XIV
If Nessim had the temerity to laugh softly now to himself as
he studied the invitation: if the propped the florid thing against his inkstand
the better to study it, laughing softly and uneasily into the space before him;
it was because he was thinking to himself:
'To say
that a man is unscrupulous implies that he was born with inherent scruples
which he now chooses to disregard. But
does one visualize a man born patently conscienceless? A man born without a common habit of
soul? (Memlik).'
Yes, it
would be easy if he were legless, armless, blind, to visualize him; but a
particular deficit of a glandular secretion, a missing portion of soul, that
would make him rather a target for wonder, perhaps even commiseration. (Memlik). There were men whose feelings dispersed in
spray - became as fine as if squeezed through an atomizer: those who had frozen
them - 'pins and needles of the heart'; there were others born without a sense
of value - the morally colour-blind ones.
The very powerful were often like that - men walking inside a
dream-cloud of their actions which somehow lacked meaning to them. Was this also Memlik? Nessim felt all the
passionate curiosity about the man which an entomologist might have for an
unclassified specimen.
Light a
cigarette. Get up and walk about the
room, pausing from time to time to read the invitation and laugh again
silently. The relief kept displacing
anxiety, the anxiety relief. He lifted the
telephone and spoke to Justine quietly, with a smiling voice: 'The Mountain has
been to Mahomet.' (Code for Mountolive and Nur.) 'Yes, my dear. It is a relief to know for certain. All my toxicology and pistol-practice! It looks silly now, I know. This is the way I would have wanted it to
happen; but of course, one had to take precautions. Well, pressure is being put upon Mahomet, and
he has delivered a small mouse in the form of an invitation to a Wird.' He
heard her laugh incredulously. 'Please,
my darling,' he said, 'obtain one of the finest Korans you can get and send it
to the office. There are some old ones
with ivory covers in the library collection.
Yes, I shall take it to Cairo on Wednesday. He must certainly have his Koran.' (Memlik.) It was all very well to joke. The respite would only be a temporary one;
but at least he need not for the moment fear poison or the stealthy figure
lurking in an alley which might have.... No. The situation seemed not without a promise of
fruitful delay.
Today in
the sixties the house of Memlik Pasha has become
famous in the remotest capitals of the world chiefly because of the distinctive
architecture of the Banks which bear their founder's name; and indeed their
style has all the curious marks of this mysterious man's taste - for they are
all built to the same grotesque pattern, a sort of travesty of an Egyptian
tomb, adapted by a pupil of Corbusier!
Irresistibly one is forced to stop short and wonder at their grim
façades, whether one is walking in Rome or Rio.
The squat pillars suggest a mammoth stricken by sudden elephantiasis,
the grotesque survival, or perhaps revival, of something inherently macabre - a
sort of Ottoman-Egyptian-Gothic? For all
the world as if Euston Station had multiplied by binary fission! But by now the power of the man has gone out
through these strange funnels into the world at large - all that power
condensed and deployed from the small inlaid coffee-table upon which (if ever)
he wrote, from the tattered yellow divan to which his lethargy held him
tethered day by day. (For interviews of
particular importance, he wore his tarbush and yellow suède
gloves. In his hand he held a common
market fly-whisk which his jeweller had embellished with a design in
seed-pearls.) He never smiled. A Greek photographer who had once implored
him in the name of art to do so had been unceremoniously carted out into the
garden under the clicking palms and dealt twelve lashes to atone for his
insult.
Perhaps the
strange mixture of heredities had something to do with it; for his blood was
haunted by an Albanian father and a Nubian mother, whose dreadful quarrels
tormented his childhood sleep. He was an
only son. This was perhaps how simple
ferocity contrived to be matched against
an apparent apathy, a whispering voice raised sometimes to a woman's pitch but
employed without the use of gesture.
Physically too, the long silky head-hair with its suggestion of kink,
the nose and mouth carved flatly in dark Nubian sandstone and set in bas-relief
upon a completely round Alpine head - they gave the show away. If indeed he had smiled he would have shown a
half-circumference of nigger whiteness under nostrils flattened and expanded
like rubber. His skin was full of dark
beauty-spots, and of a colour much admired in Egypt - that of cigar-leaf. Depilatories such as halawa
kept his body free from hair, even his hands and forearms. But his eyes were small and set in puckers,
like twin cloves. They transmitted their
uneasiness by an expression of perpetual drowsiness - the discoloured whites
conveying a glaucous absence of mind - as if the soul
inhabiting that great body were perpetually away on a private holiday. His lips too were very red, the underlip particularly so; and their contused-looking ripeness
suggested: epilepsy?
How had he
risen so swiftly? Stage by stage,
through slow and arduous clerkships in the Commission (which had taught him his
contempt for his masters) and lastly by nepotism. His methods were choice and studied. When
Egypt became free, he surprised even his sponsors by gaining the Ministry of
the Interior at a single bound. Only
then did he tear of the disguise of mediocrity which he had been wearing all
these years. He knew very well how to
strike out echoes around his name with the whip - for he was now wielding
it. The timorous soul of the Egyptian
cries always for the whip. 'O want
easily supplied by one who has trained himself to see men and women as
flies.' So says the proverb. Within a matter of a year his name had become
a dreaded one; it was rumoured that even the old King feared to cross him
openly. And with his country's new-found
freedom he himself was also magnificently free - at least with Egyptian
Moslems. Europeans had still the right,
by treaty, to submit their judicial problems or answer charges them at Les Tribunaux Mixtes, European courts
with European lawyers to prosecute or defend.
But the Egyptian judicial system (if one could dare to call it that) was
run directly by men of Memlik's stamp, the anachronistic
survivals of a feudalism as terrible as it was meaningless. The age of the Cadi
was far from over for them and Memlik acted with all
the authority of someone with a Sultan's firman
or dispensation in his hands. There was,
in truth, nobody to gainsay him. He
punished hard and often, without asking questions and often purely upon hearsay
or the most remote suspicion. People
disappeared silently, leaving no trace, and there was no court of appeal to
heed their appeals - if they made any - or else they reappeared in civil life
elegantly maimed or deftly blinded - and somehow curiously unwilling to discuss
their misfortunes in public. ('Shall we
see if he can sing?' Memlik was reputed to say; the
reference was to the putting out of a canary's eyes with a red-hot wire - an
operation much resorted to and alleged to make the bird sing more sweetly.)
An indolent
yet clever man, he depended for his staff work upon Greeks and Amenians for the most part.
He hardly ever visited his office in the Ministry but left its running
to his minions, explaining and complaining that he was always besieged there by
time-wasting petitioners. (In fact he
feared that one day he might be assassinated there - for it was a vulnerable
sort of place. It would have been easy,
for example, to place a bomb in one of the unswept
cupboards where the mice frolicked among the yellowing files. Hakim Effendi had put the idea into his head
so that he himself could have a free play in the Ministry. Memlik knew this,
but did not care.)
Instead he
had set aside the old rambling house by the Nile for his audiences. It was surrounded by a dense grove of palms
and orange-trees. The sacred river
flowed outside the windows. There was
always something to see, to watch: feluccas plying up or down-river, pleasure
parties passing, an occasional motorboat.... Also it was too far for
petitioners to come and bother him about imprisoned relations. (Hakim shared the office bribes anyway.) Here Memlik would
only see people who were relatively too important to dismiss: struggling
upright into a seated position on the yellow divan and placing his neat shoes
(with their pearl-grey spats) upon a damask footstool before him, his right
hand in his breast pocket, his left holding the common market fly-whisk as if
to confer an absolution with it. The
staff attending to his daily business transactions here consisted of an
Armenian secretary (Cyril) and the little doll-like Italian, Rafael (by
profession a barber and procurer), who kept him company and sweetened the
dullness of official work by suggesting pleasures whose perversity might ignite
a man who appeared to have worn away every mental appetite save that for
money. I say that Memlik
never smiled, but sometimes when he was in good humour he stroked Raphael's
hair thoughtfully and placed his fingers over his mouth to silence his
laughter. This was when he was thinking
deeply before lifting the receiver of the old-fashioned goose-necked telephone
to have a conversation with someone in that low voice, or to ring the Central
Prison for the pleasure of hearing the operator's obvious alarm when he uttered
his name. At this, Raphael particularly
would break into sycophantic giggles, laughing until the tears ran down his
face, stuffing a handkerchief into his mouth.
But Memlik did not smile. He depressed his cheeks slightly and said:
'Allah! you laugh.' Such occasions were
few and far between.
Was he
indeed as terrible as his reputation made him?
The truth will never be known.
Legends collect easily around such a personage because he belongs more
to legend than to life. ('Once when he
was threatened by impotence he went down to the prison and ordered two girls to
be flogged to death before his eyes while a third was obliged' - how
picturesque are the poetical figures of the Prophet's tongue - 'to refresh his
lagging spirits.' It was said that he
personally witnessed every official execution, and that he trembled and spat
continuously. Afterwards he called for a
siphon of soda-water to quench his thirst.... But who shall ever know the truth
of these legends?)
He was
morbidly superstitious and incurably venal - and indeed was building an immense
fortune upon bribery; yet how shall we add to the sum of this the fact of his
inordinate religiosity - a fanatical zeal of observance which might have been
puzzling in anyone who was not an Egyptian?
This is where the quarrel with the pious Nur
had arisen; for Memlik had established almost a
court-form for the reception of bribes.
His collection of Korans was a famous one. They were housed upstairs in a ramshackle
gallery of the house. By now it was
known far and wide that the polite form in which to approach him was to
interleave a particularly cherished copy of the Holy Book with notes or other
types of currency and (with an obeisance) to present him with a new addition to
his great library. He would accept the
gift and reply, with thanks that he must repair at once upstairs to see if he
already had a copy. On his return, the
petitioner knew that he had succeeded if Memlik
thanked him once more and said that he had put the book in his library; but if Memlik claimed to possess a copy already and handed back
the book (albeit the money had inevitably been extracted) the petitioner knew
that his plea had failed. It was this
little social formula which Nur had characterized as
'bringing discredit upon the Prophet' - and had so earned Memlik's
quiet hate.
The
long-elbowed conservatory in which he held his private Divan was also something
of a puzzle. The coloured fanlights in
cheap cathedral glass transformed visitors into harlequins, squirting green and
scarlet and blue upon their faces and clothes as they walked across the long
room to greet their host. Outside the
murky windows ran the cocoa-coloured river on whose further bank stood the
British Embassy with its elegant gardens in which Mountolive
wandered on the evenings when he found himself alone. The wall-length of Memlik's
great reception-room was almost covered by two enormous and incongruous
Victorian paintings by some forgotten master which, being too large and heavy
to hang, stood upon the floor and gave something of the illusion of framed
tapestries. But the subject-matter! In one, the Israelites crossed the Red Sea
which was gracefully piled up on either side to admit their fearful passage, in
the other a hirsute Moses struck a stage rock with a shepherd's crook. Somehow these attenuated Biblical subjects
matched the rest of the furniture perfectly - the great Ottoman carpets and the
stiff ugly-backed chairs covered in blue damask, the immense contorted brass
chandelier with its circles of frosted electric-light bulbs which shone night
and day. On one side of the yellow divan
stood a life-size bust of Fouché which took the eye
of the petitioner at once by its incongruity.
Once Memlik had been flattered by a French
diplomat who had said: 'You are regarded as the best Minister of Interior in
modern history - indeed, since Fouché there has been
no-one to equal you.' The remark may
have been barbed, but nevertheless it struck Memlik's
fancy, and he at once ordered the bust from France. It looked faintly reproachful amidst all the
Egyptian flummery, for the dust had settled thick upon it. The same diplomat had once described Memlik's reception-room as a cross between an abandoned
geological museum and a corner of the old Crystal Palace - and this also was
apt though cruel.
All this
detail Nessim's polite eye took in with many a hidden
gleam of amusement as he stood in the doorway and heard his name announced. It appealed richly to him to be thus invited
to share a prayer-meeting or Wird with the
redoubtable Memlik.
Nor were these functions uncommon, strange though it seems to relate,
for Memlik frequently enjoyed these so-called 'Nights
of God' and his piety did not seem inconsistent with the rest of his mysterious
character; he listened attentively, unwaveringly to the reciter,
often until two or three in the morning, with the air of a hibernating
snake. Sometimes he even joined in the
conversational gasp 'Allah' with which the company expressed its joy in some
particularly felicitous passage of the Gospel....
Nessim crossed the chamber with a light and lively walk,
conventionally touching breast and lip, and seated himself before Memlik to express gratitude for an invitation which did him
great honour. On the evening of his
appearance there were nine or ten other guests only, and he felt certain that
this was because Memlik wished to study him, if
possible even to hold some private conversation with him. He carried the exquisite little Koran wrapped
in soft tissue paper; he had carefully larded the pages with blank drafts
negotiable in Switzerland. 'O Pasha,' he
said softly, 'I have heard of your legendary library and ask only the pleasure
of a book-lover in offering you an addition to it.' He laid his present down on the little table
and accepted the coffee and sweetmeats which were placed before him. Memlik neither
answered nor moved his position on the divan for a long moment, allowing him to
sip his coffee, and then said negligently: 'The host is honoured. These are my friends.' He performed some rather perfunctory
introductions to his other visitors who seemed rather an odd collection to
gather together for a recitation of the Gospel; there was nobody here of any
obvious standing in the society of Cairo, this much Nessim
noticed. Indeed, he knew none of them
though he was attentively polite to all.
Then he permitted himself a few generalized comments on the beauty and
appropriateness of the reception chamber and the high quality of the paintings
against the wall. Memlik
was not displeased by this and said lazily: 'It is both my work-room and my
reception-room. Here I live.'
'I have
often heard it described,' said Nessim with his
courtier's air, 'by those lucky enough to visit you either for work or
pleasure.'
'My work,'
said Memlik with a glint, 'is done on Tuesdays
only. For the rest of the week I take
pleasure with my friends.'
Nessim was not deaf to the menace in the words; Tuesday for
the Moslem is the least favoured day for human undertakings, for he believes
that on Tuesday God created all the unpleasant things. It is the day chosen for the execution of
criminals; no man dares marry on a Tuesday for the proverb says: 'Married on
Tuesday, hanged on Tuesday.' In the
words of the Prophet: 'On Tuesday God created darkness absolute.'
'Happily,'
said the smiling Nessim, 'today is Monday, when God
created the trees.' And he led the
conversation around to the lovely palm-trees which nodded outside the window: a
conversational turn which broke the ice and won the admiration of the other
visitors.
The wind
changed now, and after half an hour of desultory talk, the sliding doors at the
far end of the chamber were set aside to admit them to a banquet laid out upon
two great tables. The room was decorated
with magnificent flowers. Here at least
over the expansive delicacies of Memlik's supper
table, the hint of animation and friendship became a little more obvious. One of two people talked, and Memlik himself, though he ate nothing, moved slowly from
group to group uttering laboured politenesses in a
low voice. He came upon Nessim in a corner and said quite simply, indeed with an
air of candour: 'I wished particularly to see you, Hosnani.'
'I am
honoured, Memlik Pasha.'
'I have
seen you at receptions; but we have lacked common friends to present us to each
other. Great regrets.'
'Great
regrets.'
Memlik sighed and fanned himself with his fly-whisk,
complaining that the night was hot. Then
he said, in a tone of a man debating something with himself, hesitantly almost:
'Sir, the Prophet has said that great power brings great enemies. I know you are powerful.'
'My power
is insignificant, yet I have enemies.'
'Great
regrets.'
'Indeed.'
Memlik shifted his weight to his left leg and picked his
teeth thoughtfully for a moment; then he went on:
'I think we
shall understand each other perfectly soon.'
Nessim bowed formally and remained silent while his host
gazed speculatively at him, breathing slowly and evenly through his mouth. Memlik said: 'When
they wish to complain, they come to me, the very fountainhead of
complaints. I find it wearisome, but
sometimes I am forced to act on behalf of those who complain. You take my meaning?'
'Perfectly.'
'At some
moments, I am not bound to commit myself to particular action. But at others, I may be so bound. Therefore, Nessim Hosnani, the wise man removes the grounds for complaints.'
Nessim bowed again gracefully and once more remained silent. It was useless to pursue the dialectics of
their relative positions until he had obtained acceptance of his proffered
gift. Memlik
perhaps sensed this, for he sighed and moved away to another group of visitors,
and presently the dinner ended and the company retired once more to the long
reception-room. Now Nessim's
pulse beat faster, for Memlik picked up the
tissue-wrapped package and excused himself, saying: 'I must compare this with
the books in my collection. The sheik of
tonight - he of Imbabi - will come soon now. Seat yourselves and take your leisure. I will join you soon.' He left the room. A desultory conversation began now, in which Nessim tried his best to take part though he realized that
his heart was beating uncomfortably fast and his fingers felt shaky as they
raised a cigarette to his lips. After a
while, the doors were once more opened to admit an old blind sheik who had come
to preside over this 'Night of God'. The
company surrounded him, shaking his hands and uttering compliments. And then Memlik
entered abruptly and Nessim saw that his hands were
empty: he uttered a prayer of thanksgiving under his breath and mopped his
brow.
It did not
take him long to compose himself once more.
He was standing rather apart from the press of dark-coated gentlemen in
whose midst stood the old blind preacher, whose vacant, bewildered face turned
from voice to voice with the air of some mechanical contrivance built to
register sound-waves; his air of mild confusion suggested all the ghostly
contentment of an absolute faith in something which was the more satisfying for
not being fully apprehended by the reason.
His hands were joined on his breast; he looked as shy as some ancient
child, full of the kinetic beauty of a human being whose soul has become a
votive object.
The pasha
who entered once more made his way slowly to Nessim's
side, but by stages so delayed that it seemed to the latter he would never
reach him. This slow progress was
prolonged by compliments and an air of elaborate disinterestedness. At last he was there, at Nessim's
elbow, his long clever fingers still holding the bejewelled fly-whisk. 'Your gift is a choice one,' the low voice
said at last, with the faintest suggestion of honey in its tones. 'It is most acceptable. Indeed, sir, your knowledge and
discrimination are both legendary. To
show surprise would betoken vulgar ignorance of the fact.'
The formula
which Memlik invariably used was so smooth and
remarkably well-turned in Arabic that Nessim could
not help looking surprised and pleased.
It was a choice turn of speech such as only a really cultivated person
would have used. He did not know that Memlik had carefully memorized it against such
occasions. He bowed his head as might to
receive an accolade, but remained silent.
Memlik flirted his fly-whisk for a moment,
before adding in another tone: 'Of course, there is only one thing. I have already spoken of the complaints which
come to me, effendi mine. I all
such cases I am bound sooner or later to investigate causes. Great regrets.'
Nessim turned his smooth black eye upon the Egyptian and
still smiling said in a low voice: 'Sir, by the European Christmastide - a
matter of months - there will be no further grounds for complaint.' There was a silence.
'Then time
is important,' said Memlik reflectively.
'Time is
the air we breathe, so says a proverb.'
The pasha
half turned now and, speaking as if to the company in general, added: 'My
collection has need of your most discriminating knowledge. I hope you may discover for me many other
treasures of the Holy Word.' Again Nessim bowed.
'As many as
may be found acceptable, pasha.'
'I am sorry
we did not meet before. Great regrets.'
'Great
regrets.'
But now he
became the host again and turned aside.
The wide circle of uncomfortable stiff-backed chairs had been almost
filled by his other visitors. Nessim selected one at the end of the line as Memlik reached his yellow divan and climbed slowly upon it
with the air of a swimmer reaching a raft in mid-ocean. He gave a signal and the servants came
forward to remove the coffee-cups and sweetmeats; they brought with them a tall
and elegant high-backed chair with carved arms and green upholstery which they
set for the preacher a little to one side of the room. A guest rose and with mutterings of respect
led the blind man to his seat. Returning
in good order the servants closed and bolted the tall doors at the end of the
room. The Wird
was about to begin. Memlik
formally opened the proceedings with a quotation from Ghazzali
the theologian - a surprising innovation for someone, like Nessim,
whose picture of the man had been formed entirely from hearsay. 'The only way,' said Memlik,
'to become united with God is by constant intercourse with him.' Having uttered the words he leaned back and
closed his eyes, as if exhausted by the effort.
But the phrase had the effect of a signal, for as the blind preacher
raised his scraggy neck and inhaled deeply before commencing, the company
responded like one man. At once all cigarettes
were extinguished, every leg was uncrossed, coat buttons formally done up,
every negligent attitude of body and dress corrected.
They waited
now with emotion for that old voice, melodious and worn with age, to utter the
opening strophes of the Holy Book, and there was nothing feigned in the adoring
attention of the circle of venal faces.
Some licked their lips; others lowered their heads and closed their eyes
as if against a new experience in music.
The old preacher sat with his waxen hands folded in his lap and uttered
the first sura, full of the soft warm
colouring of a familiar understanding, his voice a little shaky at first but
gathering power and assurance from the silence as he proceeded. His eyes now were as wide and lustreless as a
dead hare's. His listeners followed the
notation of the verses as they fell from his lips with care and rapture,
gradually seeking their way together out into the main stream of the poetry,
like a school of fish following a leader by instinct out into the deep
sea. Nessim's
own constraint and unease gave place to a warmth about the heart, for the loved
the suras, and the old preacher had a
magnificent speaking voice, although the tone was as yet furry and unaccentuated. But
it was a 'voice of the inmost heart' - his whole spiritual presence coursed
like a bloodstream in the magnificent verses, filling them with his own ardour,
and one could feel his audience tremble and respond, like the rigging of a ship
in the wind. 'Allah!' they signed
at every newly remembered felicity of phrasing, and these little gasps
increased the confidence of the old voice with its sweet high register. 'A voice whose melody is sweeter than
charity,' says the proverb. The
recitation was a dramatic one and very varied in style, the preacher changing
his tone to suit the substance of the words, now threatening, now pleading, now
declaiming, now admonishing. It was no
surprise that he should be word-perfect, for in Egypt the blind preachers have
a faculty for memorizing which is notorious, and moreover the whole length of
the Koran is about two-thirds that of the New Testament. Nessim listened to
him with tenderness and admiration, staring down upon the carpet,
half-entranced by the ebb and flow of the poetry which distracted his mind from
the tireless speculations he had been entertaining about Memlik's
possible response to the pressures which Mountolive
had been forced to bring upon him.
Between
each sura there came a few moments of silence
in which nobody stirred or uttered a word, but appeared sunk in contemplation
of what had gone before. The preacher
then sank his chin upon his breastbone as if to regain his strength and softly
linked his fingers. Then once more he
would look upwards towards the sightless light and declaim, and once more one
felt the tension of the words as they sped through the attentive consciousness
of his listeners. It was after midnight
when the Koran reading was complete and some measure of relaxation came back to
the audience as the old man embarked upon the stories of tradition; these were
no longer listened to as if they were a part of music, but were followed with
the active proverbial mind: for they were the dialectics of revelation - its
ethic and application. The company
responded to the changed tone by letting their expression brighten to the
keenness of habitual workers in the world, bankers, students, or businessmen.
It was two
o'clock before the evening ended and Memlik showed
his guests to the front door where their cars awaited them, with a white dew
upon their wheels and chromium surfaces.
To Nessim he said in a quiet deliberate voice
- a voice which went down to the heart of their relationship like some heavy
plumb-line: 'I will invite you again, sir, for as long as may be possible. But reflect.'
And with his finger he gently touched the coat-button of his guest as if
to underline the remark.
Nessim thanked him and walked down the drive among the
palm-trees to where he had left the great car; his naked relief was by no means
unmixed with doubt. He had at best, he
reflected, gained a respite which did not fundamentally alter the enmity of the
forces ranged against him. But even a
respite was something to be grateful for; for how long though? It was at this stage impossible to judge.
Justine had
not gone to bed. She was sitting in the
lounge of Shepheards Hotel under the clock with an
untouched Turkish coffee before her. She
stood up eagerly as he passed through the swing doors with his usual gentle
smile of welcome; she did not move but stared at him with a peculiar strained
intensity - as if she were trying to decipher his feelings from his
carriage. Then she relaxed and smiled
with relief. 'I'm so relieved! Thank God!
I could see from your face as you came in.' They embraced gently and he sank into a chair
beside her, whispering: 'My goodness, I thought it would never end. I spent part of the time being rather anxious
too. Did you dine alone?'
'Yes. I saw David.'
'Mountolive?'
'He was at
some big dinner. He bowed frigidly but
did not stop to speak to me. But then,
he had people with him, bankers or something.'
Nessim ordered a coffee and as he drank it gave an account
of his evening with Memlik. 'It is clear,' he said thoughtfully, 'that
the sort of pressure the British are bringing is based upon those files of
correspondence they captured in Palestine.
The Haifa office told Capodistria so. It would be a good angle to present these to Nur and press him to ... take action.' He drew a tiny gallows in pencil on the back of
an envelope with a small fly-like victim hanging from it. 'What I gathered from Memlik
suggested that he can delay action but that the sort of pressure is too
strong to ignore indefinitely; sooner or later he will be forced to satisfy Nur. I virtually
told him that by Christmas I would be able ... I would be out of the danger
zone. His investigations would lead
nowhere.'
'If
everything goes according to plan.'
'Everything
will go according to plan.'
'Then
what?'
'Then
what!' Nessim
stretched his long arms over his head, yawning, and nodded sideways at
her. 'We will take up new
dispositions. Da
Capo will disappear; you will go away.
Leila will go down to Kenya for a long holiday together with Narouz. That is
what!'
'And you?'
'I shall stay
on a little while to keep things in place here.
The Community needs me. There is
a lot to be done politically still. Then
I shall come to you and we can have a long holiday in Europe or anywhere you
choose....'
She was
staring unsmilingly at him. 'I am
nervous,' she said at last with a little shiver. 'Nessim, let us
drive by the Nile for an hour and collect our thoughts before we go to bed.'
He was glad
to indulge her, and for an hour the car nosed softly along the noble tree-lined
roads of the Nile riverbank under the jacarandas, its engine purring, while
they talked intermittently in low voices.
'What worries me,' she said, 'is that you will have Memlik's
hand upon your shoulder. How will you
ever shake it off? If he has firm
evidence against you, he will never relax his grip until you are squeezed dry.'
'Either
way,' said Nessim quietly, 'it would be bad for
us. For if he proceeded with an open
enquiry, you know very well that it would give the Government a chance to
sequestrate our properties. I would
rather satisfy his private cupidity as long as I can. Afterwards, we shall see. The main thing is to concentrate on this coming
... battle.'
As he
uttered the word they were passing the brilliantly lighted gardens of the
British Embassy. Justine gave a little
start and plucked his sleeve, for she had caught sight of a slender pyjama-clad
figure walking about the green lawns with an air of familiar distraction. 'Mountolive,' she
said. Nessim
looked sorrowfully across the gardens at his friend, suddenly possessed by a
temptation to stop the car and enter the gardens to surprise him. Such a gesture would have been in keeping
with their behaviour towards each other - not three months before. What had happened to everything now? 'He'll catch cold,' said Justine; 'he is
barefooted. Holding a telegram.'
Nessim increased speed and the car curved on down the
avenue. 'I expect,' he said, 'that he
suffers from insomnia and wanted to cool his feet in the grass before trying to
get to sleep. You often used to do
that? Remember?'
'But the
telegram?'
There was
really no great mystery about the telegram which the sleepless Ambassador held
in his hand and which he studied from time to time as he walked slowly about in
his own demesne, smoking a cigar. Once a
week he played a game of chess with Balthazar by telegram - an event which
nowadays gave him great solace, and some of the refreshment which tired men of
affairs draw from crossword puzzles. He
did not see the great car as it purred on past the gardens and headed for the
town.
* *
* * *