THE
NATURE OF JUDGEMENT
1. One could argue that the above is not
universally the case, neither in any given country nor in the world at large,
but it would be difficult to seriously maintain that it didn't characterize the
drift of, in particular, Western society and societies heavily influenced by
the West, especially with reference to what could be called Anglo-American
imperialism.
2. For the drift of Protestant countries and
Protestant-dominated societies from sensual manifestations of organic supremacy
to sensual manifestations of inorganic primacy is more characteristic of the
past two-three hundred years than would be the consolidation of supremacy, and
hence of religious sensibility, at primacy's expense.
3. On the contrary, everything points, in the
secularization of Western society, towards a cosmic and/or geologic primacy in
which the negativity of materialism, realism, naturalism, and idealism sits
enthroned, with materialism and realism especially characteristic, in their
female objectivity, of
4. This is what characterizes the greater
proportion, one could say, of the modern world, and this is what makes modern
life so difficult for creatures who, being organic, are supposed to be
positive, but so often find themselves succumbing, under inorganic pressures,
to the negativity of primacy, with predictably divisive consequences.
5. For that which goes contrary to Nature, to
the respective natures of fundamentalism (unnatural), nonconformism
(supernatural), humanism (natural), and transcendentalism (subnatural),
brings not the positivity of organic supremacy, be it
in relation to beauty/love, strength/pride, knowledge/pleasure, or truth/joy,
but rather the negativity of inorganic primacy, be it in relation to
ugliness/hatred, weakness/humility, ignorance/pain, or falsity/woe.
6. Only countries and societies who still cling,
no matter how tenuously, to organic supremacy can expect to progress to
'Kingdom Come', which is to say, to the holy/unclear positivity
of sensible manifestations of mass, volume, and space, as germane to the
triadic Beyond, and to a sensible manifestation of time, as germane to its
administrative aside in the Centre proper.
7. At present, such
countries and societies will be more sensually supreme than sensibly supreme,
for sensual evil and folly is everywhere pretty much the order of the day, and
few are those who can escape it or consistently live according to superior
criteria.
8. But salvation and/or
damnation, depending on gender, to the triadic Beyond of 'Kingdom Come'
presupposes a sensual bias such that warrants rejection and repudiation, come
Judgement.
9. For this to happen, the people of such
countries will have to be granted the opportunity, as electorate, to vote for
religious sovereignty and thus, in effect, for an end to the type of society
(worldly) which is responsible for encouraging and maintaining a sensual bias,
a sensual hegemony in heathenistic immorality, in
order that it may be effectively rejected and replaced by 'Kingdom Come'.
10. The reader familiar with my works, especially
the highest and most progressive of them, will know that I equate 'Kingdom
Come' not only with a triadic Beyond and its administrative aside but, more concretely,
with the coming together of certain countries into a federation of Social
Transcendentalist Centres, or societies characterized by religious sovereignty.
11. Especially entitled to such a federation,
initially, would be the Gaelic countries of Ireland, Scotland, and Wales, with
the possibility, in consequence, of what has been provisionally termed a Gaelic
federation of Ireland, Scotland, and Wales, should each, or two or more of
these countries, democratically opt for religious sovereignty and an end to the
'sins and/or punishments of the world' which political sovereignty, in
particular, but also judicial and economic sovereignties are largely
responsible for maintaining.
12. For only when the People elect, under Social
Transcendentalist guidance, to exchange political sovereignty for religious
sovereignty will there be any prospect of deliverance from the sensual bias of
the worldly status quo to the sensible bias of 'Kingdom Come', and the
beginnings, in consequence, of a new and altogether superior order of
civilization and culture such that would be, or become in due course, beyond
the immoral backsliding to a barbarous/philistine hegemony which characterizes
the contemporary West, both organically and, more viciously still,
inorganically, in relation, that is to say, to negative orders of sensuality.
