CYCLE NINETEEN
1. COSMIC IDEALISM
VIS-À-VIS SOLAR NATURALISM. If the Hindu
Clear Light of the Void can be defined in terms of cosmic idealism, then the
Buddhist Clear Fire of Time can only be defined in terms of cosmic
quasi-naturalism, bearing in mind its 'bovaryized'
essence in relation to primal being.
Conversely, if Satan can be defined in terms of solar naturalism, then
Jehovah can only be defined in terms of stellar quasi-idealism, bearing in mind
His 'bovaryized' essence in relation to primal doing.
2. SUPERHEATHEN
CORRELATIONS OF FRIED FOOD. The American
passion for fried food owes not a little to its Superheathen
roots in cosmic mysticism, since the culture of, for example, fries (chips),
burgers, and cola would seems to parallel, on a culinary basis, the Clear
Light/Fire, Jehovah/Satan, and Allah, with so, I contend, straight fries
corresponding to the Clear Light (and thus to Hindu idealism), but wavy fries
(crinkly) corresponding to the Clear Fire (and thus to Buddhist
quasi-naturalism); with fried and/or oven-grilled burgers corresponding to
Jehovah (and thus to Judaic quasi-idealism), but flame-grilled burgers
corresponding to Satan (and thus to Judaic naturalism); and, finally, with cola
corresponding to Allah (and thus to Moslem fundamentalism), this latter akin,
with its use of a straw, to the blood-sucking culture of vampirism. However, where fries and burgers are
concerned, one shouldn't overlook the part played by tomato ketchup in
distinguishing the naturalistic or quasi-naturalistic from its idealistic
counterpart, since the addition of ketchup to fries and burgers is obviously a
significant factor in their approximation to fiery colour.
3. SOME ADDITIONAL
CORRELATIONS. Also correlative with
fries, burgers, and cola (in that devolutionary order) would be Basketball,
Baseball, and Gridiron, not to mention Blues, Jazz, and Soul, or, last but by
no means least, photos, films, and magazines.
Hence a correlation between fries and
basketball/blues/photos; between burgers and baseball/jazz/films; and between
cola and gridiron/soul/magazines.
Other correlations could doubtless be given, but the above examples
should suffice to confirm the Superheathen status of
the 'phenomena' in question, a status as punishing as the Superchristian
status of ultimate culture would be graceful.
4. CONTRARY KINDS OF
OPENNESS. The development of Superchristian culture can only proceed at the expense of
all Heathen and Superheathen cultures, the criminal
and false cultures which are rooted in triadic triplicities
of noumenal and phenomenal orders, respectively, of
suffering. A Superchristian
society cannot be open, like a Heathen one, to Superheathen
influence, but should strive, with all the means at its disposal, to protect
its citizens from such fundamentalist evil.
For unlike a Heathen society, which is open to the Superheathen
and closed to Christian/Superchristian influences, a Superchristian society can only be closed to Superheathen influence but open to the heavenly Beyond, the
realization of which should culminate, after due evolutionary strivings, in the
omega-most reach of 'Kingdom Come'.