CYCLE FORTY
1. EYES AND EARS. The Superheathen light
of the eyes contrasts with the Superheathen heat
(fire) of the ears as the Clear Light of the Void (Spatial Space) with the
Clear Fire of Time, or Hinduism with Judaism.
The eyes correlate with light, but they can be associated with heat when
combined with eye shadow, as by women who are intent on using make-up for
seductive purposes, when they assume a more Buddhist dimension. For the fire of light is
akin to Buddhism in its more colourful approach to the Clear Light ... and
thus, by implication, to the eyes.
We pass from monochromatic photos to polychromatic photos when female
eyes are heavily made-up, just as we pass from polychromatic films to
monochromatic films when ears are made-up or, rather, adorned with light-suggesting
earrings, and Jehovah would appear to have eclipsed Satan in the development of
a more Judaic sensibility, one owing more to the light of fire than to the fire
itself. For the light of fire is no more
akin to the light than ... the fire of light to the fire, else earrings and eye
shadow would be equivalent phenomena, as would monochromatic films and
polychromatic photos. Judaism and
Buddhism remain apart even here, no less than Satanism and Hinduism, the fire
and the light, the ears and the eyes.
2. FIRELIGHT VERSES LIGHTFIRE. Judaism no more rises above
firelight, the naturalistic light of the (monotheistic) Sun, than Buddhism
sinks below lightfire, the idealistic fire, as we may
call it, of the (polytheistic) Cosmos.
Judaism is rooted in the satanic fire of the Sun, no less than
Buddhism's roots go back to the Hindu light of the Cosmos. Yet this does not make Judaism evil and
Buddhism good. Judaism remains
fundamentally submasculine and therefore subheavenly in its solar naturalism, which contrasts with
the superfeminine and hence superhellish
essence of stellar idealism. For it is the light which is diabolical in its centrifugal
outpouring from a spatial vacuum, not the fire, which consumes inwardly.
3. POPULAR DELUSION. We have lived too long with the delusion that
light is good and fire evil, as though in deference to superfeminine
primacy. (Thus it happens that submasculine elements - as we may fittingly call them -
'suck up' to the superfeminine, to the sort of women
whose eyes are garishly made-up, even to the extent of light-suggesting false
eyelashes, and who will be garbed, if not in a sari, as befitting a bona fide
Superfemale, then almost certainly in a dress - that
Western equivalent, as it were, of the more primal mode of attire especially
favoured by oriental females of a Hindu/Buddhist cast traditionally.) Yet the notion that light is good and fire
evil also derives from the fact that people prefer to regard lightfire as evil in relation to light and firelight as
good in relation to fire, which does of course make a certain amount of
superficial sense, even though lightfire, and thus
Buddhism, is affiliated to light, just as firelight, and thus Judaism, has an
affiliation with fire. But, then,
Judaism stems from the more primal traditions of Hinduism/Buddhism, and
therefore it follows that firelight, and thus Jehovah, will stand above fire,
and thus Satan, given the primacy of light in the older religions.
4. ALTERNATIVE
TRADITIONS. One can no more separate
Buddhism from Hinduism than ... Judaism from Satanism. A polychromatic photo may or may not be more
evil, i.e. fiery, than a monochromatic one, but it is still a photo, just as a
film is still a film even when it is in monochrome rather than polychrome
(colour). Yet I do not, myself, see fire
as evil and light as good, as I trust I have already made clear, and therefore
I cannot regard a polychromatic photo as more evil than a monochromatic one or,
alternatively, a monochromatic film as more good than a polychromatic one. On the contrary, a polychromatic photo is
less evil than a monochromatic one because quasi-submasculine
rather than superfeminine, whilst a polychromatic
film is more good than a monochromatic one because submasculine
rather than quasi-superfeminine. Buddhism is less evil than Hinduism, while
Satanism is more good – I almost said better - than
Judaism. Buddhism is a man singing the
Blues as opposed to a woman singing them, whereas Satanism is a trumpet-based
male form of Jazz as opposed to a sax-based 'female' form of it. A man singing the Blues is lightfire, whereas a woman playing Jazz is firelight. Yet firelight is still preferable, morally
and ideologically, to lightfire, just as Jazz is
preferable, on similar counts, to the Blues.
Even a monochromatic film is preferable, judged by submasculine
criteria, to a polychromatic photo. Even
Jehovah is preferable, on these terms, to the Clear Fire of Buddhism. What Jehovah, and thus by implication
monochromatic films and sax-based Jazz, is not preferable to ... is Satan, or
polychromatic films and trumpet-based Jazz, since the submasculine
is more genuinely subheavenly than the quasi-superfeminine, being of the fire rather than of the
firelight. Better a Subheaven
than a quasi-Superhell! But better a quasi-Superhell
rooted in the fire (of the Sun) than a quasi-Subheaven
rooted in the light (of the Cosmos)!
Better (female) Jazz than (male) Blues!