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1. IDEALISTIC SUPERHEATHEN HETEROSEXUALITY. When the submasculine approaches the superfeminine in the Superheathen context of heterosexual intercourse, it is as though firelight were approaching the light, since a relationship can only be established between the submasculine and the superfeminine if the former is quasi-superfeminine and thus effectively Judaic. For fire and light as such would simply react rather than attract, and consequently there can be no sexual relationship between the Satanic and the Hindu extremes. A polychromatic film and a monochromatic photo would not constitute an equivalence to the sort of heterosexuality one has in mind. Only a monochromatic film could be regarded as paralleling the attraction of the quasi-superfeminine to the superfeminine, viz. a monochromatic photo, and such a film is as assuredly Judaic as a monochromatic photo Hindu. Hence it is Jehovah who is attracted towards the Clear Light ... in the context of idealistic Superheathen heterosexuality.

2. NATURALISTIC SUPERHEATHEN HETEROSEXUALITY. In the context of what can be called naturalistic Superheathen heterosexuality, however, it is the lightfire of Buddhism which is attracted towards the fire of Satanism, like a moth to a flame, and thus we can argue for a parallel with the attraction of a polychromatic photo towards a polychromatic film, since it is in the nature of the quasi-submasculine to be attracted towards the submasculine, which is the per se manifestation of the fire. Hence it is the quasi-Clear Fire of Buddhism which is attracted towards Satan in this alternative mode of Superheathen heterosexuality, a mode that is male-dominated rather than female-dominated, and thus more passionate than voyeuristic.

3. CONTRARY ORIENTATIONS. If the superfeminine female's mode of attire is a sari, then the quasi-submasculine female's mode of attire is likely to combine a kaftan with pantaloons in what is arguably a more Buddhist and/or Moslem custom, thereby confirming the attraction of the submasculine. Now the woman attracted towards the Satanic male is, unlike her Hindu counterpart, more likely to favour face-to-face intercourse, in keeping with her more relativistic integrity. The Clear Light is not something that the Judaic male would approach face-on. Only the Satanic Fire could be approached, by the Buddhist female, in such a clashing fashion, thereby confirming the sort of heterosexual relativity which more accords, I do not doubt, with a hexagonal form than ever it would with a pyramidal one. Hence the Satanic essence of the 'Star of David', the Jewish emblem which, were the truth more widely known, is symbolic not of a Superhell but of a Subheaven, the Subheaven of that solar naturalism which is at the core of Judaic idealism.