foot, in order that
the truth and joy of metaphysics can have its way without threat from without,
from free females who, unlike their neutralized counterparts, will always
seduce males from their Y chromosomal centre through beauty and love (coupled
in bound psyche to a degree of ugliness and hate which has the effect of
supplementing the proverbial carrot with a proverbial stick) in the long-term
interests of maternal resolution in the world.
In contrast to the neutralized ‘angel’ who is a pseudo-metachemical
pseudo-female, one could say, with beauty and love in free psyche and ugliness
and hate in bound soma, the free, or metachemical,
female is decidedly the proverbial ‘whore’ of free soma and bound psyche, with
a 3:1 ratio of beauty and love to ugliness and hate, the positivistic basis of
life that accords with the 'increase and multiply' ethos of Devil the Mother
hyped as God the Father in Old Testament vein.
And just as the ‘angel’ is led and controlled by
the Saint, so the ‘whore’ holds dominion over the demonic 'fall guy' who is
less a devil than an antigod, at least in antimetaphysics; though he can become quasi-metachemical and therefore quasi-devilish if he is of a
disposition that prefers to outdo the female at her own game (though this will
only be in ugliness and hate) rather than to accept his subordinate place in
what we can describe as a pseudo-metaphysical position under metachemistry wherein truth and joy become identified with
free soma and illusion and woe with bound psyche, the reverse, in other words,
of the metaphysical position-proper, and one whose ratio of 3:1 will favour the
illusion and woe of bound psyche even as metachemical
pressure from above is encouraging him to identify, falsely, with the truth and
joy of free soma, a paradox that, in quasi-metachemical
guise, becomes one part beauty and love to three parts ugliness and hate in the
immoral forms of evil and crime, with a gender emphasis, as noted, on crime.
Be that as it may, a sensibly led society will never encourage people to
identify with anything metachemical or antimetaphysical-cum-pseudo-metaphysical, still less quasi-metachemical, wherein sartorial distinctions between
flounced dresses and flared zipper- and/or boiler-suits would - or should - be
the mean, since its own commitment, if noumenal, to
metaphysics and antimetachemistry-cum-pseudo-metachemistry
will ensure the opposite - namely, as stated above, a kind of tapering
zipper-suit vis-à-vis straight dress (‘tapering’ would, I fear, amount to a
subjective exaggeration) sartorial mean in which the saintly are hegemonically in control of the angelic, like St George
over the Dragon which, if prostrate and therefore pseudo-metachemically
neutralized, will correspond to the angelic pseudo-female whose prostration is
the guarantee of metaphysical freedom for the male.
Such a society, which I have long identified with 'Kingdom Come' and construe
as exemplifying religious sovereignty as the ultimate form of sovereignty that
the people of certain countries, avowedly church-hegemonic traditionally, will
have to be given the opportunity of voting for in relation to a paradoxical
utilization of the democratic process, can only be one in which the
metaphysical and the antimetachemical-cum-pseudo-metachemical
will begin the process of saving the antiphysical-cum-pseudo-physical
and counter-damning the chemical, or delivering from the southwest point of the
intercardinal axial compass to the northeast point of
it all those who would otherwise continue to languish, morally and culturally,
under metachemical and antimetaphysical-cum-pseudo-metaphysical
pressures, thereby hastening the day when their deliverance will be so
permanent and irreversible (supra-human) that the others will be put out of
business for want of sufficient prey and come crashing down their own axis,
northwest to southeast on the intercardinal axial
compass, to join those who had formerly financed their exemplifications of
somatic license, namely the antichemical-cum-pseudo-chemical
and the physical.
Other changes will have to follow but,
eventually, even the physical and pseudo-chemical will find the prospect of
axial transference and, with due modifications approximating to pseudo-physics
and chemistry, salvation and counter-damnation from the southwest to the
northeast points of the said compass attractive, if only because they will have
nothing to lose and everything to gain.
But that is getting a long way ahead of myself and of
this particular [reformatted] weblog. Let me repeat
its principal contention: that the saintly and angelic of the
metaphysical/pseudo-metachemical northeast point of
the intercardinal axial compass are as far removed,
in noumenal (or space/time) terms from the whorish
and demonic of the northwest point ... as it is noumenally
possible to be, and that the saintly is no less likely to be male and the
angelic pseudo-female than the whorish … female and the demonic pseudo-male.
Alpha and omega, to speak in general terms, are
absolutely incommensurate, appertaining to different axes, the former
state-hegemonic and the latter church-hegemonic, and therefore they remain as hegemonically far apart as evil/crime and grace/wisdom,
both of which are moral in their opposite ways - the evil/crime metachemically so, and the grace/wisdom metaphysically so,
with a paired distinction, in consequence, between superheathen/subchristian
vanity and superchristian/subheathen righteousness
or, put in equivalent terms, supersensuous/subconscious
vanity and superconscious/subsensuous righteousness,
the moral vanity of the clear and the moral righteousness of the holy, the
former female and the latter male.
Between those extremes there is no mutual respect, no seeing ‘eye to eye’,
because it is a gender distinction, fundamentally, between the beauty and love
of evil (coupled, on a subordinate ratio basis, to the ugliness and hatred of
crime) and the truth and joy of grace (coupled, on a subordinate ratio basis,
to the illusion and woe of wisdom), with Mother/Daughter vanity at alpha odds
with Father/Son righteousness.
Only the complete triumph, with 'Kingdom Come',
of the latter can put an end to the former's reign.
Only the saintly god and angelic pseudo-devil can 'see off' the whorish devil
and demonic pseudo-god, but to do so they must save and counter-damn like never
before; for the antiphysical-cum-pseudo-physical
'last' (under chemistry) must become the metaphysical 'first' (over antimetachemistry-cum-pseudo-metachemistry) if deliverance
from the alpha-dominated world is truly to obtain, a deliverance rendered all
the more imperative in view of what takes advantage of it not only in its
immediate vicinity (i.e. the chemically hegemonic), but from the standpoint of
what rules the other axis, the secular fruit, in this day and age, of the
schismatic heresy that first spawned state-hegemonic criteria and gave rein to
the aforementioned exemplification of somatic license which is everywhere the
primary servant of the superheathen virtue of beauty
and love which is the vanity of moral evil.